महाभारतः mahābhārataḥ - book-18, chapter-5, verse-11

सनत्कुमारं प्रद्युम्नः प्रविवेश यथागतम् ।
धृतराष्ट्रो धनेशस्य लोकान्प्राप दुरासदान् ॥११॥

11. sanatkumāraṁ pradyumnaḥ praviveśa yathāgatam ,
dhṛtarāṣṭro dhaneśasya lokānprāpa durāsadān.

11. sanatkumāraṃ pradyumnaḥ praviveśa yathāgatam
dhṛtarāṣṭraḥ dhaneśasya lokān prāpa durāsadān

11. pradyumnaḥ sanatkumāraṃ yathāgatam praviveśa
dhṛtarāṣṭraḥ dhaneśasya durāsadān lokān prāpa

11. Pradyumna entered Sanatkumara, returning to his original form. Dhritarashtra attained the inaccessible worlds of Kubera, the lord of wealth.

Words meanings summery:

• सनत्कुमारं (sanatkumāraṁ) - one of the mind-born sons of Brahma, a great sage (Sanatkumara)

• प्रद्युम्नः (pradyumnaḥ) - son of Krishna and Rukmini, an incarnation of Kamadeva (Pradyumna)

• प्रविवेश (praviveśa) - Pradyumna's soul merged with or returned to Sanatkumara (entered, penetrated)

• यथागतम् (yathāgatam) - indicating Pradyumna returned to his original divine essence/form (as it came, as before, accordingly)

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - the blind king of Hastinapura, father of the Kauravas (Dhritarashtra (proper name))

• धनेशस्य (dhaneśasya) - referring to the deity Kubera (of Kubera (the lord of wealth))

• लोकान् (lokān) - the celestial abodes (worlds, realms, planes)

• प्राप (prāpa) - Dhritarashtra reached the celestial realms (obtained, reached, attained)

• दुरासदान् (durāsadān) - the worlds of Kubera are not easily attained by ordinary beings (difficult to reach, inaccessible, formidable)

Words meanings and morphology

सनत्कुमारं (sanatkumāraṁ) - one of the mind-born sons of Brahma, a great sage (Sanatkumara)

(proper noun)

Accusative, masculine, singular of sanatkumāra

sanatkumāra - Sanatkumara (proper name), eternally youthful

प्रद्युम्नः (pradyumnaḥ) - son of Krishna and Rukmini, an incarnation of Kamadeva (Pradyumna)

(proper noun)

Nominative, masculine, singular of pradyumna

pradyumna - Pradyumna (proper name), very mighty, pre-eminent

Root: dyumn

प्रविवेश (praviveśa) - Pradyumna's soul merged with or returned to Sanatkumara (entered, penetrated)

(verb)

3rd person , singular, active, perfect (liṭ) of pra-viś

Perfect

3rd person singular active perfect

Prefix: pra

Root: viś (class 6)

यथागतम् (yathāgatam) - indicating Pradyumna returned to his original divine essence/form (as it came, as before, accordingly)

(indeclinable)

compound adverb

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, like, in which way
  indeclinable
• āgata – come, arrived
  past passive participle (masculine)
  Past Passive Participle
  From root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)

Note: Often means 'as it was' or 'as it came (into being)', suggesting a return to origin.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - the blind king of Hastinapura, father of the Kauravas (Dhritarashtra (proper name))

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (proper name), one who holds the kingdom

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported
  past passive participle (masculine)
  Past Passive Participle
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)
  Root: rāj

धनेशस्य (dhaneśasya) - referring to the deity Kubera (of Kubera (the lord of wealth))

(proper noun)

Genitive, masculine, singular of dhaneśa

dhaneśa - lord of wealth, Kubera

Compound type : tatpuruṣa (dhana+īśa)

• dhana – wealth, riches
  noun (neuter)
  Root: dhā
• īśa – lord, master
  noun (masculine)
  Root: īś

लोकान् (lokān) - the celestial abodes (worlds, realms, planes)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 10)

प्राप (prāpa) - Dhritarashtra reached the celestial realms (obtained, reached, attained)

(verb)

3rd person , singular, active, perfect (liṭ) of prāp

Perfect

3rd person singular active perfect

Prefix: pra

Root: āp (class 5)

Note: Pre-fixed with 'pra-'

दुरासदान् (durāsadān) - the worlds of Kubera are not easily attained by ordinary beings (difficult to reach, inaccessible, formidable)

(adjective)

Accusative, masculine, plural of durāsada

durāsada - difficult to approach, inaccessible, formidable

Compound type : tatpuruṣa (dus+āsada)

• dus – difficult, bad, ill
  prefix
• āsada – approach, attainment
  noun (masculine)
  from ā-sad (to sit down, approach)
  Prefix: ā
  Root: sad (class 1)

Note: Agrees with lokān.