महाभारतः mahābhārataḥ - book-7, chapter-135, verse-26

सोऽतिविद्धो भृशं क्रुद्धः पदाक्रान्त इवोरगः ।
मानी द्रौणिरसंभ्रान्तो बाणपाणिरभाषत ॥२६॥

26. so'tividdho bhṛśaṁ kruddhaḥ padākrānta ivoragaḥ ,
mānī drauṇirasaṁbhrānto bāṇapāṇirabhāṣata.

26. saḥ atividdhaḥ bhṛśam kruddhaḥ padākrāntaḥ iva
uragaḥ mānī drauṇiḥ asaṃbhrāntaḥ bāṇapāṇiḥ abhāṣata

26. atividdhaḥ bhṛśam kruddhaḥ padākrāntaḥ uragaḥ iva
saḥ mānī asaṃbhrāntaḥ bāṇapāṇiḥ drauṇiḥ abhāṣata

26. Deeply wounded, Drona's son (Drauni), proud and exceedingly enraged like a snake trodden underfoot, spoke undismayed, with arrows in hand.

Words meanings summery:

• सः (saḥ) - Drauni (Ashvatthama) (he, that)

• अतिविद्धः (atividdhaḥ) - greatly pierced, deeply wounded

• भृशम् (bhṛśam) - exceedingly, greatly, much

• क्रुद्धः (kruddhaḥ) - enraged, angry, infuriated

• पदाक्रान्तः (padākrāntaḥ) - trodden upon by foot, trampled

• इव (iva) - like, as, as if

• उरगः (uragaḥ) - a snake, serpent

• मानी (mānī) - proud, haughty, honorable, self-respecting

• द्रौणिः (drauṇiḥ) - Ashvatthama (Drona's son)

• असंभ्रान्तः (asaṁbhrāntaḥ) - unconfused, undismayed, fearless

• बाणपाणिः (bāṇapāṇiḥ) - having arrows in hand, with bow and arrow

• अभाषत (abhāṣata) - he spoke, he said, he addressed

Words meanings and morphology

सः (saḥ) - Drauni (Ashvatthama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अतिविद्धः (atividdhaḥ) - greatly pierced, deeply wounded

(adjective)

Nominative, masculine, singular of atividdha

atividdha - greatly pierced, severely wounded

Past Passive Participle

From root vyadh (to pierce, strike) with prefix ati (exceedingly)

Prefix: ati

Root: vyadh (class 4)

भृशम् (bhṛśam) - exceedingly, greatly, much

(indeclinable)

क्रुद्धः (kruddhaḥ) - enraged, angry, infuriated

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

From root krudh (to be angry)

Root: krudh (class 4)

पदाक्रान्तः (padākrāntaḥ) - trodden upon by foot, trampled

(adjective)

Nominative, masculine, singular of padākrānta

padākrānta - trodden underfoot, trampled upon

Past Passive Participle

Compound formed from pada (foot) and ākrānta (trodden, attacked, from root kram with prefix ā)

Compound type : tatpurusha (pada+ākrānta)

• pada – foot, step, word
  noun (neuter)
• ākrānta – trodden, overcome, attacked
  adjective (masculine)
  Past Passive Participle
  From root kram (to step, go) with prefix ā
  Prefix: ā
  Root: kram (class 1)

इव (iva) - like, as, as if

(indeclinable)

उरगः (uragaḥ) - a snake, serpent

(noun)

Nominative, masculine, singular of uraga

uraga - snake, serpent (literally, moving on the breast)

मानी (mānī) - proud, haughty, honorable, self-respecting

(adjective)

Nominative, masculine, singular of mānin

mānin - proud, haughty, self-respecting, honorable

Derived from māna (pride, honor)

द्रौणिः (drauṇiḥ) - Ashvatthama (Drona's son)

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Drona

असंभ्रान्तः (asaṁbhrāntaḥ) - unconfused, undismayed, fearless

(adjective)

Nominative, masculine, singular of asaṃbhrānta

asaṁbhrānta - unconfused, undismayed, fearless, tranquil

Past Passive Participle

Negative compound (Nañ Tatpurusha) of saṃbhrānta (agitated, confused), which is from root bhram (to wander, be confused) with prefix sam.

Compound type : nañ tatpurusha (a+saṃbhrānta)

• a – not, non-
  indeclinable
• saṃbhrānta – agitated, confused, terrified
  adjective (masculine)
  Past Passive Participle
  From root bhram (to wander, be confused) with prefix sam (completely, together)
  Prefix: sam
  Root: bhram (class 1)

बाणपाणिः (bāṇapāṇiḥ) - having arrows in hand, with bow and arrow

(adjective)

Nominative, masculine, singular of bāṇapāṇi

bāṇapāṇi - having arrows in hand

Compound type : bahuvrihi (bāṇa+pāṇi)

• bāṇa – arrow
  noun (masculine)
• pāṇi – hand
  noun (masculine)

अभाषत (abhāṣata) - he spoke, he said, he addressed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Root: bhāṣ (class 1)