महाभारतः mahābhārataḥ - book-18, chapter-5, verse-38

धर्मे चार्थे च कामे च मोक्षे च भरतर्षभ ।
यदिहास्ति तदन्यत्र यन्नेहास्ति न तत्क्वचित् ॥३८॥

38. dharme cārthe ca kāme ca mokṣe ca bharatarṣabha ,
yadihāsti tadanyatra yannehāsti na tatkvacit.

38. dharme ca arthe ca kāme ca mokṣe ca bharatarṣabha yat
iha asti tat anyatra yat na iha asti na tat kvacit

38. bharatarṣabha dharme ca arthe ca kāme ca mokṣe ca yat
iha asti tat anyatra yat iha na asti tat kvacit na

38. O best of Bharatas, concerning natural law (dharma), prosperity (artha), desire (kāma), and liberation (mokṣa) – whatever is present here, that is also found elsewhere. What is not present here, is found nowhere at all.

Words meanings summery:

• धर्मे (dharme) - in natural law, in constitution, in intrinsic nature, in righteousness

• च (ca) - and, also, moreover

• अर्थे (arthe) - in purpose, in prosperity, in wealth, in meaning

• च (ca) - and, also, moreover

• कामे (kāme) - in desire, in pleasure, in love

• च (ca) - and, also, moreover

• मोक्षे (mokṣe) - in liberation, in release, in freedom

• च (ca) - and, also, moreover

• भरतर्षभ (bharatarṣabha) - O best of the Bhāratas (a title for a king or hero, often Dhṛtarāṣṭra or Arjuna in the Mahābhārata) (O best of Bharatas, O foremost among Bharatas)

• यत् (yat) - what, whatever

• इह (iha) - in this epic (Mahābhārata) (here, in this world, in this (text))

• अस्ति (asti) - is, exists

• तत् (tat) - that

• अन्यत्र (anyatra) - elsewhere, in another place

• यत् (yat) - what, whatever

• न (na) - not, no

• इह (iha) - in this epic (Mahābhārata) (here, in this world, in this (text))

• अस्ति (asti) - is, exists

• न (na) - not, no

• तत् (tat) - that

• क्वचित् (kvacit) - anywhere, somewhere, in any way (with na: nowhere, not at all)

Words meanings and morphology

धर्मे (dharme) - in natural law, in constitution, in intrinsic nature, in righteousness

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion

Root: dhṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

अर्थे (arthe) - in purpose, in prosperity, in wealth, in meaning

(noun)

Locative, masculine, singular of artha

artha - purpose, aim, meaning, wealth, material prosperity, object

च (ca) - and, also, moreover

(indeclinable)

कामे (kāme) - in desire, in pleasure, in love

(noun)

Locative, masculine, singular of kāma

kāma - desire, wish, longing, pleasure, love

Root: kam (class 1)

च (ca) - and, also, moreover

(indeclinable)

मोक्षे (mokṣe) - in liberation, in release, in freedom

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation

from root muc 'to release'

Root: muc (class 6)

च (ca) - and, also, moreover

(indeclinable)

भरतर्षभ (bharatarṣabha) - O best of the Bhāratas (a title for a king or hero, often Dhṛtarāṣṭra or Arjuna in the Mahābhārata) (O best of Bharatas, O foremost among Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull among Bharatas, best of Bharatas

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of a king, an Indian
  proper noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

यत् (yat) - what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

इह (iha) - in this epic (Mahābhārata) (here, in this world, in this (text))

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root verb

Root: as (class 2)

Note: Parasmaipada form.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

adverbial formation from anya (other)

यत् (yat) - what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

न (na) - not, no

(indeclinable)

इह (iha) - in this epic (Mahābhārata) (here, in this world, in this (text))

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root verb

Root: as (class 2)

Note: Parasmaipada form.

न (na) - not, no

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

क्वचित् (kvacit) - anywhere, somewhere, in any way (with na: nowhere, not at all)

(indeclinable)