महाभारतः mahābhārataḥ - book-18, chapter-2, verse-33

आयाति त्वयि दुर्धर्षे वाति पुण्यः समीरणः ।
तव गन्धानुगस्तात येनास्मान्सुखमागमत् ॥३३॥

33. āyāti tvayi durdharṣe vāti puṇyaḥ samīraṇaḥ ,
tava gandhānugastāta yenāsmānsukhamāgamat.

33. āyāti tvayi durdharṣe vāti puṇyaḥ samīraṇaḥ
tava gandhānugaḥ tāta yena asmān sukham āgamat

33. tāta durdharṣe tvayi āyāti tava gandhānugaḥ
puṇyaḥ samīraṇaḥ vāti yena asmān sukham āgamat

33. O dear one, as you, the formidable one, approach, a purifying wind, following your fragrance, blows. Through this, comfort has come to us.

Words meanings summery:

• आयाति (āyāti) - comes, approaches

• त्वयि (tvayi) - in you, upon you, when you

• दुर्धर्षे (durdharṣe) - in the formidable one, to the unconquerable one

• वाति (vāti) - blows

• पुण्यः (puṇyaḥ) - sacred, purifying, meritorious

• समीरणः (samīraṇaḥ) - wind, breeze

• तव (tava) - your, of you

• गन्धानुगः (gandhānugaḥ) - following the scent, fragrant

• तात (tāta) - O dear one, O father (term of endearment)

• येन (yena) - by which, through which

• अस्मान् (asmān) - us

• सुखम् (sukham) - happiness, comfort

• आगमत् (āgamat) - it came, arrived

Words meanings and morphology

आयाति (āyāti) - comes, approaches

(verb)

3rd person , singular, active, present (laṭ) of ā + yā

Prefix: ā

Root: yā (class 2)

Note: Used in locative absolute construction with 'tvayi durdharṣe' to express 'while you approach'.

त्वयि (tvayi) - in you, upon you, when you

(pronoun)

Locative, singular of yuşmad

yuşmad - you

Note: Part of the locative absolute construction.

दुर्धर्षे (durdharṣe) - in the formidable one, to the unconquerable one

(adjective)

Locative, masculine, singular of durdharṣa

durdharṣa - unconquerable, formidable, irresistible

Compound type : prādi tatpurusha (dur+dharṣa)

• dur – difficult, bad, hard
  indeclinable
  Prefix
• dharṣa – daring, bold; to be vanquished (from root dhṛṣ)
  noun/adjective (masculine)
  From root dhṛṣ (to dare, to overcome)
  Root: dhṛṣ (class 1)

Note: Agrees with 'tvayi' in the locative absolute construction.

वाति (vāti) - blows

(verb)

3rd person , singular, active, present (laṭ) of vā

Root: vā (class 2)

पुण्यः (puṇyaḥ) - sacred, purifying, meritorious

(adjective)

Nominative, masculine, singular of puṇya

puṇya - sacred, purifying, virtuous, meritorious

Note: Agrees with 'samīraṇaḥ'.

समीरणः (samīraṇaḥ) - wind, breeze

(noun)

Nominative, masculine, singular of samīraṇa

samīraṇa - wind, breeze

From root īr with prefix sam

Prefix: sam

Root: īr (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Note: Modifies 'gandhānugaḥ'.

गन्धानुगः (gandhānugaḥ) - following the scent, fragrant

(adjective)

Nominative, masculine, singular of gandhānuga

gandhānuga - following the scent of, fragrant

Compound type : tatpurusha (gandha+anuga)

• gandha – scent, smell, fragrance
  noun (masculine)
• anuga – following, accompanied by
  adjective (masculine/feminine/neuter)
  From root gam with prefix anu
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with 'samīraṇaḥ'.

तात (tāta) - O dear one, O father (term of endearment)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (vocative)

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Refers to the wind or the entire situation.

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

सुखम् (sukham) - happiness, comfort

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, comfort, ease

Note: Subject of 'āgamat'.

आगमत् (āgamat) - it came, arrived

(verb)

3rd person , singular, active, imperfect (laṅ) of ā + gam

Prefix: ā

Root: gam (class 1)