महाभारतः mahābhārataḥ - book-18, chapter-2, verse-47

सर्वधर्मविदः शूराः सत्यागमपरायणाः ।
क्षात्रधर्मपराः प्राज्ञा यज्वानो भूरिदक्षिणाः ॥४७॥

47. sarvadharmavidaḥ śūrāḥ satyāgamaparāyaṇāḥ ,
kṣātradharmaparāḥ prājñā yajvāno bhūridakṣiṇāḥ.

47. sarvadharma_vidaḥ śūrāḥ satyāgamaparāyaṇāḥ
kṣātradharma_parāḥ prājñāḥ yajvānaḥ bhūridakṣiṇāḥ

47. They are knowers of all aspects of natural law (dharma), brave, devoted to truth and sacred texts, dedicated to the warrior's constitution (dharma), wise, performers of Vedic rituals (yajña), and givers of abundant donations.

Words meanings summery:

• सर्वधर्म_विदः (sarvadharma_vidaḥ) - knowers of all (natural) law

• शूराः (śūrāḥ) - heroes, brave ones

• सत्यागमपरायणाः (satyāgamaparāyaṇāḥ) - devoted to truth and traditional texts

• क्षात्रधर्म_पराः (kṣātradharma_parāḥ) - devoted to the warrior's natural law/duty

• प्राज्ञाः (prājñāḥ) - wise ones

• यज्वानः (yajvānaḥ) - performers of Vedic rituals

• भूरिदक्षिणाः (bhūridakṣiṇāḥ) - givers of abundant donations

Words meanings and morphology

सर्वधर्म_विदः (sarvadharma_vidaḥ) - knowers of all (natural) law

(noun)

Nominative, masculine, plural of sarvadharma_vid

sarvadharma_vid - knower of all laws/constitutions/natures

Compound ending with vid (from √vid to know)

Compound type : tatpuruṣa (sarva+dharma+vid)

• sarva – all, every, whole
  adjective (masculine)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, religion
  noun (masculine)
  From √dhṛ (to hold, support)
  Root: √dhṛ (class 1)
• vid – knower, understanding, wise
  noun (masculine)
  From √vid (to know)
  Root: √vid (class 2)

शूराः (śūrāḥ) - heroes, brave ones

(noun)

Nominative, masculine, plural of śūra

śūra - brave, valiant, hero, warrior

Note: Also functions as an adjective. Here used as a substantive noun.

सत्यागमपरायणाः (satyāgamaparāyaṇāḥ) - devoted to truth and traditional texts

(adjective)

Nominative, masculine, plural of satyāgamaparāyaṇa

satyāgamaparāyaṇa - devoted to truth and sacred texts

Compound

Compound type : tatpuruṣa (satya+āgama+parāyaṇa)

• satya – truth, true
  noun (neuter)
  From sat (being)
  Root: √as (class 2)
• āgama – traditional text, sacred doctrine, coming, arrival
  noun (masculine)
  From ā-√gam (to come)
  Prefix: ā
  Root: √gam (class 1)
• parāyaṇa – devoted to, dependent on, ultimate goal
  adjective (neuter)
  Compound ending with ayana (going to)

क्षात्रधर्म_पराः (kṣātradharma_parāḥ) - devoted to the warrior's natural law/duty

(adjective)

Nominative, masculine, plural of kṣātradharma_para

kṣātradharma_para - devoted to the warrior's natural law/duty

Compound

Compound type : tatpuruṣa (kṣātra+dharma+para)

• kṣātra – relating to a kṣatriya (warrior class), kingly
  adjective (neuter)
  Derived from kṣatra
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, religion
  noun (masculine)
  From √dhṛ (to hold, support)
  Root: √dhṛ (class 1)
• para – devoted to, intent on, supreme, ultimate
  adjective (masculine)

प्राज्ञाः (prājñāḥ) - wise ones

(adjective)

Nominative, masculine, plural of prājña

prājña - wise, intelligent, learned

From prajñā (wisdom)

Note: Used as a substantive.

यज्वानः (yajvānaḥ) - performers of Vedic rituals

(noun)

Nominative, masculine, plural of yajvan

yajvan - performer of a Vedic ritual (yajña), sacrificer

From √yaj (to perform Vedic ritual, worship)

Root: √yaj (class 1)

भूरिदक्षिणाः (bhūridakṣiṇāḥ) - givers of abundant donations

(adjective)

Nominative, masculine, plural of bhūridakṣiṇa

bhūridakṣiṇa - giving much donation/fee

Compound

Compound type : bahuvrīhi (bhūri+dakṣiṇā)

• bhūri – much, abundant, numerous
  adjective (neuter)
• dakṣiṇā – ritual fee, donation, gift, south, right (direction)
  noun (feminine)

Note: Refers to persons who possess abundant donations.