महाभारतः mahābhārataḥ - book-7, chapter-53, verse-29

तेषामेकैकशो वीर्यं षण्णां त्वमनुचिन्तय ।
सहिता हि नरव्याघ्रा न शक्या जेतुमञ्जसा ॥२९॥

29. teṣāmekaikaśo vīryaṁ ṣaṇṇāṁ tvamanucintaya ,
sahitā hi naravyāghrā na śakyā jetumañjasā.

29. teṣām ekaikaśaḥ vīryam ṣaṇṇām tvam anucintaya
sahitāḥ hi naravyāghrāḥ na śakyāḥ jetum añjasā

29. tvam teṣām ṣaṇṇām ekaikaśaḥ vīryam anucintaya
hi sahitāḥ naravyāghrāḥ añjasā jetum na śakyāḥ

29. You should consider the strength of each of those six individually. For indeed, these tigers among men, when united, cannot be easily conquered.

Words meanings summery:

• तेषाम् (teṣām) - of those (six warriors) (of them, their)

• एकैकशः (ekaikaśaḥ) - individually (referring to the six warriors) (one by one, each, individually)

• वीर्यम् (vīryam) - valor, strength (of the warriors) (valor, strength, prowess, virility)

• षण्णाम् (ṣaṇṇām) - of the six (warriors) (of the six)

• त्वम् (tvam) - you (the interlocutor, likely Duryodhana speaking to Drona or Bhishma) (you)

• अनुचिन्तय (anucintaya) - consider (their strength) (reflect upon, consider, meditate on)

• सहिताः (sahitāḥ) - united (the warriors) (united, accompanied, together)

• हि (hi) - for, indeed (explaining the reason) (indeed, for, surely)

• नरव्याघ्राः (naravyāghrāḥ) - heroes (referring to the six warriors, likely Pandavas and allies) (tigers among men, excellent men, heroes)

• न (na) - not (not, no)

• शक्याः (śakyāḥ) - capable (of being conquered) (capable, possible, able)

• जेतुम् (jetum) - to be conquered (to conquer, to win, to overcome)

• अञ्जसा (añjasā) - easily (easily, quickly, directly, truly)

Words meanings and morphology

तेषाम् (teṣām) - of those (six warriors) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the six warriors mentioned previously in the context.

एकैकशः (ekaikaśaḥ) - individually (referring to the six warriors) (one by one, each, individually)

(indeclinable)

Derived from eka (one) with the suffix -śaḥ (denoting distribution)

वीर्यम् (vīryam) - valor, strength (of the warriors) (valor, strength, prowess, virility)

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, strength, prowess, virility

Note: Object of the verb anucintaya.

षण्णाम् (ṣaṇṇām) - of the six (warriors) (of the six)

(numeral)

Note: Agreement with teṣām.

त्वम् (tvam) - you (the interlocutor, likely Duryodhana speaking to Drona or Bhishma) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of anucintaya.

अनुचिन्तय (anucintaya) - consider (their strength) (reflect upon, consider, meditate on)

(verb)

2nd person , singular, active, imperative (loṭ) of √cint

Causative of √cit; often treated as a root itself in 10th class.

Prefix: anu

Root: cint (class 10)

सहिताः (sahitāḥ) - united (the warriors) (united, accompanied, together)

(adjective)

Nominative, masculine, plural of sahita

sahita - united, accompanied, together, endowed with

Past Passive Participle

From √sah (to endure, overcome) with prefix sa- (together, with)

Prefix: sa

Root: sah (class 1)

Note: Qualifies 'naravyāghrāḥ'.

हि (hi) - for, indeed (explaining the reason) (indeed, for, surely)

(indeclinable)

नरव्याघ्राः (naravyāghrāḥ) - heroes (referring to the six warriors, likely Pandavas and allies) (tigers among men, excellent men, heroes)

(noun)

Nominative, masculine, plural of naravyāghra

naravyāghra - tiger among men, excellent man, hero

Compound type : tatpurusha (nara+vyāghra)

• nara – man, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Subject of 'na śakyāḥ jetum'.

न (na) - not (not, no)

(indeclinable)

शक्याः (śakyāḥ) - capable (of being conquered) (capable, possible, able)

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, capable, able to be done

Gerundive/Future Passive Participle

From √śak (to be able) with suffix -ya

Root: śak (class 5)

Note: Used predicatively with 'jetum' (to be conquered).

जेतुम् (jetum) - to be conquered (to conquer, to win, to overcome)

(indeclinable)

infinitive

Infinitive form from root √ji

Root: ji (class 1)

Note: Expresses purpose or capability.

अञ्जसा (añjasā) - easily (easily, quickly, directly, truly)

(indeclinable)

Instrumental singular of *añjas (truth, quickness) used adverbially