महाभारतः mahābhārataḥ - book-3, chapter-185, verse-27

संप्रक्षालनकालोऽयं लोकानां समुपस्थितः ।
तस्मात्त्वां बोधयाम्यद्य यत्ते हितमनुत्तमम् ॥२७॥

27. saṁprakṣālanakālo'yaṁ lokānāṁ samupasthitaḥ ,
tasmāttvāṁ bodhayāmyadya yatte hitamanuttamam.

27. saṃprakṣālanakālaḥ ayam lokānām samupasthitaḥ
tasmāt tvām bodhayāmi adya yat te hitam anuttamam

27. This is the time for the great cleansing of the worlds, and it has arrived. Therefore, I am informing you today of what is supremely beneficial for you.

Words meanings summery:

• संप्रक्षालनकालः (saṁprakṣālanakālaḥ) - time for a great washing or cleansing

• अयम् (ayam) - this, this one

• लोकानाम् (lokānām) - of the worlds, of the people

• समुपस्थितः (samupasthitaḥ) - has arrived, presented itself, stands by, present

• तस्मात् (tasmāt) - therefore, from that

• त्वाम् (tvām) - you

• बोधयामि (bodhayāmi) - I make aware, I inform, I awaken

• अद्य (adya) - today, now

• यत् (yat) - which, what

• ते (te) - for you, to you, your

• हितम् (hitam) - beneficial, welfare, good

• अनुत्तमम् (anuttamam) - unsurpassed, supreme, best

Words meanings and morphology

संप्रक्षालनकालः (saṁprakṣālanakālaḥ) - time for a great washing or cleansing

(noun)

Nominative, masculine, singular of saṃprakṣālanakāla

saṁprakṣālanakāla - time of great washing, time of thorough cleansing

Compound of 'saṃprakṣālana' (thorough cleansing) and 'kāla' (time). 'saṃprakṣālana' is an action noun derived from the root √kṣal (to wash) with upasargas saṃ- and pra-.

Compound type : tatpuruṣa (saṃprakṣālana+kāla)

• saṃprakṣālana – thorough washing, complete cleansing
  noun (neuter)
  action noun
  Derived from the root √kṣal (to wash) with upasargas sam- and pra-.
  Prefixes: sam+pra
  Root: kṣal (class 1)
• kāla – time, period, season, death
  noun (masculine)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

लोकानाम् (lokānām) - of the worlds, of the people

(noun)

Genitive, masculine, plural of loka

loka - world, people, space

समुपस्थितः (samupasthitaḥ) - has arrived, presented itself, stands by, present

(adjective)

Nominative, masculine, singular of samupasthita

samupasthita - present, arrived, standing near, approached

Past Passive Participle

Derived from the root √sthā (to stand) with upasargas sam- and upa-.

Prefixes: sam+upa

Root: sthā (class 1)

Note: Functions here as a predicate adjective.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an indeclinable meaning 'therefore'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

बोधयामि (bodhayāmi) - I make aware, I inform, I awaken

(verb)

1st person , singular, active, present (laṭ) of bodhaya

Causal form

Causal of root √budh (to know, perceive).

Root: budh (class 1)

अद्य (adya) - today, now

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Can also be accusative. Refers to 'hitam'.

ते (te) - for you, to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

हितम् (hitam) - beneficial, welfare, good

(adjective)

neuter, singular of hita

hita - beneficial, good, welfare, placed, fixed

Past Passive Participle

From root √dhā (to place, set) with irregular formation. Often used as a noun in neuter, meaning 'welfare' or 'good'.

Root: dhā (class 3)

Note: Functions here as a noun.

अनुत्तमम् (anuttamam) - unsurpassed, supreme, best

(adjective)

neuter, singular of anuttama

anuttama - unsurpassed, unexcelled, supreme, highest

Formed by a- (negative prefix) + uttama (best, highest).

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• uttama – best, highest, supreme, principal
  adjective (masculine)
  superlative
  Superlative of 'ud' (up, high).
  Prefix: ud

Note: Agrees with 'hitam'.