महाभारतः mahābhārataḥ - book-18, chapter-2, verse-24

करम्भवालुकास्तप्ता आयसीश्च शिलाः पृथक् ।
लोहकुम्भीश्च तैलस्य क्वाथ्यमानाः समन्ततः ॥२४॥

24. karambhavālukāstaptā āyasīśca śilāḥ pṛthak ,
lohakumbhīśca tailasya kvāthyamānāḥ samantataḥ.

24. karambhavālukāḥ taptāḥ āyasīḥ ca śilāḥ pṛthak
lohakumbhīḥ ca tailasya kvāthyamānāḥ samantataḥ

24. taptāḥ karambhavālukāḥ ca āyasīḥ śilāḥ pṛthak
ca samantataḥ tailasya kvāthyamānāḥ lohakumbhīḥ

24. He also saw scorching sands mixed with parched grain flour, and separate iron stones, as well as iron pots of oil boiling all around.

Words meanings summery:

• करम्भवालुकाः (karambhavālukāḥ) - sands mixed with parched grain flour (a type of hellish torture) (sand mixed with karambha (parched grain flour))

• तप्ताः (taptāḥ) - scorching (referring to the sands) (heated, hot, scorched)

• आयसीः (āyasīḥ) - made of iron (referring to the stones) (iron, made of iron)

• च (ca) - and (and, also)

• शिलाः (śilāḥ) - stones (stones, rocks)

• पृथक् (pṛthak) - separately (implying distinct piles or types) (separately, apart, distinct, singly)

• लोहकुम्भीः (lohakumbhīḥ) - iron vessels (iron pots, iron pitchers)

• च (ca) - and (and, also)

• तैलस्य (tailasya) - of oil (contained in the pots) (of oil)

• क्वाथ्यमानाः (kvāthyamānāḥ) - being boiled (referring to the oil in the pots) (being boiled, being cooked)

• समन्ततः (samantataḥ) - all around (the observer, or within the observed hellish scene) (all around, on all sides, everywhere)

Words meanings and morphology

करम्भवालुकाः (karambhavālukāḥ) - sands mixed with parched grain flour (a type of hellish torture) (sand mixed with karambha (parched grain flour))

(noun)

Accusative, feminine, plural of karambhavālukā

karambhavālukā - sand mixed with karambha (ground roasted barley)

Compound of karambha (parched grain flour) and vālukā (sand).

Compound type : madhyamapadalopin (karambha+vālukā)

• karambha – parched grain flour, mixture of flour and other ingredients
  noun (masculine)
• vālukā – sand, grit
  noun (feminine)

Note: Object of implied 'dadarśa' from previous verse.

तप्ताः (taptāḥ) - scorching (referring to the sands) (heated, hot, scorched)

(adjective)

Accusative, feminine, plural of tapta

tapta - heated, hot, scorched, distressed

Past Passive Participle

From root tap (to heat, to burn).

Root: tap (class 1)

Note: Qualifies 'karambhavālukāḥ'.

आयसीः (āyasīḥ) - made of iron (referring to the stones) (iron, made of iron)

(adjective)

Accusative, feminine, plural of āyasī

āyasī - iron, made of iron

Derived from ayas (iron) with feminine suffix ī.

Note: Qualifies 'śilāḥ'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

शिलाः (śilāḥ) - stones (stones, rocks)

(noun)

Accusative, feminine, plural of śilā

śilā - stone, rock, slab

Note: Object of implied 'dadarśa' from previous verse.

पृथक् (pṛthak) - separately (implying distinct piles or types) (separately, apart, distinct, singly)

(indeclinable)

Adverb.

Note: Modifies 'śilāḥ'.

लोहकुम्भीः (lohakumbhīḥ) - iron vessels (iron pots, iron pitchers)

(noun)

Accusative, feminine, plural of lohakumbhī

lohakumbhī - iron pot, iron pitcher

Compound of loha (iron) and kumbhī (pot).

Compound type : karmadhāraya (loha+kumbhī)

• loha – iron, metal, copper
  noun (neuter)
• kumbhī – pot, pitcher, jar
  noun (feminine)

Note: Object of implied 'dadarśa' from previous verse.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तैलस्य (tailasya) - of oil (contained in the pots) (of oil)

(noun)

Genitive, neuter, singular of taila

taila - oil, sesame oil

Derived from tila (sesame seed).

Note: Possessive, 'of oil'.

क्वाथ्यमानाः (kvāthyamānāḥ) - being boiled (referring to the oil in the pots) (being boiled, being cooked)

(adjective)

Accusative, feminine, plural of kvāthyamāna

kvāthyamāna - being boiled, in the process of boiling

Present Passive Participle

From root kvath (to boil) with suffix -yamāna (passive participle).

Root: kvath (class 1)

Note: Qualifies 'lohakumbhīḥ'.

समन्ततः (samantataḥ) - all around (the observer, or within the observed hellish scene) (all around, on all sides, everywhere)

(indeclinable)

Adverb formed from samanta (all sides) with suffix -tas.

Note: Modifies 'kvāthyamānāḥ'.