महाभारतः mahābhārataḥ - book-7, chapter-135, verse-30

न जानीषे प्रतिज्ञां मे विप्रोत्पत्तिं तथैव च ।
द्रोणं हत्वा किल मया हन्तव्यस्त्वं सुदुर्मते ।
ततस्त्वाहं न हन्म्यद्य द्रोणे जीवति संयुगे ॥३०॥

30. na jānīṣe pratijñāṁ me viprotpattiṁ tathaiva ca ,
droṇaṁ hatvā kila mayā hantavyastvaṁ sudurmate ,
tatastvāhaṁ na hanmyadya droṇe jīvati saṁyuge.

30. na jānīṣe pratijñām me viprotpattim
tathā eva ca Droṇam hatvā kila mayā
hantavyaḥ tvam sudurmate tataḥ tu aham
na hanmi adya Droṇe jīvati saṃyuge

30. sudurmate! tvam me pratijñām tathā eva viprotpattim ca na jānīṣe.
Droṇam hatvā mayā tvam hantavyaḥ kila.
tataḥ tu Droṇe संयुगे jīvati,
aham adya na hanmi.

30. O exceedingly evil-minded one, you know neither my vow nor my Brahmin origin! Indeed, you are to be slain by me after Droṇa has been killed. Therefore, I will not kill you today, while Droṇa is still alive in this battle.

Words meanings summery:

• न (na) - not, no

• जानीषे (jānīṣe) - you know, you understand

• प्रतिज्ञाम् (pratijñām) - vow, promise, solemn engagement

• मे (me) - my, to me, for me

• विप्रोत्पत्तिम् (viprotpattim) - Brahmin origin, origin as a Brahmin

• तथा (tathā) - thus, so, similarly

• एव (eva) - indeed, only, just

• च (ca) - and, also

• द्रोणम् (droṇam) - Droṇa

• हत्वा (hatvā) - having killed, having slain

• किल (kila) - indeed, certainly, it is said

• मया (mayā) - by me

• हन्तव्यः (hantavyaḥ) - to be killed, ought to be killed

• त्वम् (tvam) - you

• सुदुर्मते (sudurmate) - O Aśvatthāmā, who is exceedingly evil-minded (O exceedingly evil-minded one)

• ततः (tataḥ) - then, therefore, from that

• तु (tu) - but, on the other hand, however

• अहम् (aham) - I

• न (na) - not, no

• हन्मि (hanmi) - I kill, I strike

• अद्य (adya) - today, now, at present

• द्रोणे (droṇe) - while Droṇa

• जीवति (jīvati) - lives, is alive

• संयुगे (saṁyuge) - in battle, in conflict

Words meanings and morphology

न (na) - not, no

(indeclinable)

जानीषे (jānīṣe) - you know, you understand

(verb)

2nd person , singular, middle, present (laṭ) of jñā

present indicative, middle voice

Root jñā, class 9, middle voice, 2nd person singular.

Root: jñā (class 9)

प्रतिज्ञाम् (pratijñām) - vow, promise, solemn engagement

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - vow, promise, solemn engagement, resolution

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I, my, me

विप्रोत्पत्तिम् (viprotpattim) - Brahmin origin, origin as a Brahmin

(noun)

Accusative, feminine, singular of viprotpatti

viprotpatti - origin from a Brahmin, Brahmin birth/lineage

Compound type : tatpuruṣa (vipra+utpatti)

• vipra – Brahmin, learned man
  noun (masculine)
• utpatti – origin, birth, production
  noun (feminine)

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

द्रोणम् (droṇam) - Droṇa

(proper noun)

Accusative, masculine, singular of Droṇa

Droṇa - Droṇa (a teacher of the Pāṇḍavas and Kauravas)

हत्वा (hatvā) - having killed, having slain

(indeclinable)

absolutive (gerund)

Derived from root han (to kill).

Root: han (class 2)

किल (kila) - indeed, certainly, it is said

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

हन्तव्यः (hantavyaḥ) - to be killed, ought to be killed

(participle)

Nominative, masculine, singular of hantavya

hantavya - to be killed, killable, fit to be killed

future passive participle (gerundive)

Derived from root han (to kill) with the suffix -tavya.

Root: han (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you (singular)

सुदुर्मते (sudurmate) - O Aśvatthāmā, who is exceedingly evil-minded (O exceedingly evil-minded one)

(adjective)

Vocative, masculine, singular of sudurmati

sudurmati - exceedingly evil-minded, very ill-disposed

Compound type : bahuvrīhi (su+durmati)

• su – very, exceedingly (intensifier)
  indeclinable
• durmati – evil mind, wicked intellect
  noun (masculine)

ततः (tataḥ) - then, therefore, from that

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

न (na) - not, no

(indeclinable)

हन्मि (hanmi) - I kill, I strike

(verb)

1st person , singular, active, present (laṭ) of han

present indicative, active voice

Root han, class 2, active voice, 1st person singular.

Root: han (class 2)

अद्य (adya) - today, now, at present

(indeclinable)

द्रोणे (droṇe) - while Droṇa

(proper noun)

Locative, masculine, singular of Droṇa

Droṇa - Droṇa (a teacher of the Pāṇḍavas and Kauravas)

Note: Part of a locative absolute construction.

जीवति (jīvati) - lives, is alive

(verb)

3rd person , singular, active, present (laṭ) of jīv

present indicative, active voice

Root jīv, class 1, active voice, 3rd person singular.

Root: jīv (class 1)

Note: Part of a locative absolute construction.

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, conflict