महाभारतः mahābhārataḥ - book-7, chapter-53, verse-17

एवमुक्तस्त्ववाक्शीर्षो विमनाः स सुयोधनः ।
श्रुत्वाभिशप्तवन्तं त्वां ध्यानमेवान्वपद्यत ॥१७॥

17. evamuktastvavākśīrṣo vimanāḥ sa suyodhanaḥ ,
śrutvābhiśaptavantaṁ tvāṁ dhyānamevānvapadyata.

17. evam uktaḥ tu avākśīrṣaḥ vimanāḥ sa suyodhanaḥ
śrutvā abhiśaptavantam tvām dhyānam eva anvapadyata

17. saḥ suyodhanaḥ evam uktaḥ avākśīrṣaḥ vimanāḥ ca
tvām abhiśaptavantam śrutvā dhyānam eva anvapadyata

17. Thus addressed, that Suyodhana, with his head bowed and his mind distraught, having heard that you had cursed him, fell into deep contemplation (dhyāna).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• तु (tu) - but, indeed, however

• अवाक्शीर्षः (avākśīrṣaḥ) - with downcast head, having the head bowed

• विमनाः (vimanāḥ) - distraught, dejected, troubled in mind

• स (sa) - that, he

• सुयोधनः (suyodhanaḥ) - Suyodhana

• श्रुत्वा (śrutvā) - having heard

• अभिशप्तवन्तम् (abhiśaptavantam) - one who has cursed

• त्वाम् (tvām) - you

• ध्यानम् (dhyānam) - contemplation, meditation, thought

• एव (eva) - only, indeed, just

• अन्वपद्यत (anvapadyata) - resorted to, fell into, attained

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

अवाक्शीर्षः (avākśīrṣaḥ) - with downcast head, having the head bowed

(adjective)

Nominative, masculine, singular of avākśīrṣa

avākśīrṣa - with downcast head, having the head bowed

Compound type : bahuvrihi (avak+śīrṣa)

• avak – downwards, down
  indeclinable
• śīrṣa – head
  noun (neuter)

विमनाः (vimanāḥ) - distraught, dejected, troubled in mind

(adjective)

Nominative, masculine, singular of vimanas

vimanas - distraught, dejected, troubled in mind, unhappy

Compound formed with vi- (prefix for separation/negation) and manas (mind)

Compound type : bahuvrihi (vi+manas)

• vi – apart, away, without
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुयोधनः (suyodhanaḥ) - Suyodhana

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a name for Duryodhana)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) + suffix -tvā

Root: śru (class 5)

अभिशप्तवन्तम् (abhiśaptavantam) - one who has cursed

(adjective)

Accusative, masculine, singular of abhiśaptavat

abhiśaptavat - having cursed, one who has cursed

Past Active Participle

Formed from abhi-√śap (to curse) + -vat suffix

Prefix: abhi

Root: śap (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

ध्यानम् (dhyānam) - contemplation, meditation, thought

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - contemplation, meditation, thought (dhyāna)

Derived from root dhyai/dhyā (to think, meditate)

Root: dhyai (class 1)

एव (eva) - only, indeed, just

(indeclinable)

अन्वपद्यत (anvapadyata) - resorted to, fell into, attained

(verb)

3rd person , singular, middle, past imperfect (laṅ) of anvapad

Imperfect, Middle voice, 3rd person singular, from root pad (to go) with prefixes anu + ava

Prefixes: anu+ava

Root: pad (class 4)