महाभारतः mahābhārataḥ - book-7, chapter-135, verse-33

यो हि ब्राह्मण्यमुत्सृज्य क्षत्रधर्मरतो द्विजः ।
स वध्यः सर्वलोकस्य यथा त्वं पुरुषाधम ॥३३॥

33. yo hi brāhmaṇyamutsṛjya kṣatradharmarato dvijaḥ ,
sa vadhyaḥ sarvalokasya yathā tvaṁ puruṣādhama.

33. yaḥ hi brāhmaṇyam utsṛjya kṣatradharmarataḥ dvijaḥ
sa vadhyaḥ sarvalokasya yathā tvam puruṣādhama

33. hi yaḥ dvijaḥ brāhmaṇyam utsṛjya kṣatradharmarataḥ saḥ sarvalokasya vadhyaḥ,
yathā tvam puruṣādhama

33. Indeed, any twice-born (dvija) who abandons his brahmin status and delights in the duty (dharma) of a warrior is fit to be killed by all people, just as you are, O lowest of men.

Words meanings summery:

• यः (yaḥ) - who, which, that (masculine singular nominative relative pronoun)

• हि (hi) - indeed, surely, for

• ब्राह्मण्यम् (brāhmaṇyam) - brahminhood, the state of being a brahmin

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• क्षत्रधर्मरतः (kṣatradharmarataḥ) - delighting in the duty (dharma) of a warrior, attached to the warrior's code (dharma)

• द्विजः (dvijaḥ) - twice-born (dvija), a brahmin

• स (sa) - he, that (masculine singular nominative pronoun)

• वध्यः (vadhyaḥ) - to be slain, killable, worthy of death

• सर्वलोकस्य (sarvalokasya) - of all people, by all the world

• यथा (yathā) - just as, as

• त्वम् (tvam) - you (nominative singular)

• पुरुषाधम (puruṣādhama) - O lowest of men, O meanest of men

Words meanings and morphology

यः (yaḥ) - who, which, that (masculine singular nominative relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

हि (hi) - indeed, surely, for

(indeclinable)

ब्राह्मण्यम् (brāhmaṇyam) - brahminhood, the state of being a brahmin

(noun)

Accusative, neuter, singular of brāhmaṇya

brāhmaṇya - brahminhood, quality of a brahmin

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive

Absolutive (gerund) of root sṛj with prefix ut-

Prefix: ut

Root: sṛj (class 6)

क्षत्रधर्मरतः (kṣatradharmarataḥ) - delighting in the duty (dharma) of a warrior, attached to the warrior's code (dharma)

(adjective)

Nominative, masculine, singular of kṣatradharmarata

kṣatradharmarata - devoted to the duty (dharma) of a warrior

Compound type : bahuvrīhi (kṣatradharma+rata)

• kṣatradharma – the duty (dharma) of a kṣatriya, warrior's code (dharma)
  noun (masculine)
• rata – delighting in, attached to, devoted to
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root ram
  Root: ram (class 1)

द्विजः (dvijaḥ) - twice-born (dvija), a brahmin

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born; a brahmin, a bird, a tooth

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Agent noun/suffix
  Derived from root jan
  Root: jan (class 4)

स (sa) - he, that (masculine singular nominative pronoun)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

वध्यः (vadhyaḥ) - to be slain, killable, worthy of death

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, killable, deserving death

Gerundive

Gerundive of root vadh (derived from han)

Root: han (class 2)

सर्वलोकस्य (sarvalokasya) - of all people, by all the world

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all people, the whole world

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, realm
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)

त्वम् (tvam) - you (nominative singular)

(pronoun)

Nominative, singular of tvam

tvam - you

पुरुषाधम (puruṣādhama) - O lowest of men, O meanest of men

(noun)

Vocative, masculine, singular of puruṣādhama

puruṣādhama - lowest of men, meanest of men

Compound type : tatpuruṣa (puruṣa+adhama)

• puruṣa – man, male, person, cosmic person (puruṣa)
  noun (masculine)
• adhama – lowest, meanest, worst
  adjective (masculine)