महाभारतः mahābhārataḥ - book-2, chapter-16, verse-39

कर्तुकामा सुखवहे शकले सा तु राक्षसी ।
संघट्टयामास तदा विधानबलचोदिता ॥३९॥

39. kartukāmā sukhavahe śakale sā tu rākṣasī ,
saṁghaṭṭayāmāsa tadā vidhānabalacoditā.

39. kartukāmā sukhavahe śakale sā tu rākṣasī
saṃghaṭṭayāmāsa tadā vidhānabalacoditā

39. But that demoness, wishing to make those two auspicious pieces fit together comfortably, then joined them, prompted by the power of (vidhāna) destiny.

Words meanings summery:

• कर्तुकामा (kartukāmā) - desiring to make, intending to do

• सुखवहे (sukhavahe) - comfortable, auspicious, bringing comfort

• शकले (śakale) - two fragments, two pieces

• सा (sā) - that demoness (she)

• तु (tu) - but, indeed, however

• राक्षसी (rākṣasī) - the demoness Jarā (female demon, demoness)

• संघट्टयामास (saṁghaṭṭayāmāsa) - she joined together, she united

• तदा (tadā) - then, at that time

• विधानबलचोदिता (vidhānabalacoditā) - impelled by the force of (vidhāna) destiny/fate

Words meanings and morphology

कर्तुकामा (kartukāmā) - desiring to make, intending to do

(adjective)

Nominative, feminine, singular of kartukāma

kartukāma - desirous of doing, wishing to make

Compound of 'kartuṃ' (infinitive of 'kṛ') and 'kāma' (desire).

Compound type : tatpurusha (kartu+kāma)

• kartu – to do, to make
  indeclinable
  Infinitive
  Infinitive form of the root 'kṛ'.
  Root: kṛ (class 8)
• kāma – desire, wish, intention
  noun (masculine)
  Root: kam (class 1)

Note: Agrees with `rākṣasī`.

सुखवहे (sukhavahe) - comfortable, auspicious, bringing comfort

(adjective)

Accusative, feminine, dual of sukhāvaha

sukhāvaha - bringing comfort, conducive to happiness, auspicious, comfortable

Compound of 'sukha' (comfort) and 'āvaha' (bringing).

Compound type : tatpurusha (sukha+āvaha)

• sukha – happiness, comfort, ease
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Derived from root 'vah' (to carry, bring) with prefix 'ā-'.
  Prefix: ā
  Root: vah (class 1)

Note: Agrees with `śakale`.

शकले (śakale) - two fragments, two pieces

(noun)

Accusative, feminine, dual of śakala

śakala - fragment, piece, part, chip, scale

Note: Agrees with `sukhavahe`.

सा (sā) - that demoness (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तु (tu) - but, indeed, however

(indeclinable)

राक्षसी (rākṣasī) - the demoness Jarā (female demon, demoness)

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - a female rākṣasa, demoness, fiend

संघट्टयामास (saṁghaṭṭayāmāsa) - she joined together, she united

(verb)

3rd person , singular, active, perfect (lit) of saṃghaṭṭaya

Causative/Denominative

Derived from root 'ghaṭṭ' (to rub, join) or denominative from 'ghaṭṭa' with prefix 'sam-'. Used in the perfect tense.

Prefix: sam

Root: ghaṭṭ (class 10)

तदा (tadā) - then, at that time

(indeclinable)

विधानबलचोदिता (vidhānabalacoditā) - impelled by the force of (vidhāna) destiny/fate

(adjective)

Nominative, feminine, singular of vidhānabalacodita

vidhānabalacodita - urged by the power of fate, impelled by divine will

Past Passive Participle

Compound of 'vidhāna' (destiny), 'bala' (force), and 'codita' (impelled). 'codita' is from the causative root 'cud' (to urge) and suffix '-kta'.

Compound type : tatpurusha (vidhāna+bala+codita)

• vidhāna – arrangement, ordinance, destiny, fate, creation
  noun (neuter)
  Derived from root 'dhā' with prefix 'vi-'.
  Prefix: vi
  Root: dhā (class 3)
• bala – strength, force, power, might
  noun (neuter)
• codita – impelled, urged, sent, prompted
  adjective (neuter)
  Past Passive Participle
  Derived from the causative of root 'cud' (to urge, impel) with the suffix '-kta'.
  Root: cud (class 1)

Note: Agrees with `rākṣasī`.