महाभारतः mahābhārataḥ - book-2, chapter-16, verse-10

युधिष्ठिर उवाच ।
कृष्ण कोऽयं जरासंधः किंवीर्यः किंपराक्रमः ।
यस्त्वां स्पृष्ट्वाग्निसदृशं न दग्धः शलभो यथा ॥१०॥

10. yudhiṣṭhira uvāca ,
kṛṣṇa ko'yaṁ jarāsaṁdhaḥ kiṁvīryaḥ kiṁparākramaḥ ,
yastvāṁ spṛṣṭvāgnisadṛśaṁ na dagdhaḥ śalabho yathā.

10. yudhiṣṭhiraḥ uvāca kṛṣṇa kaḥ ayam
jarāsandhaḥ kiṃvīryaḥ
kiṃparākramaḥ yaḥ tvām spṛṣṭvā agnisadṛśam
na dagdhaḥ śalabhaḥ yathā

10. Yudhiṣṭhira said: 'O Kṛṣṇa, who is this Jarāsandha? What is his valor, and what is his prowess, that he, having touched you, who are like fire, was not burned, unlike a moth (which would be incinerated)?'

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• उवाच (uvāca) - said, spoke

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (Kṛṣṇa)

• कः (kaḥ) - who, what

• अयम् (ayam) - this, he

• जरासन्धः (jarāsandhaḥ) - Jarāsandha (name of a king)

• किंवीर्यः (kiṁvīryaḥ) - of what valor, of what strength

• किंपराक्रमः (kiṁparākramaḥ) - of what might, of what prowess

• यः (yaḥ) - who, which

• त्वाम् (tvām) - you

• स्पृष्ट्वा (spṛṣṭvā) - having touched

• अग्निसदृशम् (agnisadṛśam) - like fire (describing Kṛṣṇa) (fire-like, resembling fire)

• न (na) - not, no

• दग्धः (dagdhaḥ) - burned, consumed, scorched

• शलभः (śalabhaḥ) - moth, grasshopper, locust

• यथा (yathā) - as, just as, like

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhiṣṭhira (eldest Pāṇḍava brother)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

कृष्ण (kṛṣṇa) - O Kṛṣṇa (Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a Hindu deity), black, dark

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, why

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

जरासन्धः (jarāsandhaḥ) - Jarāsandha (name of a king)

(proper noun)

Nominative, masculine, singular of jarāsandha

jarāsandha - Jarāsandha (king of Magadha, adversary of Kṛṣṇa)

किंवीर्यः (kiṁvīryaḥ) - of what valor, of what strength

(adjective)

Nominative, masculine, singular of kiṃvīrya

kiṁvīrya - of what valor, of what strength

Compound type : bahuvrihi (kim+vīrya)

• kim – what, which, who
  pronoun (neuter)
• vīrya – valor, strength, prowess, energy, seed
  noun (neuter)

किंपराक्रमः (kiṁparākramaḥ) - of what might, of what prowess

(adjective)

Nominative, masculine, singular of kiṃparākrama

kiṁparākrama - of what might, of what prowess

Compound type : bahuvrihi (kim+parākrama)

• kim – what, which, who
  pronoun (neuter)
• parākrama – prowess, might, valor, strength
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

स्पृष्ट्वा (spṛṣṭvā) - having touched

(indeclinable)

absolutive (gerund)

Derived from root 'spṛś' with suffix '-tvā'

Root: spṛś (class 6)

अग्निसदृशम् (agnisadṛśam) - like fire (describing Kṛṣṇa) (fire-like, resembling fire)

(adjective)

Accusative, masculine, singular of agnisadṛśa

agnisadṛśa - fire-like, resembling fire

Compound type : tatpurusha (agni+sadṛśa)

• agni – fire, god of fire
  noun (masculine)
• sadṛśa – like, similar, resembling, equal to
  adjective (masculine)
  Prefix: sa
  Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

दग्धः (dagdhaḥ) - burned, consumed, scorched

(participle)

Nominative, masculine, singular of dagdha

dah - to burn, to consume by fire

Past Passive Participle

Derived from root 'dah'

Root: dah (class 1)

शलभः (śalabhaḥ) - moth, grasshopper, locust

(noun)

Nominative, masculine, singular of śalabha

śalabha - moth, grasshopper, locust

यथा (yathā) - as, just as, like

(indeclinable)