महाभारतः mahābhārataḥ - book-18, chapter-5, verse-33

ऐश्वर्ये वर्तता चैव सांख्ययोगविदा तथा ।
नैकतन्त्रविबुद्धेन दृष्ट्वा दिव्येन चक्षुषा ॥३३॥

33. aiśvarye vartatā caiva sāṁkhyayogavidā tathā ,
naikatantravibuddhena dṛṣṭvā divyena cakṣuṣā.

33. aiśvarye vartatā ca eva sāṃkhyayogavidā tathā
na ekatantravibuddhena dṛṣṭvā divyena cakṣuṣā

33. divyena cakṣuṣā dṛṣṭvā aiśvarye vartatā ca eva
sāṃkhyayogavidā tathā na ekatantravibuddhena

33. One perceives with a divine eye by acting in prosperity, by being well-versed in (sāṃkhya) and (yoga), and by not having an understanding limited to a single doctrine.

Words meanings summery:

• ऐश्वर्ये (aiśvarye) - in prosperity, in lordliness

• वर्तता (vartatā) - by one who acts, by one who exists, by one who abides

• च (ca) - and

• एव (eva) - indeed, certainly, just, only

• सांख्ययोगविदा (sāṁkhyayogavidā) - by one who knows (sāṃkhya) and (yoga)

• तथा (tathā) - thus, so, similarly, in that way

• न (na) - not, no

• एकतन्त्रविबुद्धेन (ekatantravibuddhena) - by one whose understanding is limited to a single doctrine/treatise

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• दिव्येन (divyena) - with divine, by divine

• चक्षुषा (cakṣuṣā) - with an eye, by an eye, with vision

Words meanings and morphology

ऐश्वर्ये (aiśvarye) - in prosperity, in lordliness

(noun)

Locative, neuter, singular of aiśvarya

aiśvarya - prosperity, dominion, lordliness, sovereignty

वर्तता (vartatā) - by one who acts, by one who exists, by one who abides

(adjective)

Instrumental, masculine, singular of vartat

vartat - existing, acting, abiding

present active participle

Derived from verb vṛt (to be, to exist, to act)

Root: vṛt (class 1)

Note: The participle functions here as a noun phrase in the instrumental case.

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, just, only

(indeclinable)

Note: Used for emphasis.

सांख्ययोगविदा (sāṁkhyayogavidā) - by one who knows (sāṃkhya) and (yoga)

(noun)

Instrumental, masculine, singular of sāṃkhyayogavid

sāṁkhyayogavid - knower of Sāṃkhya and Yoga

Compound type : tatpuruṣa (sāṃkhya+yoga+vid)

• sāṃkhya – Sāṃkhya (a system of philosophy), enumeration
  noun (neuter)
• yoga – Yoga (a system of philosophy and practice), union, discipline
  noun (masculine)
  Root: yuj (class 7)
• vid – knowing, skilled in
  adjective
  Derived from root vid (to know)
  Root: vid (class 2)

तथा (tathā) - thus, so, similarly, in that way

(indeclinable)

Note: Functions as a conjunction or adverb.

न (na) - not, no

(indeclinable)

Note: Negates the following term.

एकतन्त्रविबुद्धेन (ekatantravibuddhena) - by one whose understanding is limited to a single doctrine/treatise

(adjective)

Instrumental, masculine, singular of ekatantravibuddha

ekatantravibuddha - enlightened by a single doctrine; having understanding limited to one system

past passive participle

Derived from vi-budh (to awaken, enlighten), compounded with ekatantra. In context, negated by 'na', implying broad understanding.

Compound type : bahuvrīhi (eka+tantra+vibuddha)

• eka – one, single, unique
  adjective
• tantra – doctrine, system, treatise, thread
  noun (neuter)
  Root: tan (class 8)
• vibuddha – awakened, enlightened, understood
  adjective (masculine)
  past passive participle
  Derived from vi-budh (to awaken, enlighten)
  Prefix: vi
  Root: budh (class 1)

Note: Refers to a person by means of their characteristic, negated by 'na'.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive (gerund)

Derived from root dṛś with suffix ktvā

Root: dṛś (class 1)

Note: Indicates a prior or concomitant action.

दिव्येन (divyena) - with divine, by divine

(adjective)

Instrumental, neuter, singular of divya

divya - divine, heavenly, celestial

From div (heaven)

चक्षुषा (cakṣuṣā) - with an eye, by an eye, with vision

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

Root: cakṣ (class 2)