महाभारतः mahābhārataḥ - book-7, chapter-135, verse-31

इमां तु रजनीं प्राप्तामप्रभातां सुदुर्मते ।
निहत्य पितरं तेऽद्य ततस्त्वामपि संयुगे ।
नेष्यामि मृत्युलोकायेत्येवं मे मनसि स्थितम् ॥३१॥

31. imāṁ tu rajanīṁ prāptāmaprabhātāṁ sudurmate ,
nihatya pitaraṁ te'dya tatastvāmapi saṁyuge ,
neṣyāmi mṛtyulokāyetyevaṁ me manasi sthitam.

31. imām tu rajanīm prāptām aprabhātām
sudurmate nihatya pitaram te adya
tataḥ tvām api saṃyuge neṣyāmi
mṛtyulokāya iti evam me manasi sthitam

31. sudurmate! tu imām prāptām aprabhātām rajanīm,
adya te pitaram nihatya,
tataḥ api tvām saṃyuge mṛtyulokāya neṣyāmi.
iti evam me manasi sthitam.

31. But, O exceedingly evil-minded one, during this very night that has arrived and is still undawned, having killed your father, I will then lead you also to the realm of death in battle. This is what is fixed in my mind.

Words meanings summery:

• इमाम् (imām) - this

• तु (tu) - but, indeed, on the other hand

• रजनीम् (rajanīm) - night

• प्राप्ताम् (prāptām) - having reached, having arrived

• अप्रभाताम् (aprabhātām) - undawned, not yet dawned

• सुदुर्मते (sudurmate) - O Aśvatthāmā, who is exceedingly evil-minded (O exceedingly evil-minded one)

• निहत्य (nihatya) - having killed, having slain

• पितरम् (pitaram) - father

• ते (te) - your, to you, for you

• अद्य (adya) - today, now, at present

• ततः (tataḥ) - then, thereafter, from that

• त्वाम् (tvām) - you

• अपि (api) - also, even, too

• संयुगे (saṁyuge) - in battle, in conflict

• नेष्यामि (neṣyāmi) - I will lead, I will conduct

• मृत्युलोकाय (mṛtyulokāya) - to the world of death, to the realm of death

• इति (iti) - thus, so

• एवम् (evam) - thus, in this manner, so

• मे (me) - my, to me, for me

• मनसि (manasi) - in the mind, in the heart

• स्थितम् (sthitam) - firmly fixed (in the mind), resolved (fixed, established, situated)

Words meanings and morphology

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here

तु (tu) - but, indeed, on the other hand

(indeclinable)

रजनीम् (rajanīm) - night

(noun)

Accusative, feminine, singular of rajanī

rajanī - night

प्राप्ताम् (prāptām) - having reached, having arrived

(participle)

Accusative, feminine, singular of prāpta

prāpta - obtained, reached, arrived

past passive participle

Derived from root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

अप्रभाताम् (aprabhātām) - undawned, not yet dawned

(adjective)

Accusative, feminine, singular of aprabhāta

aprabhāta - not yet dawned, still dark

Compound type : nañ-tatpuruṣa (a+prabhāta)

• a – not, un-
  indeclinable
• prabhāta – dawned, morning
  noun (neuter)
  past passive participle
  Derived from root bhā (to shine) with prefix pra-.
  Prefix: pra
  Root: bhā (class 2)

सुदुर्मते (sudurmate) - O Aśvatthāmā, who is exceedingly evil-minded (O exceedingly evil-minded one)

(adjective)

Vocative, masculine, singular of sudurmati

sudurmati - exceedingly evil-minded, very ill-disposed

Compound type : bahuvrīhi (su+durmati)

• su – very, exceedingly (intensifier)
  indeclinable
• durmati – evil mind, wicked intellect
  noun (masculine)

निहत्य (nihatya) - having killed, having slain

(indeclinable)

absolutive (gerund)

Derived from root han (to kill) with prefix ni-.

Prefix: ni

Root: han (class 2)

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you (singular)

अद्य (adya) - today, now, at present

(indeclinable)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yūṣmad

yūṣmad - you (singular)

अपि (api) - also, even, too

(indeclinable)

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, conflict

नेष्यामि (neṣyāmi) - I will lead, I will conduct

(verb)

1st person , singular, active, future (lṛṭ) of nī

future indicative, active voice

Root nī, class 1, active voice, 1st person singular, future tense.

Root: nī (class 1)

मृत्युलोकाय (mṛtyulokāya) - to the world of death, to the realm of death

(noun)

Dative, masculine, singular of mṛtyuloka

mṛtyuloka - world of death, realm of mortals

Compound type : tatpuruṣa (mṛtyu+loka)

• mṛtyu – death, mortality
  noun (masculine)
• loka – world, realm, sphere
  noun (masculine)

इति (iti) - thus, so

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I, my, me

मनसि (manasi) - in the mind, in the heart

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

स्थितम् (sthitam) - firmly fixed (in the mind), resolved (fixed, established, situated)

(participle)

Nominative, neuter, singular of sthita

sthita - standing, situated, fixed, firm

past passive participle

Derived from root sthā (to stand, to be).

Root: sthā (class 1)