महाभारतः mahābhārataḥ - book-18, chapter-5, verse-19

धृतराष्ट्रात्मजाः सर्वे यातुधाना बलोत्कटाः ।
ऋद्धिमन्तो महात्मानः शस्त्रपूता दिवं गताः ।
धर्ममेवाविशत्क्षत्ता राजा चैव युधिष्ठिरः ॥१९॥

19. dhṛtarāṣṭrātmajāḥ sarve yātudhānā balotkaṭāḥ ,
ṛddhimanto mahātmānaḥ śastrapūtā divaṁ gatāḥ ,
dharmamevāviśatkṣattā rājā caiva yudhiṣṭhiraḥ.

19. dhṛtarāṣṭrātamajāḥ sarve yātudhānāḥ
balotkaṭāḥ ṛddhimantaḥ mahātmānaḥ
śastrapūtāḥ divam gatāḥ dharmam eva
āviśat kṣattā rājā ca eva yudhiṣṭhiraḥ

19. sarve dhṛtarāṣṭrātamajāḥ yātudhānāḥ
balotkaṭāḥ ṛddhimantaḥ mahātmānaḥ
śastrapūtāḥ divam gatāḥ kṣattā rājā
yudhiṣṭhiraḥ ca eva dharmam eva āviśat

19. All the sons of Dhṛtarāṣṭra, who were exceedingly strong Rākṣasas, prosperous, and great-souled (mahātmā), purified by weapons, went to heaven. Vidura and King Yudhiṣṭhira, however, entered into natural law (dharma) itself.

Words meanings summery:

• धृतराष्ट्रातमजाः (dhṛtarāṣṭrātamajāḥ) - sons of Dhṛtarāṣṭra

• सर्वे (sarve) - all (all, every)

• यातुधानाः (yātudhānāḥ) - Rākṣasas (Rākṣasas, demons)

• बलोत्कटाः (balotkaṭāḥ) - exceedingly strong (exceedingly strong, puffed up with strength)

• ऋद्धिमन्तः (ṛddhimantaḥ) - prosperous (prosperous, wealthy, endowed with success)

• महात्मानः (mahātmānaḥ) - great-souled (great-souled, noble-minded, exalted)

• शस्त्रपूताः (śastrapūtāḥ) - purified by weapons

• दिवम् (divam) - heaven (heaven, sky)

• गताः (gatāḥ) - went to (gone, gone to, reached)

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness)

• एव (eva) - itself (indeed, only, just, exactly)

• आविशत् (āviśat) - entered (he entered)

• क्षत्ता (kṣattā) - Vidura (charioteer, door-keeper, chancellor (specifically Vidura))

• राजा (rājā) - king (king, ruler)

• च (ca) - and

• एव (eva) - indeed (indeed, only, just, exactly)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (proper name))

Words meanings and morphology

धृतराष्ट्रातमजाः (dhṛtarāṣṭrātamajāḥ) - sons of Dhṛtarāṣṭra

(noun)

Nominative, masculine, plural of dhṛtarāṣṭrātmaja

dhṛtarāṣṭrātmaja - son of Dhṛtarāṣṭra

Compound type : tatpuruṣa (dhṛtarāṣṭra+ātmaja)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (proper name, blind king, father of the Kauravas)
  proper noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  Derived from ātman + jan (to be born).
  Root: jan (class 4)

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

यातुधानाः (yātudhānāḥ) - Rākṣasas (Rākṣasas, demons)

(noun)

Nominative, masculine, plural of yātudhāna

yātudhāna - Rākṣasa, demon, evil spirit

बलोत्कटाः (balotkaṭāḥ) - exceedingly strong (exceedingly strong, puffed up with strength)

(adjective)

Nominative, masculine, plural of balotkaṭa

balotkaṭa - puffed up with strength, exceedingly strong, powerful

Compound type : tatpuruṣa (bala+utkaṭa)

• bala – strength, power, force
  noun (neuter)
• utkaṭa – excessive, fierce, prominent, violent
  adjective

Note: Adjective modifying 'yātudhānāḥ' and 'dhṛtarāṣṭrātamajāḥ'.

ऋद्धिमन्तः (ṛddhimantaḥ) - prosperous (prosperous, wealthy, endowed with success)

(adjective)

Nominative, masculine, plural of ṛddhimant

ṛddhimant - endowed with prosperity, successful, thriving

Derived from 'ṛddhi' (prosperity) with suffix '-mat'.

Note: Adjective modifying the sons of Dhṛtarāṣṭra.

महात्मानः (mahātmānaḥ) - great-souled (great-souled, noble-minded, exalted)

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, sublime, magnanimous

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

Note: Adjective modifying the sons of Dhṛtarāṣṭra.

शस्त्रपूताः (śastrapūtāḥ) - purified by weapons

(adjective)

Nominative, masculine, plural of śastrapūta

śastrapūta - purified by weapons, sanctified by battle

Compound type : instrumental tatpuruṣa (śastra+pūta)

• śastra – weapon, sword
  noun (neuter)
  Root: śaṃs (class 1)
• pūta – purified, clean, sanctified
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pū' (to purify).
  Root: pū (class 1)

Note: Adjective modifying the sons of Dhṛtarāṣṭra.

दिवम् (divam) - heaven (heaven, sky)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, celestial region

गताः (gatāḥ) - went to (gone, gone to, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, passed, dead

Past Passive Participle

Derived from root 'gam' (to go).

Root: gam (class 1)

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, duty, righteousness, virtue

Root: dhṛ (class 1)

एव (eva) - itself (indeed, only, just, exactly)

(indeclinable)

आविशत् (āviśat) - entered (he entered)

(verb)

3rd person , singular, active, imperfect (laṅ) of viś

Imperfect active

3rd person singular, imperfect active.

Prefix: ā

Root: viś (class 6)

Note: The subject (Vidura and Yudhiṣṭhira) is plural, but singular verb is possible in classical Sanskrit when the verb precedes the subject, or for poetic reasons.

क्षत्ता (kṣattā) - Vidura (charioteer, door-keeper, chancellor (specifically Vidura))

(noun)

Nominative, masculine, singular of kṣattṛ

kṣattṛ - charioteer, door-keeper, steward, chancellor, (specifically, Vidura in Mahabharata)

Agent noun from √kṣad.

Root: kṣad (class 1)

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

Note: Used with 'ca' for emphasis or 'and indeed'.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pandava brother, 'firm in battle')

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight, war
  noun (feminine)
• sthira – firm, steady, stable
  adjective
  Root: sthā (class 1)