महाभारतः mahābhārataḥ - book-3, chapter-185, verse-19

एवमुक्तो मनुर्मत्स्यमनयद्भगवान्वशी ।
नदीं गङ्गां तत्र चैनं स्वयं प्राक्षिपदच्युतः ॥१९॥

19. evamukto manurmatsyamanayadbhagavānvaśī ,
nadīṁ gaṅgāṁ tatra cainaṁ svayaṁ prākṣipadacyutaḥ.

19. evam uktaḥ manuḥ matsyam anayat bhagavān vaśī
nadīm gaṅgām tatra ca enam svayam prākṣipat acyutaḥ

19. Thus addressed, Manu, the glorious (bhagavān) and self-controlled one, took the fish. And there, he himself, the infallible (acyuta) one, placed it into the river Ganga.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken, said, addressed

• मनुः (manuḥ) - Manu (the progenitor of mankind)

• मत्स्यम् (matsyam) - fish

• अनयत् (anayat) - led, took

• भगवान् (bhagavān) - referring to Manu (glorious, divine, lord)

• वशी (vaśī) - referring to Manu (self-controlled, master, controller)

• नदीम् (nadīm) - river

• गङ्गाम् (gaṅgām) - Ganga (river)

• तत्र (tatra) - there, in that place

• च (ca) - and, also

• एनम् (enam) - referring to the fish (him, this (masculine accusative singular))

• स्वयम् (svayam) - himself, by oneself

• प्राक्षिपत् (prākṣipat) - placed (the fish into the river) (threw, cast, placed)

• अच्युतः (acyutaḥ) - The steadfast one (referring to Manu) (infallible, imperishable, firm)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac (to speak), irregular past passive participle

Root: vac (class 2)

मनुः (manuḥ) - Manu (the progenitor of mankind)

(proper noun)

Nominative, masculine, singular of manu

manu - Manu, human being, man

मत्स्यम् (matsyam) - fish

(noun)

Accusative, masculine, singular of matsya

matsya - fish

अनयत् (anayat) - led, took

(verb)

3rd person , singular, active, imperfect (laṅ) of nī

Imperfect tense, 3rd person singular, active voice of root nī. The initial 'a' is the augment for the imperfect tense.

Root: nī (class 1)

भगवान् (bhagavān) - referring to Manu (glorious, divine, lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, worshipful, lord

वशी (vaśī) - referring to Manu (self-controlled, master, controller)

(adjective)

Nominative, masculine, singular of vaśin

vaśin - having power, master, self-controlled, one who has subdued his senses

नदीम् (nadīm) - river

(noun)

Accusative, feminine, singular of nadī

nadī - river

गङ्गाम् (gaṅgām) - Ganga (river)

(proper noun)

Accusative, feminine, singular of gaṅgā

gaṅgā - the river Ganga

तत्र (tatra) - there, in that place

(indeclinable)

च (ca) - and, also

(indeclinable)

एनम् (enam) - referring to the fish (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it

स्वयम् (svayam) - himself, by oneself

(indeclinable)

Note: Emphasizes Manu's direct action.

प्राक्षिपत् (prākṣipat) - placed (the fish into the river) (threw, cast, placed)

(verb)

3rd person , singular, active, imperfect (laṅ) of kṣip

Prefix: pra

Root: kṣip (class 6)

Note: With prefix 'pra'. The initial 'a' is the augment for the imperfect tense.

अच्युतः (acyutaḥ) - The steadfast one (referring to Manu) (infallible, imperishable, firm)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, not fallen

Past Passive Participle

Compound 'a' (negation) + 'cyuta' (fallen), from root cyu (to move, fall)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, moved, departed
  adjective (masculine)
  Past Passive Participle
  From root cyu (to move, fall)
  Root: cyu (class 1)