महाभारतः mahābhārataḥ - book-18, chapter-2, verse-49

एवं बहुविधं राजा विममर्श युधिष्ठिरः ।
दुःखशोकसमाविष्टश्चिन्ताव्याकुलितेन्द्रियः ॥४९॥

49. evaṁ bahuvidhaṁ rājā vimamarśa yudhiṣṭhiraḥ ,
duḥkhaśokasamāviṣṭaścintāvyākulitendriyaḥ.

49. evam bahuvidham rājā vimamarśa yudhiṣṭhiraḥ
duḥkhaśokasamāviṣṭaḥ cintāvyākulitendriyaḥ

49. Thus, King Yudhishthira pondered deeply in many ways, overcome by sorrow and grief, his senses agitated by worry.

Words meanings summery:

• एवम् (evam) - Thus (thus, in this manner, so)

• बहुविधम् (bahuvidham) - in many ways (of many kinds, manifold)

• राजा (rājā) - the King (king)

• विममर्श (vimamarśa) - pondered deeply (pondered, considered, reflected)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

• दुःखशोकसमाविष्टः (duḥkhaśokasamāviṣṭaḥ) - overcome by sorrow and grief

• चिन्ताव्याकुलितेन्द्रियः (cintāvyākulitendriyaḥ) - his senses agitated by worry (whose senses are agitated by worry)

Words meanings and morphology

एवम् (evam) - Thus (thus, in this manner, so)

(indeclinable)

बहुविधम् (bahuvidham) - in many ways (of many kinds, manifold)

(adjective)

Accusative, neuter, singular of bahuvidha

bahuvidha - manifold, of many kinds, various

Compound

Compound type : karmadhāraya (bahu+vidha)

• bahu – many, much, abundant
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)
  From √dhā
  Root: √dhā (class 3)

Note: Functions adverbially.

राजा (rājā) - the King (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

n-stem noun

विममर्श (vimamarśa) - pondered deeply (pondered, considered, reflected)

(verb)

3rd person , singular, active, perfect indicative (lit) of vi-√mṛś

Perfect Active Indicative

Third person singular, reduplicated perfect of √mṛś (to touch, reflect) with vi.

Prefix: vi

Root: √mṛś (class 6)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (name of the eldest Pandava brother)

Compound

Compound type : aluk-samāsa (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
  Locative singular, 'in battle'.
• sthira – firm, steady, unmoving
  adjective (masculine)
  From √sthā (to stand)
  Root: √sthā (class 1)

दुःखशोकसमाविष्टः (duḥkhaśokasamāviṣṭaḥ) - overcome by sorrow and grief

(adjective)

Nominative, masculine, singular of duḥkhaśokasamāviṣṭa

duḥkhaśokasamāviṣṭa - entered by/overcome with misery and sorrow

Compound ending with PPP of sam-ā-√viś

Compound type : tatpuruṣa (duḥkha+śoka+samāviṣṭa)

• duḥkha – sorrow, pain, misery, suffering
  noun (neuter)
• śoka – grief, lamentation, sorrow
  noun (masculine)
  From √śuc (to burn, grieve)
  Root: √śuc (class 1)
• samāviṣṭa – entered, overcome, pervaded, possessed by
  participle (masculine)
  Past Passive Participle
  From sam-ā-√viś (to enter, pervade)
  Prefixes: sam+ā
  Root: √viś (class 6)

Note: Modifies yudhiṣṭhiraḥ.

चिन्ताव्याकुलितेन्द्रियः (cintāvyākulitendriyaḥ) - his senses agitated by worry (whose senses are agitated by worry)

(adjective)

Nominative, masculine, singular of cintāvyākulitendriya

cintāvyākulitendriya - whose senses are confused/agitated by thought/worry

Bahuvrīhi compound

Compound type : bahuvrīhi (cintā+vyākulita+indriya)

• cintā – thought, worry, anxiety, reflection
  noun (feminine)
  From √cit (to think)
  Root: √cit (class 1)
• vyākulita – agitated, confused, disturbed, perplexed
  participle (masculine)
  Past Passive Participle
  From vy-ā-√kul (to be agitated, confused)
  Prefixes: vi+ā
  Root: √kul (class 1)
• indriya – sense organ, faculty of sense, power
  noun (neuter)
  Related to Indra

Note: Modifies yudhiṣṭhiraḥ.