महाभारतः mahābhārataḥ - book-18, chapter-5, verse-37

अह्ना यदेनः कुरुते इन्द्रियैर्मनसापि वा ।
महाभारतमाख्याय पश्चात्संध्यां प्रमुच्यते ॥३७॥

37. ahnā yadenaḥ kurute indriyairmanasāpi vā ,
mahābhāratamākhyāya paścātsaṁdhyāṁ pramucyate.

37. ahnā yat enaḥ kurute indriyaiḥ manasā api vā
mahābhāratam ākhyāya paścāt sandhyām pramucyate

37. ahnā indriyaiḥ manasā api vā yat enaḥ kurute
mahābhāratam ākhyāya paścāt sandhyām pramucyate

37. Whatever sin one commits during the day, whether by the senses or even by the mind, one is released from it by narrating the Mahābhārata and then performing the twilight ritual (sandhyā).

Words meanings summery:

• अह्ना (ahnā) - by day, during the day

• यत् (yat) - whatever, which

• एनः (enaḥ) - sin, offense, crime, fault

• कुरुते (kurute) - commits, does, makes, performs

• इन्द्रियैः (indriyaiḥ) - by the senses

• मनसा (manasā) - by the mind

• अपि (api) - even, also, too

• वा (vā) - or, either...or

• महाभारतम् (mahābhāratam) - the Mahābhārata (epic)

• आख्याय (ākhyāya) - having narrated, having recounted

• पश्चात् (paścāt) - afterwards, subsequently, behind

• सन्ध्याम् (sandhyām) - the daily ritual performed at twilight (twilight, juncture, twilight ritual)

• प्रमुच्यते (pramucyate) - is released, is set free

Words meanings and morphology

अह्ना (ahnā) - by day, during the day

(noun)

Instrumental, neuter, singular of ahan

ahan - day

Note: The stem ahan changes to ahn- in weak cases.

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

एनः (enaḥ) - sin, offense, crime, fault

(noun)

Nominative, neuter, singular of enas

enas - sin, offense, crime, fault

कुरुते (kurute) - commits, does, makes, performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

root verb

Root: kṛ (class 8)

Note: Ātmanepada form.

इन्द्रियैः (indriyaiḥ) - by the senses

(noun)

Instrumental, neuter, plural of indriya

indriya - sense organ, faculty of sense

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

अपि (api) - even, also, too

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

महाभारतम् (mahābhāratam) - the Mahābhārata (epic)

(proper noun)

Accusative, neuter, singular of mahābhārata

mahābhārata - the great epic of the Bhāratas

Compound type : karmadhāraya (mahā+bhārata)

• mahā – great, large, mighty
  adjective
• bhārata – descendant of Bharata, relating to Bharata, India
  noun (neuter)

आख्याय (ākhyāya) - having narrated, having recounted

(indeclinable)

absolutive/gerund

from ā- + khyā (root to tell)

Prefix: ā

Root: khyā (class 2)

Note: This is a gerund (absolutive) form.

पश्चात् (paścāt) - afterwards, subsequently, behind

(indeclinable)

सन्ध्याम् (sandhyām) - the daily ritual performed at twilight (twilight, juncture, twilight ritual)

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight, juncture, period of transition; a daily ritual performed at these junctures

प्रमुच्यते (pramucyate) - is released, is set free

(verb)

3rd person , singular, passive, present (laṭ) of pramuc

from pra- + muc (root to release)

Prefix: pra

Root: muc (class 6)

Note: Passive voice, ātmanepada form.