महाभारतः mahābhārataḥ - book-2, chapter-16, verse-27

कृष्ण उवाच ।
एतच्छ्रुत्वा मुनिर्ध्यानमगमत्क्षुभितेन्द्रियः ।
तस्यैव चाम्रवृक्षस्य छायायां समुपाविशत् ॥२७॥

27. kṛṣṇa uvāca ,
etacchrutvā munirdhyānamagamatkṣubhitendriyaḥ ,
tasyaiva cāmravṛkṣasya chāyāyāṁ samupāviśat.

27. kṛṣṇaḥ uvāca etat śrutvā muniḥ dhyānam agamat kṣubhiteindriyaḥ
tasya eva ca āmravṛkṣasya chāyāyām samupāviśat

27. Krishna said: 'Having heard this, the sage, with his senses agitated, entered into meditation (dhyāna). And he sat down in the shade of that very mango tree.'

Words meanings summery:

• कृष्णः (kṛṣṇaḥ) - Lord Krishna (Krishna (proper name))

• उवाच (uvāca) - said (narrating) (he said, he spoke)

• एतत् (etat) - this (the words of Brihadratha) (this, this thing)

• श्रुत्वा (śrutvā) - having heard

• मुनिः (muniḥ) - the sage (referring to the sage addressed by Bṛhadratha) (sage, ascetic)

• ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

• अगमत् (agamat) - entered into (he went, he attained)

• क्षुभितेइन्द्रियः (kṣubhiteindriyaḥ) - with his senses agitated (with agitated senses, whose senses are disturbed)

• तस्य (tasya) - of that (of him, of that)

• एव (eva) - very (that very) (only, just, indeed, very)

• च (ca) - and (and, also)

• आम्रवृक्षस्य (āmravṛkṣasya) - of the mango tree

• छायायाम् (chāyāyām) - in the shade (in the shade, in the shadow)

• समुपाविशत् (samupāviśat) - he sat down

Words meanings and morphology

कृष्णः (kṛṣṇaḥ) - Lord Krishna (Krishna (proper name))

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name), dark, black

Root: kṛṣ (class 6)

Note: Nominative singular masculine, subject of 'uvāca'.

उवाच (uvāca) - said (narrating) (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Root: vac (class 2)

Note: Perfect tense, 3rd person singular active.

एतत् (etat) - this (the words of Brihadratha) (this, this thing)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Accusative singular neuter, object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from root śru (to hear) + ktvā suffix.

Root: śru (class 5)

Note: Absolutive (gerund).

मुनिः (muniḥ) - the sage (referring to the sage addressed by Bṛhadratha) (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

Root: man (class 4)

Note: Nominative singular masculine, subject of 'agamat' and 'samupāviśat'.

ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

Verbal noun

Derived from root dhyai (to meditate) + Lyuṭ suffix.

Root: dhyai (class 1)

Note: Accusative singular neuter, object of 'agamat'.

अगमत् (agamat) - entered into (he went, he attained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Root: gam (class 1)

Note: Imperfect tense, 3rd person singular active.

क्षुभितेइन्द्रियः (kṣubhiteindriyaḥ) - with his senses agitated (with agitated senses, whose senses are disturbed)

(adjective)

Nominative, masculine, singular of kṣubhiteindriya

kṣubhiteindriya - whose senses are agitated/disturbed

Compound type : bahuvrīhi (kṣubhita+indriya)

• kṣubhita – agitated, disturbed, stirred
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣubh (to tremble, be agitated).
  Root: kṣubh (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)
  Derived from Indra or from the root id (to see).

Note: Nominative singular masculine, qualifying 'muniḥ'.

तस्य (tasya) - of that (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Genitive singular masculine, referring to 'āmravṛkṣasya'.

एव (eva) - very (that very) (only, just, indeed, very)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

आम्रवृक्षस्य (āmravṛkṣasya) - of the mango tree

(noun)

Genitive, masculine, singular of āmravṛkṣa

āmravṛkṣa - mango tree

Compound type : tatpuruṣa (āmra+vṛkṣa)

• āmra – mango
  noun (masculine)
• vṛkṣa – tree
  noun (masculine)
  Root: vṛśc (class 6)

Note: Genitive singular masculine, qualifying 'chāyāyām'.

छायायाम् (chāyāyām) - in the shade (in the shade, in the shadow)

(noun)

Locative, feminine, singular of chāyā

chāyā - shade, shadow, image

Root: chā (class 1)

Note: Locative singular feminine, indicating place.

समुपाविशत् (samupāviśat) - he sat down

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Prefixes: sam+upa+ā

Root: viś (class 6)

Note: Imperfect tense, 3rd person singular active, with prefixes sam-upa-ā-.