महाभारतः mahābhārataḥ - book-3, chapter-185, verse-54

य इदं शृणुयान्नित्यं मनोश्चरितमादितः ।
स सुखी सर्वसिद्धार्थः स्वर्गलोकमियान्नरः ॥५४॥

54. ya idaṁ śṛṇuyānnityaṁ manoścaritamāditaḥ ,
sa sukhī sarvasiddhārthaḥ svargalokamiyānnaraḥ.

54. yaḥ idam śṛṇuyāt nityam manoḥ caritam āditaḥ saḥ
sukhī sarvasiddhārthaḥ svargalokam iyāt naraḥ

54. That man who regularly hears this tale of Manu from the beginning will be happy and achieve all his objectives. He will go to the heavenly realm (svargaloka).

Words meanings summery:

• यः (yaḥ) - who, whoever

• इदम् (idam) - (this story, i.e., the Purāṇa) (this)

• शृणुयात् (śṛṇuyāt) - should hear, may hear

• नित्यम् (nityam) - always, constantly, regularly

• मनोः (manoḥ) - of Manu

• चरितम् (caritam) - the story/account of Manu (conduct, action, story, life)

• आदितः (āditaḥ) - from the beginning, firstly

• सः (saḥ) - that man (who hears) (he, that)

• सुखी (sukhī) - happy, joyful, comfortable

• सर्वसिद्धार्थः (sarvasiddhārthaḥ) - one whose objects are all accomplished, achieving all goals

• स्वर्गलोकम् (svargalokam) - the realm of heaven (svargaloka) (heavenly world, celestial region)

• इयात् (iyāt) - may go, should go

• नरः (naraḥ) - man, person

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Relative pronoun.

इदम् (idam) - (this story, i.e., the Purāṇa) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Refers to the ākhyānam mentioned in the previous verse.

शृणुयात् (śṛṇuyāt) - should hear, may hear

(verb)

3rd person , singular, active, optative (liṅ) of śru

Root: śru (class 5)

नित्यम् (nityam) - always, constantly, regularly

(indeclinable)

Note: Used adverbially (accusative singular neuter of nitya).

मनोः (manoḥ) - of Manu

(proper noun)

Genitive, masculine, singular of manu

manu - Manu (a primordial man, progenitor of humanity, lawgiver)

चरितम् (caritam) - the story/account of Manu (conduct, action, story, life)

(noun)

Accusative, neuter, singular of carita

carita - conduct, action, course, life, story, adventure

Past Passive Participle (used as noun)

From root car (to move, to behave, to perform)

Root: car (class 1)

Note: Governed by śṛṇuyāt.

आदितः (āditaḥ) - from the beginning, firstly

(indeclinable)

सः (saḥ) - that man (who hears) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to yaḥ.

सुखी (sukhī) - happy, joyful, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable, having happiness

Derived from sukha (happiness) + in suffix

Note: Agrees with saḥ/naraḥ.

सर्वसिद्धार्थः (sarvasiddhārthaḥ) - one whose objects are all accomplished, achieving all goals

(adjective)

Nominative, masculine, singular of sarvasiddhārtha

sarvasiddhārtha - one whose objects are all accomplished, achieving all goals

Compound of sarva (all), siddha (accomplished), and artha (aim/object).

Compound type : bahuvrīhi (sarva+siddha+artha)

• sarva – all, every
  pronoun (masculine)
• siddha – accomplished, perfected, successful
  adjective (masculine)
  Past Passive Participle
  From root sidh (to succeed)
  Root: sidh (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Agrees with saḥ/naraḥ.

स्वर्गलोकम् (svargalokam) - the realm of heaven (svargaloka) (heavenly world, celestial region)

(noun)

Accusative, masculine, singular of svargaloka

svargaloka - heavenly world, paradise, celestial region

Compound of svarga (heaven) and loka (world).

Compound type : ṣaṣṭhī-tatpuruṣa (svarga+loka)

• svarga – heaven, paradise
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Direct object of iyāt.

इयात् (iyāt) - may go, should go

(verb)

3rd person , singular, active, optative (liṅ) of i

Root: i (class 2)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male, human being

Note: The subject of the sentence, correlated with yaḥ and saḥ.