महाभारतः mahābhārataḥ - book-4, chapter-63, verse-21

नाद्भुतं त्वेव मन्येऽहं यत्ते पुत्रोऽजयत्कुरून् ।
ध्रुव एव जयस्तस्य यस्य यन्ता बृहन्नडा ॥२१॥

21. nādbhutaṁ tveva manye'haṁ yatte putro'jayatkurūn ,
dhruva eva jayastasya yasya yantā bṛhannaḍā.

21. na adbhutam tu eva manye aham yat te putraḥ ajayat
kurūn dhruvaḥ eva jayaḥ tasya yasya yantā bṛhannadā

21. Indeed, I do not consider it a wonder that your son defeated the Kurus, for victory is certain for him whose charioteer is Bṛhannadā.

Words meanings summery:

• न (na) - not (not; no; neither)

• अद्भुतम् (adbhutam) - a wonder (wonderful; astonishing; a wonder; a marvel)

• तु (tu) - indeed; in fact (but; indeed; on the other hand)

• एव (eva) - indeed; in fact (only; just; indeed; certainly)

• मन्ये (manye) - I consider (I think; I consider; I believe)

• अहम् (aham) - I (the speaker, Kaṅka) (I)

• यत् (yat) - that (introducing a clause) (that; which; because)

• ते (te) - Your (possessive, referring to Virāṭa's son) (your; by you; for you)

• पुत्रः (putraḥ) - son (specifically Uttarā) (son)

• अजयत् (ajayat) - defeated (conquered; defeated; won)

• कुरून् (kurūn) - the Kurus (the Kauravas) (Kurus)

• ध्रुवः (dhruvaḥ) - certain; sure (fixed; constant; certain; sure)

• एव (eva) - indeed; certainly (only; just; indeed; certainly)

• जयः (jayaḥ) - victory (victory; triumph)

• तस्य (tasya) - his (referring to the person whose charioteer is Bṛhannadā) (his; of him; its)

• यस्य (yasya) - whose (whose; of whom; of which)

• यन्ता (yantā) - charioteer (charioteer; driver; controller)

• बृहन्नदा (bṛhannadā) - Bṛhannadā (Arjuna, disguised as a eunuch dance teacher) (Bṛhannadā (Arjuna's name in disguise))

Words meanings and morphology

न (na) - not (not; no; neither)

(indeclinable)

Note: Negative particle.

अद्भुतम् (adbhutam) - a wonder (wonderful; astonishing; a wonder; a marvel)

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing; a wonder, a marvel

Note: Object of 'manye'.

तु (tu) - indeed; in fact (but; indeed; on the other hand)

(indeclinable)

Note: Conjunction/particle.

एव (eva) - indeed; in fact (only; just; indeed; certainly)

(indeclinable)

Note: Emphatic particle.

मन्ये (manye) - I consider (I think; I consider; I believe)

(verb)

1st person , singular, middle, present (lat) of man

Present Middle

Root 'man' (4th class, sometimes 8th) in present tense, 1st person singular middle voice.

Root: man (class 4)

Note: The form 'manye' is 1st person singular Ātmanepada (middle voice).

अहम् (aham) - I (the speaker, Kaṅka) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'manye'.

यत् (yat) - that (introducing a clause) (that; which; because)

(indeclinable)

Note: Subordinating conjunction.

ते (te) - Your (possessive, referring to Virāṭa's son) (your; by you; for you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form for 2nd person singular genitive.

पुत्रः (putraḥ) - son (specifically Uttarā) (son)

(noun)

Nominative, masculine, singular of putra

putra - son

Note: Subject of 'ajayat'.

अजयत् (ajayat) - defeated (conquered; defeated; won)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ji

Imperfect Active

Root 'ji' (1st class) in imperfect tense, 3rd person singular active

Root: ji (class 1)

Note: Preterite form, indicating a past action.

कुरून् (kurūn) - the Kurus (the Kauravas) (Kurus)

(proper noun)

Accusative, masculine, plural of kuru

kuru - Kuru; descendant of Kuru

Note: Object of 'ajayat'.

ध्रुवः (dhruvaḥ) - certain; sure (fixed; constant; certain; sure)

(adjective)

Nominative, masculine, singular of dhruva

dhruva - fixed, constant, firm, certain, sure

Note: Predicate adjective for 'jayaḥ'.

एव (eva) - indeed; certainly (only; just; indeed; certainly)

(indeclinable)

Note: Emphatic particle.

जयः (jayaḥ) - victory (victory; triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root 'ji' (1st class)

Root: ji (class 1)

Note: Subject of the implied verb 'asti' (is).

तस्य (tasya) - his (referring to the person whose charioteer is Bṛhannadā) (his; of him; its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive pronoun.

यस्य (yasya) - whose (whose; of whom; of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, that, who, what

Note: Relative pronoun, introducing a relative clause.

यन्ता (yantā) - charioteer (charioteer; driver; controller)

(noun)

Nominative, masculine, singular of yantṛ

yantṛ - charioteer, driver, controller, guide

Agent noun derived from root 'yam' (1st class)

Root: yam (class 1)

Note: Subject of the implied verb 'asti' (is).

बृहन्नदा (bṛhannadā) - Bṛhannadā (Arjuna, disguised as a eunuch dance teacher) (Bṛhannadā (Arjuna's name in disguise))

(proper noun)

Nominative, feminine, singular of bṛhannadā

bṛhannadā - Bṛhannadā (name of Arjuna in his disguise as a eunuch during the Virāṭa Parva)

Note: This is Arjuna's disguised name; the name itself is grammatically feminine.