महाभारतः mahābhārataḥ - book-2, chapter-16, verse-7

अनवद्या ह्यसंबुद्धाः प्रविष्टाः शत्रुसद्म तत् ।
शत्रुदेहमुपाक्रम्य तं कामं प्राप्नुयामहे ॥७॥

7. anavadyā hyasaṁbuddhāḥ praviṣṭāḥ śatrusadma tat ,
śatrudehamupākramya taṁ kāmaṁ prāpnuyāmahe.

7. anavadyāḥ hi asaṃbuddhāḥ praviṣṭāḥ śatrusadma
tat śatrudeham upākramya tam kāmam prāpnuyāmahe

7. Indeed, being faultless and undetected, having entered that enemy's dwelling, we shall achieve our desired objective by assaulting their very core (position).

Words meanings summery:

• अनवद्याः (anavadyāḥ) - those who are beyond reproach, meaning their actions cannot be criticized (blameless, faultless, irreproachable)

• हि (hi) - indeed, certainly (indeed, certainly, for)

• असंबुद्धाः (asaṁbuddhāḥ) - undetected, unperceived (by the enemy) (unawakened, ignorant, unknown, unnoticed)

• प्रविष्टाः (praviṣṭāḥ) - having infiltrated or entered (the enemy's dwelling) (entered, gone into)

• शत्रुसद्म (śatrusadma) - the enemy's stronghold or base of operations (enemy's house, enemy's dwelling)

• तत् (tat) - that (specific enemy dwelling) (that)

• शत्रुदेहम् (śatrudeham) - the vital core or central position of the enemy (enemy's body, enemy's core)

• उपाक्रम्य (upākramya) - having launched an assault on (having approached, having attacked, having assailed)

• तम् (tam) - that (specific desire/goal) (that)

• कामम् (kāmam) - the desired objective or aim (desire, wish, objective)

• प्राप्नुयामहे (prāpnuyāmahe) - we shall certainly achieve (our goal) (we should obtain, we should attain, we shall achieve)

Words meanings and morphology

अनवद्याः (anavadyāḥ) - those who are beyond reproach, meaning their actions cannot be criticized (blameless, faultless, irreproachable)

(adjective)

Nominative, masculine, plural of anavadya

anavadya - blameless, irreproachable, faultless

Gerundive (karmaṇi kṛtya)

Derived from 'vad' (to speak) with prefix 'a-' (negation) and suffix 'yat' for gerundive, meaning 'not to be blamed'.

Compound type : nañ-tatpuruṣa (a+vadya)

• a – not
  indeclinable
• vadya – to be spoken, to be blamed, blameworthy
  adjective (masculine)
  Gerundive
  From root 'vad' (to speak) with suffix 'yat'.
  Root: vad (class 1)

Note: Refers to 'we' (the speakers/agents).

हि (hi) - indeed, certainly (indeed, certainly, for)

(indeclinable)

Note: Emphatic particle.

असंबुद्धाः (asaṁbuddhāḥ) - undetected, unperceived (by the enemy) (unawakened, ignorant, unknown, unnoticed)

(adjective)

Nominative, masculine, plural of asaṃbuddha

asaṁbuddha - unawakened, ignorant, unknown, unnoticed

Past Passive Participle (negated)

Negation 'a-' of Past Passive Participle 'saṃbuddha' (awakened, known).

Compound type : nañ-tatpuruṣa (a+sambuddha)

• a – not
  indeclinable
• sambuddha – awakened, known, aware, understood
  adjective (masculine)
  Past Passive Participle
  From root 'budh' (to know, perceive) with prefix 'sam'.
  Prefix: sam
  Root: budh (class 1)

Note: Refers to 'we' (the agents).

प्रविष्टाः (praviṣṭāḥ) - having infiltrated or entered (the enemy's dwelling) (entered, gone into)

(adjective)

Nominative, masculine, plural of praviṣṭa

praviṣṭa - entered, penetrated, gone into

Past Passive Participle

From root 'viś' (to enter) with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

Note: Refers to 'we' (the agents).

शत्रुसद्म (śatrusadma) - the enemy's stronghold or base of operations (enemy's house, enemy's dwelling)

(noun)

Accusative, neuter, singular of śatrusadman

śatrusadman - enemy's dwelling, foe's abode

Compound type : ṣaṣṭhī-tatpuruṣa (śatru+sadman)

• śatru – enemy, foe
  noun (masculine)
• sadman – house, dwelling, abode, seat
  noun (neuter)

Note: The place entered.

तत् (tat) - that (specific enemy dwelling) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Modifies 'śatrusadma'.

शत्रुदेहम् (śatrudeham) - the vital core or central position of the enemy (enemy's body, enemy's core)

(noun)

Accusative, masculine, singular of śatrudeha

śatrudeha - enemy's body/person

Compound type : ṣaṣṭhī-tatpuruṣa (śatru+deha)

• śatru – enemy, foe
  noun (masculine)
• deha – body, physical form, core, essence
  noun (masculine)

उपाक्रम्य (upākramya) - having launched an assault on (having approached, having attacked, having assailed)

(indeclinable)

Gerund (absolutive)

Formed with prefixes 'upa' and 'ā' and suffix '-ya' after the root 'kram'.

Prefixes: upa+ā

Root: kram (class 1)

तम् (tam) - that (specific desire/goal) (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Modifies 'kāmam'.

कामम् (kāmam) - the desired objective or aim (desire, wish, objective)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, object of desire

Root: kam (class 1)

प्राप्नुयामहे (prāpnuyāmahe) - we shall certainly achieve (our goal) (we should obtain, we should attain, we shall achieve)

(verb)

1st person , plural, middle, optative (liṅ) of āp

Optative mood, 1st person plural, Atmanepada

Root 'āp', class 5, optative, atmanepada, with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: The optative can express strong resolve or certainty in some contexts.