महाभारतः mahābhārataḥ - book-7, chapter-135, verse-15

एवमुक्त्वा महाबाहुः पुत्रं दुर्योधनं तव ।
अभ्यवर्तत युद्धाय द्रावयन्सर्वधन्विनः ।
चिकीर्षुस्तव पुत्राणां प्रियं प्राणभृतां वरः ॥१५॥

15. evamuktvā mahābāhuḥ putraṁ duryodhanaṁ tava ,
abhyavartata yuddhāya drāvayansarvadhanvinaḥ ,
cikīrṣustava putrāṇāṁ priyaṁ prāṇabhṛtāṁ varaḥ.

15. evam uktvā mahābāhuḥ putram duryodhanam
tava | abhyavartata yuddhāya
drāvayan sarvadhanvinaḥ | cikīrṣuḥ
tava putrāṇām priyam prāṇabhṛtām varaḥ

15. mahābāhuḥ prāṇabhṛtām varaḥ,
evam tava putram duryodhanam uktvā,
tava putrāṇām priyam cikīrṣuḥ,
sarvadhanvinaḥ drāvayan yuddhāya abhyavartata.

15. Having thus spoken to your son Duryodhana, the mighty-armed one (Aśvatthāmā), who was the best among living beings, advanced for battle, dispersing all the archers, desiring to accomplish what was dear to your sons.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• महाबाहुः (mahābāhuḥ) - Aśvatthāmā, who is mighty-armed (mighty-armed, great-armed)

• पुत्रम् (putram) - son

• दुर्योधनम् (duryodhanam) - Duryodhana (proper name)

• तव (tava) - your (referring to Dhṛtarāṣṭra) (your, of you)

• अभ्यवर्तत (abhyavartata) - he turned towards, he advanced, he attacked

• युद्धाय (yuddhāya) - for battle, for fighting

• द्रावयन् (drāvayan) - causing to flee, dispersing, putting to flight

• सर्वधन्विनः (sarvadhanvinaḥ) - all archers, all bowmen

• चिकीर्षुः (cikīrṣuḥ) - desiring to do, wishing to accomplish

• तव (tava) - your (referring to Dhṛtarāṣṭra) (your, of you)

• पुत्राणाम् (putrāṇām) - of your sons (of sons, for sons)

• प्रियम् (priyam) - dear, pleasing thing, benefit

• प्राणभृताम् (prāṇabhṛtām) - of living beings, among living beings, of warriors

• वरः (varaḥ) - the best among living beings/warriors (best, choicest, boon)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

formed from root vac with suffix -tvā

Root: vac (class 2)

महाबाहुः (mahābāhuḥ) - Aśvatthāmā, who is mighty-armed (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

compound adjective

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
  Feminine stem of mahant, used as prefix
• bāhu – arm
  noun (masculine)

Note: Qualifies Aśvatthāmā (implied subject).

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son

दुर्योधनम् (duryodhanam) - Duryodhana (proper name)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name), difficult to conquer in battle

Prefix: dur

Root: yudh (class 4)

तव (tava) - your (referring to Dhṛtarāṣṭra) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

अभ्यवर्तत (abhyavartata) - he turned towards, he advanced, he attacked

(verb)

3rd person , singular, middle, imperfect past (laṅ) of vṛt

Prefixes: abhi+ava

Root: vṛt (class 1)

Note: Ātmanepada form

युद्धाय (yuddhāya) - for battle, for fighting

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (originally)

from root yudh, now often used as neuter noun

Root: yudh (class 4)

द्रावयन् (drāvayan) - causing to flee, dispersing, putting to flight

(adjective)

Nominative, masculine, singular of drāvayat

drāvayat - causing to flee, dispersing, putting to flight

Present Active Participle (causative)

from root dru (to run) in causative form (drāvayati)

Root: dru (class 1)

Note: Qualifies Aśvatthāmā (implied subject).

सर्वधन्विनः (sarvadhanvinaḥ) - all archers, all bowmen

(noun)

Accusative, masculine, plural of sarvadhanvin

sarvadhanvin - all archers, every bowman

compound noun

Compound type : karmadhāraya (sarva+dhanvin)

• sarva – all, every
  adjective
• dhanvin – archer, bowman
  noun (masculine)
  from dhanus (bow), with possessive suffix -in

Note: Object of 'drāvayan'.

चिकीर्षुः (cikīrṣuḥ) - desiring to do, wishing to accomplish

(adjective)

Nominative, masculine, singular of cikīrṣu

cikīrṣu - desiring to do, wishing to accomplish

desiderative adjective/noun

from root kṛ (to do) with desiderative suffix -sa, exhibiting reduplication

Root: kṛ (class 8)

Note: Qualifies Aśvatthāmā (implied subject).

तव (tava) - your (referring to Dhṛtarāṣṭra) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

पुत्राणाम् (putrāṇām) - of your sons (of sons, for sons)

(noun)

Genitive, masculine, plural of putra

putra - son

Note: Related to 'priyam' (dear to, often takes genitive or dative).

प्रियम् (priyam) - dear, pleasing thing, benefit

(adjective)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable; a beloved person/thing

Root: prī (class 9)

Note: Object of 'cikīrṣuḥ'.

प्राणभृताम् (prāṇabhṛtām) - of living beings, among living beings, of warriors

(noun)

Genitive, masculine, plural of prāṇabhṛt

prāṇabhṛt - living being, animate creature, warrior, sustainer of life

compound noun, 'sustainer of life'

Compound type : tatpuruṣa (prāṇa+bhṛt)

• prāṇa – breath, life-force, vital air
  noun (masculine)
  from root an (to breathe) with prefix pra
  Prefix: pra
  Root: an (class 2)
• bhṛt – bearing, supporting, sustaining (often as suffix)
  adjective (masculine)
  Primary derivative (kṛt) from root bhṛ
  from root bhṛ (to bear)
  Root: bhṛ (class 3)

Note: Modifies 'varaḥ'.

वरः (varaḥ) - the best among living beings/warriors (best, choicest, boon)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choicest; a boon, a blessing

from root vṛ (to choose)

Root: vṛ (class 9)

Note: Qualifies Aśvatthāmā (implied subject).