महाभारतः mahābhārataḥ - book-18, chapter-5, verse-51

इमां भारतसावित्रीं प्रातरुत्थाय यः पठेत् ।
स भारतफलं प्राप्य परं ब्रह्माधिगच्छति ॥५१॥

51. imāṁ bhāratasāvitrīṁ prātarutthāya yaḥ paṭhet ,
sa bhārataphalaṁ prāpya paraṁ brahmādhigacchati.

51. imām bhāratasāvitrīm prātarutthāya yaḥ paṭhet saḥ
bhārataphalam prāpya param brahma adhigacchati

51. yaḥ prātarutthāya imām bhāratasāvitrīm paṭhet saḥ
bhārataphalam prāpya param brahma adhigacchati

51. Whoever recites this 'Sāvitrī of the Mahābhārata' upon rising in the morning, having obtained the benefit of the Mahābhārata, attains the supreme reality (brahman).

Words meanings summery:

• इमाम् (imām) - this

• भारतसावित्रीम् (bhāratasāvitrīm) - the Sāvitrī of the Mahābhārata

• प्रातरुत्थाय (prātarutthāya) - having risen in the morning

• यः (yaḥ) - who, whoever

• पठेत् (paṭhet) - should read, may read, recites

• सः (saḥ) - he, that person

• भारतफलम् (bhārataphalam) - the fruit/benefit of the Mahābhārata

• प्राप्य (prāpya) - having obtained, having reached

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - supreme reality (brahman), universal spirit, absolute

• अधिगच्छति (adhigacchati) - attains, comprehends

Words meanings and morphology

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

भारतसावित्रीम् (bhāratasāvitrīm) - the Sāvitrī of the Mahābhārata

(noun)

Accusative, feminine, singular of bhāratasāvitrī

bhāratasāvitrī - the Sāvitrī (verse or hymn) relating to the Mahābhārata

Compound type : tatpuruṣa (bhārata+sāvitrī)

• bhārata – relating to Bharata, the Mahābhārata
  adjective (feminine)
• sāvitrī – a hymn addressed to Savitr, a sacred verse, the Gāyatrī mantra
  noun (feminine)
  Root: sū (class 2)

प्रातरुत्थाय (prātarutthāya) - having risen in the morning

(indeclinable)

absolutive

compound of prātar (indeclinable) and utthāya (absolutive of ut+sthā)

Compound type : avyayībhāva (prātar+utthāya)

• prātar – in the morning
  indeclinable
• utthāya – having risen, having stood up
  indeclinable
  absolutive
  formed from ut + sthā + ya
  Prefix: ut
  Root: sthā (class 1)

Note: Absolutive form (gerund).

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

पठेत् (paṭhet) - should read, may read, recites

(verb)

3rd person , singular, active, optative (vidhiliṅ) of paṭh

optative active

1st conjugation, parasmaipada, third person singular

Root: paṭh (class 1)

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भारतफलम् (bhārataphalam) - the fruit/benefit of the Mahābhārata

(noun)

Accusative, neuter, singular of bhārataphala

bhārataphala - the fruit or reward of the Mahābhārata

Compound type : tatpuruṣa (bhārata+phala)

• bhārata – the Mahābhārata, relating to Bharata
  noun (neuter)
• phala – fruit, result, benefit, reward
  noun (neuter)
  Root: phal (class 1)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive

formed from pra + āp + ya

Prefix: pra

Root: āp (class 5)

Note: Absolutive form (gerund).

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate

Note: Agrees with `brahma`.

ब्रह्म (brahma) - supreme reality (brahman), universal spirit, absolute

(noun)

Accusative, neuter, singular of brahman

brahman - supreme reality, universal spirit, absolute

Root: bṛh (class 1)

अधिगच्छति (adhigacchati) - attains, comprehends

(verb)

3rd person , singular, active, present indicative (laṭ) of adhigam

present active indicative

1st conjugation, parasmaipada, third person singular

Prefix: adhi

Root: gam (class 1)