महाभारतः mahābhārataḥ - book-4, chapter-63, verse-46

अवैक्षत च धर्मात्मा द्रौपदीं पार्श्वतः स्थिताम् ।
सा वेद तमभिप्रायं भर्तुश्चित्तवशानुगा ॥४६॥

46. avaikṣata ca dharmātmā draupadīṁ pārśvataḥ sthitām ,
sā veda tamabhiprāyaṁ bhartuścittavaśānugā.

46. avaīkṣata ca dharma-ātmā draupadīm pārśvataḥ sthitām
sā veda tam abhiprāyam bhartuḥ citta-vaśa-anugā

46. And Yudhiṣṭhira, the virtuous one whose soul (ātman) embodied righteousness (dharma), looked at Draupadī, who was standing beside him. She, being devoted to her husband's will, understood his intention.

Words meanings summery:

• अवईक्षत (avaīkṣata) - looked, saw

• च (ca) - and, also

• धर्म-आत्मा (dharma-ātmā) - Yudhiṣṭhira (one whose soul is righteousness, virtuous soul)

• द्रौपदीम् (draupadīm) - Draupadī

• पार्श्वतः (pārśvataḥ) - from the side, by the side

• स्थिताम् (sthitām) - standing, situated

• सा (sā) - Draupadī (she)

• वेद (veda) - knew, knows

• तम् (tam) - that

• अभिप्रायम् (abhiprāyam) - intention, meaning, purpose

• भर्तुः (bhartuḥ) - of her husband (Yudhiṣṭhira) (of the husband, of the maintainer)

• चित्त-वश-अनुगा (citta-vaśa-anugā) - following the will/mind, obedient to the mind's control

Words meanings and morphology

अवईक्षत (avaīkṣata) - looked, saw

(verb)

3rd person , singular, middle, past imperfect (laṅ) of īkṣ

Imperfect Middle

Imperfect tense 3rd person singular middle voice of root īkṣ with prefix ava

Prefix: ava

Root: īkṣ (class 1)

च (ca) - and, also

(indeclinable)

धर्म-आत्मा (dharma-ātmā) - Yudhiṣṭhira (one whose soul is righteousness, virtuous soul)

(adjective)

Nominative, masculine, singular of dharma-ātman

dharma-ātman - one whose soul (ātman) is righteousness (dharma), virtuous soul

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, duty, law, constitution, intrinsic nature
  noun (masculine)
• ātman – self, soul, spirit
  noun (masculine)

द्रौपदीम् (draupadīm) - Draupadī

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - name of the daughter of Drupada, wife of the Pāṇḍavas

पार्श्वतः (pārśvataḥ) - from the side, by the side

(indeclinable)

स्थिताम् (sthitām) - standing, situated

(adjective)

Accusative, feminine, singular of sthita

sthita - standing, situated, being

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

सा (sā) - Draupadī (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

वेद (veda) - knew, knows

(verb)

3rd person , singular, active, perfect (lit) of vid

Perfect Active

Perfect tense 3rd person singular active voice of root vid (archaic, used as present tense)

Root: vid (class 2)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अभिप्रायम् (abhiprāyam) - intention, meaning, purpose

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, meaning, purpose, design

Prefixes: abhi+pra

Root: i (class 2)

भर्तुः (bhartuḥ) - of her husband (Yudhiṣṭhira) (of the husband, of the maintainer)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, lord

Root: bhṛ (class 3)

चित्त-वश-अनुगा (citta-vaśa-anugā) - following the will/mind, obedient to the mind's control

(adjective)

Nominative, feminine, singular of citta-vaśa-anuga

citta-vaśa-anuga - following the will or mind of another, obedient to the mind's control

Compound type : bahuvrihi (citta+vaśa+anuga)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  from root cit (to perceive)
  Root: cit (class 1)
• vaśa – will, control, power, subjugation
  noun (masculine)
  Root: vaś (class 2)
• anuga – following, attendant
  adjective
  from anu- + root gam (to go)
  Prefix: anu
  Root: gam (class 1)