महाभारतः mahābhārataḥ - book-18, chapter-5, verse-35

य इदं श्रावयेद्विद्वान्सदा पर्वणि पर्वणि ।
धूतपाप्मा जितस्वर्गो ब्रह्मभूयाय गच्छति ॥३५॥

35. ya idaṁ śrāvayedvidvānsadā parvaṇi parvaṇi ,
dhūtapāpmā jitasvargo brahmabhūyāya gacchati.

35. yaḥ idaṃ śrāvayet vidvān sadā parvaṇi parvaṇi
dhūtapāpmā jitasvargaḥ brahmabhūyāya gacchati

35. yaḥ vidvān sadā parvaṇi parvaṇi idaṃ śrāvayet
dhūtapāpmā jitasvargaḥ brahmabhūyāya gacchati

35. Whoever, being learned, causes this (text) to be recited always on every festival occasion, becomes one whose sins are cast off, who has attained heaven, and who proceeds towards becoming (brahman).

Words meanings summery:

• यः (yaḥ) - who, whoever

• इदं (idaṁ) - this

• श्रावयेत् (śrāvayet) - should cause to hear, should recite

• विद्वान् (vidvān) - learned, wise man

• सदा (sadā) - always, constantly

• पर्वणि (parvaṇi) - on an occasion, on a festival day

• पर्वणि (parvaṇi) - on an occasion, on a festival day

• धूतपाप्मा (dhūtapāpmā) - whose sins are cast off, cleansed of sin

• जितस्वर्गः (jitasvargaḥ) - who has conquered heaven, who has attained heaven

• ब्रह्मभूयाय (brahmabhūyāya) - for the state of becoming (brahman), for absorption into (brahman)

• गच्छति (gacchati) - goes, attains, proceeds

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

relative pronoun

इदं (idaṁ) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

demonstrative pronoun

Note: Object of śrāvayet.

श्रावयेत् (śrāvayet) - should cause to hear, should recite

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śrāvay

causative

Derived from root śru (to hear) with causative suffix -āp-

Root: śru (class 5)

विद्वान् (vidvān) - learned, wise man

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise

perfect active participle

Derived from root vid (to know)

Root: vid (class 2)

Note: Agrees with yaḥ.

सदा (sadā) - always, constantly

(indeclinable)

पर्वणि (parvaṇi) - on an occasion, on a festival day

(noun)

Locative, neuter, singular of parvan

parvan - knot, joint, division, festival day, auspicious occasion

Root: pṛ (class 3)

पर्वणि (parvaṇi) - on an occasion, on a festival day

(noun)

Locative, neuter, singular of parvan

parvan - knot, joint, division, festival day, auspicious occasion

Root: pṛ (class 3)

धूतपाप्मा (dhūtapāpmā) - whose sins are cast off, cleansed of sin

(adjective)

Nominative, masculine, singular of dhūtapāpman

dhūtapāpman - one whose sins are shaken off

Bahuvrīhi compound. dhūta is from dhū (to shake, agitate) in past passive participle form. pāpman is sin. Describes the state of the subject.

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken off, cleansed, removed
  adjective
  past passive participle
  Derived from root dhū (to shake, cleanse)
  Root: dhū (class 5)
• pāpman – sin, evil
  noun (masculine)

Note: Predicative adjective for the subject of gacchati.

जितस्वर्गः (jitasvargaḥ) - who has conquered heaven, who has attained heaven

(adjective)

Nominative, masculine, singular of jitasvarga

jitasvarga - one who has conquered or attained heaven

Bahuvrīhi compound. jita is from ji (to conquer) in past passive participle form. svarga is heaven. Describes the state of the subject.

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won, attained
  adjective
  past passive participle
  Derived from root ji (to conquer, win)
  Root: ji (class 1)
• svarga – heaven, celestial world
  noun (masculine)
  Root: sṛj (class 6)

Note: Predicative adjective for the subject.

ब्रह्मभूयाय (brahmabhūyāya) - for the state of becoming (brahman), for absorption into (brahman)

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - the state of becoming (brahman), absorption into (brahman)

Compound: brahma + bhūya (state of being/becoming). brahman (the Absolute), bhūya (state of being/becoming).

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – the Absolute, ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• bhūya – becoming, being, state of being
  noun (neuter)
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

Note: Indicates purpose.

गच्छति (gacchati) - goes, attains, proceeds

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)