महाभारतः mahābhārataḥ - book-18, chapter-2, verse-5

कच्चिन्न तैरवाप्तोऽयं नृपैर्लोकोऽक्षयः शुभः ।
न तैरहं विना वत्स्ये ज्ञातिभिर्भ्रातृभिस्तथा ॥५॥

5. kaccinna tairavāpto'yaṁ nṛpairloko'kṣayaḥ śubhaḥ ,
na tairahaṁ vinā vatsye jñātibhirbhrātṛbhistathā.

5. kaccit na taiḥ avāptaḥ ayam nṛpaiḥ lokaḥ akṣayaḥ śubhaḥ
| na taiḥ aham vinā vatsye jñātibhiḥ bhrātṛbhiḥ tathā

5. kaccit ayam akṣayaḥ śubhaḥ lokaḥ nṛpaiḥ taiḥ avāptaḥ
aham taiḥ jñātibhiḥ bhrātṛbhiḥ tathā vinā na vatsye

5. I trust that this imperishable, auspicious realm (loka) has been attained by those kings (nṛpa). I shall not dwell without them, my kinsmen, and also my brothers.

Words meanings summery:

• कच्चित् (kaccit) - Expressing a hopeful inquiry. (I hope that, surely, possibly)

• न (na) - not, no

• तैः (taiḥ) - by them

• अवाप्तः (avāptaḥ) - attained, obtained, reached

• अयम् (ayam) - this

• नृपैः (nṛpaiḥ) - by the kings

• लोकः (lokaḥ) - realm (e.g., an afterlife realm) (world, realm, people)

• अक्षयः (akṣayaḥ) - imperishable, eternal, undecaying

• शुभः (śubhaḥ) - auspicious, beautiful, good, pure

• न (na) - not

• तैः (taiḥ) - by them

• अहम् (aham) - I

• विना (vinā) - without

• वत्स्ये (vatsye) - I shall dwell, I shall live, I shall reside

• ज्ञातिभिः (jñātibhiḥ) - by kinsmen, with kinsmen

• भ्रातृभिः (bhrātṛbhiḥ) - by brothers, with brothers

• तथा (tathā) - thus, so, likewise, and

Words meanings and morphology

कच्चित् (kaccit) - Expressing a hopeful inquiry. (I hope that, surely, possibly)

(indeclinable)

न (na) - not, no

(indeclinable)

Note: When following 'kaccit', forms a double negative, implying a positive hope.

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

अवाप्तः (avāptaḥ) - attained, obtained, reached

(adjective)

Nominative, masculine, singular of avāpta

avāpta - attained, obtained, reached

Past Passive Participle

From root āp- (to obtain) with prefix ava- + kta suffix

Prefix: ava

Root: āp (class 5)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

नृपैः (nṛpaiḥ) - by the kings

(noun)

Instrumental, masculine, plural of nṛpa

nṛpa - king, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, ruler (from root pā- 'to protect')
  noun (masculine)
  Root: pā (class 2)

लोकः (lokaḥ) - realm (e.g., an afterlife realm) (world, realm, people)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, division of the universe

अक्षयः (akṣayaḥ) - imperishable, eternal, undecaying

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, eternal, undecaying

From a- (negation) + kṣaya (perishable, decay)

Compound type : bahuvrīhi (a+kṣaya)

• a – not, un-
  indeclinable
  Negative prefix
• kṣaya – perishable, decaying, loss
  noun (masculine)
  From root kṣi- (to destroy, perish)
  Root: kṣi (class 1)

शुभः (śubhaḥ) - auspicious, beautiful, good, pure

(adjective)

Nominative, masculine, singular of śubha

śubha - auspicious, beautiful, good, pure

न (na) - not

(indeclinable)

Note: Negates the verb vatsye.

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Used with vinā.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

विना (vinā) - without

(indeclinable)

वत्स्ये (vatsye) - I shall dwell, I shall live, I shall reside

(verb)

1st person , singular, active, future (lṛṭ) of vas

Root: vas (class 1)

ज्ञातिभिः (jñātibhiḥ) - by kinsmen, with kinsmen

(noun)

Instrumental, masculine, plural of jñāti

jñāti - kinsman, relative

भ्रातृभिः (bhrātṛbhiḥ) - by brothers, with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

तथा (tathā) - thus, so, likewise, and

(indeclinable)