महाभारतः mahābhārataḥ - book-4, chapter-63, verse-53

एतस्य हि महाबाहो व्रतमेतत्समाहितम् ।
यो ममाङ्गे व्रणं कुर्याच्छोणितं वापि दर्शयेत् ।
अन्यत्र संग्रामगतान्न स जीवेदसंशयम् ॥५३॥

53. etasya hi mahābāho vratametatsamāhitam ,
yo mamāṅge vraṇaṁ kuryācchoṇitaṁ vāpi darśayet ,
anyatra saṁgrāmagatānna sa jīvedasaṁśayam.

53. etasya hi mahābāho vratam etat
samāhitam yaḥ mama aṅge vraṇam kuryāt
śoṇitam vā api darśayet anyatra
saṃgrāmagatān na saḥ jīvet asaṃśayam

53. O mighty-armed one, this vow of his (Uttara's) is firmly established: 'Whoever makes a wound on my body or causes blood to be shed, unless it is in battle, that person will undoubtedly not live.'

Words meanings summery:

• एतस्य (etasya) - of his (referring to Uttara) (of this, of him, of it)

• हि (hi) - indeed (indeed, for, surely, because)

• महाबाहो (mahābāho) - O mighty-armed one

• व्रतम् (vratam) - vow (vow, sacred observance, religious duty)

• एतत् (etat) - this (this, that)

• समाहितम् (samāhitam) - firmly established (firmly established, fixed, concentrated, attentive)

• यः (yaḥ) - whoever (who, which, whoever)

• मम (mama) - my (my, of me)

• अङ्गे (aṅge) - on my body (on the body, on the limb, in the part)

• व्रणम् (vraṇam) - a wound (wound, injury, sore)

• कुर्यात् (kuryāt) - makes (may make, should make, would do)

• शोणितम् (śoṇitam) - blood (blood, red)

• वा (vā) - or (or, either, and)

• अपि (api) - or causes blood to be seen (shed blood) (also, even, too, and, though)

• दर्शयेत् (darśayet) - causes to be seen (shed) (may cause to see, should show, may shed)

• अन्यत्र (anyatra) - unless, except (elsewhere, otherwise, except)

• संग्रामगतान् (saṁgrāmagatān) - those who have gone to battle (those gone to battle, those engaged in war)

• न (na) - not (not, no)

• सः (saḥ) - that person (he, that)

• जीवेत् (jīvet) - will live (may live, should live, would live)

• असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt, certainly)

Words meanings and morphology

एतस्य (etasya) - of his (referring to Uttara) (of this, of him, of it)

(pronoun)

Genitive, masculine, singular of etad

etad - this, he, she, it

हि (hi) - indeed (indeed, for, surely, because)

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed; one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

व्रतम् (vratam) - vow (vow, sacred observance, religious duty)

(noun)

Nominative, neuter, singular of vrata

vrata - vow, sacred observance, religious duty, rule, law

एतत् (etat) - this (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, he, she, it

समाहितम् (samāhitam) - firmly established (firmly established, fixed, concentrated, attentive)

(adjective)

Nominative, neuter, singular of samāhita

samāhita - fixed, established, concentrated, attentive, composed

Past Passive Participle

From sam-ā-√dhā

Prefixes: sam+ā

Root: dhā (class 3)

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, we, us, our

अङ्गे (aṅge) - on my body (on the body, on the limb, in the part)

(noun)

Locative, neuter, singular of aṅga

aṅga - limb, body, part, division

व्रणम् (vraṇam) - a wound (wound, injury, sore)

(noun)

Accusative, masculine, singular of vraṇa

vraṇa - wound, injury, sore, ulcer

कुर्यात् (kuryāt) - makes (may make, should make, would do)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of kṛ

Root: kṛ (class 8)

शोणितम् (śoṇitam) - blood (blood, red)

(noun)

Accusative, neuter, singular of śoṇita

śoṇita - blood; red

वा (vā) - or (or, either, and)

(indeclinable)

अपि (api) - or causes blood to be seen (shed blood) (also, even, too, and, though)

(indeclinable)

दर्शयेत् (darśayet) - causes to be seen (shed) (may cause to see, should show, may shed)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of dṛś

Causative verb

From √dṛś with causative suffix -ayi-

Root: dṛś (class 1)

अन्यत्र (anyatra) - unless, except (elsewhere, otherwise, except)

(indeclinable)

संग्रामगतान् (saṁgrāmagatān) - those who have gone to battle (those gone to battle, those engaged in war)

(adjective)

Ablative, masculine, plural of saṃgrāmagata

saṁgrāmagata - gone to battle, engaged in battle

Compound type : tatpuruṣa (saṃgrāma+gata)

• saṃgrāma – battle, war, combat
  noun (masculine)
• gata – gone, arrived at, obtained
  verbal derivative (masculine)
  Past Passive Participle
  From √gam
  Root: gam (class 1)

Note: Used with anyatra, meaning 'except from those who...'

न (na) - not (not, no)

(indeclinable)

सः (saḥ) - that person (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जीवेत् (jīvet) - will live (may live, should live, would live)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of jīv

Root: jīv (class 1)

असंशयम् (asaṁśayam) - undoubtedly (undoubtedly, without doubt, certainly)

(indeclinable)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  From sam-√śaṅk
  Prefix: sam
  Root: śaṅk (class 1)