महाभारतः mahābhārataḥ - book-18, chapter-2, verse-50

क्रोधमाहारयच्चैव तीव्रं धर्मसुतो नृपः ।
देवांश्च गर्हयामास धर्मं चैव युधिष्ठिरः ॥५०॥

50. krodhamāhārayaccaiva tīvraṁ dharmasuto nṛpaḥ ,
devāṁśca garhayāmāsa dharmaṁ caiva yudhiṣṭhiraḥ.

50. krodham āhārayat ca eva tīvram dharmasutaḥ nṛpaḥ
devān ca garhayāmāsa dharmam ca eva yudhiṣṭhiraḥ

50. And the king, son of Dharma (dharma), Yudhishthira, also manifested intense anger. He blamed both the gods and (natural) law (dharma).

Words meanings summery:

• क्रोधम् (krodham) - anger, wrath

• आहारयत् (āhārayat) - aroused, manifested (he caused to arise, he manifested, he brought forth)

• च (ca) - also (and, also)

• एव (eva) - (emphatic) (only, indeed, just so, certainly)

• तीव्रम् (tīvram) - intense (intense, sharp, fierce)

• धर्मसुतः (dharmasutaḥ) - the son of Dharma (Yudhishthira) (son of Dharma)

• नृपः (nṛpaḥ) - the king (king, ruler)

• देवान् (devān) - the gods (gods)

• च (ca) - and (and, also)

• गर्हयामास (garhayāmāsa) - he blamed, reproached

• धर्मम् (dharmam) - (natural) law (dharma) ((natural) law, duty, righteousness)

• च (ca) - and also (and, also)

• एव (eva) - (emphatic) (only, indeed, just so, certainly)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

Words meanings and morphology

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

From √krudh (to be angry)

Root: √krudh (class 4)

Note: Object of āhārayat.

आहारयत् (āhārayat) - aroused, manifested (he caused to arise, he manifested, he brought forth)

(verb)

3rd person , singular, active, past imperfect indicative (laṅ) of ā-√hṛ

Imperfect Active Indicative

Third person singular, causative of ā-√hṛ (to bring). āhāra- is the causative stem.

Prefix: ā

Root: √hṛ (class 1)

Note: The c from ca would attach here in sandhi, but roman_words_no_sandhi should keep them separate.

च (ca) - also (and, also)

(indeclinable)

Conjunction

एव (eva) - (emphatic) (only, indeed, just so, certainly)

(indeclinable)

Emphatic particle

तीव्रम् (tīvram) - intense (intense, sharp, fierce)

(adjective)

Accusative, masculine, singular of tīvra

tīvra - intense, sharp, fierce, violent, severe

Note: Adjectival form agrees with krodha.

धर्मसुतः (dharmasutaḥ) - the son of Dharma (Yudhishthira) (son of Dharma)

(proper noun)

Nominative, masculine, singular of dharmasuta

dharmasuta - son of Dharma (a name for Yudhishthira)

Tatpurusha compound

Compound type : tatpuruṣa (dharma+suta)

• dharma – constitution, natural law, intrinsic nature, duty, righteousness, religion
  noun (masculine)
  From √dhṛ
  Root: √dhṛ (class 1)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  From √sū (to bring forth, beget)
  Root: √sū (class 2)

नृपः (nṛpaḥ) - the king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally, 'protector of men')

Compound (nṛ + pa)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
  Stem from nar
• pa – protector, guardian, ruler
  noun (masculine)
  From √pā (to protect)
  Root: √pā (class 2)

देवान् (devān) - the gods (gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine

Root: √div (class 4)

Note: Object of garhayāmāsa.

च (ca) - and (and, also)

(indeclinable)

Conjunction

गर्हयामास (garhayāmāsa) - he blamed, reproached

(verb)

3rd person , singular, active, perfect indicative (āmāsa) of √garh

Periphrastic Perfect Active Indicative

Third person singular, formed with the stem garhaya (causative/denom.) + āmāsa (perfect of √as).

Root: √garh (class 1)

Note: Refers to Yudhishthira.

धर्मम् (dharmam) - (natural) law (dharma) ((natural) law, duty, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, religion

From √dhṛ (to hold, support)

Root: √dhṛ (class 1)

Note: Object of garhayāmāsa.

च (ca) - and also (and, also)

(indeclinable)

Conjunction

एव (eva) - (emphatic) (only, indeed, just so, certainly)

(indeclinable)

Emphatic particle

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (name of the eldest Pandava brother)

Compound

Compound type : aluk-samāsa (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
  Locative singular
• sthira – firm, steady, unmoving
  adjective (masculine)
  From √sthā
  Root: √sthā (class 1)

Note: Repetition for emphasis or clarity of subject for the second clause.