महाभारतः mahābhārataḥ - book-12, chapter-84, verse-8

अभिन्नवृत्ता विद्वांसः सद्वृत्ताश्चरितव्रताः ।
न त्वां नित्यार्थिनो जह्युरक्षुद्राः सत्यवादिनः ॥८॥

8. abhinnavṛttā vidvāṁsaḥ sadvṛttāścaritavratāḥ ,
na tvāṁ nityārthino jahyurakṣudrāḥ satyavādinaḥ.

8. abhinnavṛttāḥ vidvāṃsaḥ sadvṛttāḥ caritavratāḥ na
tvāṃ nityārthinaḥ jahyuḥ akṣudrāḥ satyavādinaḥ

8. abhinnavṛttāḥ sadvṛttāḥ caritavratāḥ akṣudrāḥ
satyavādinaḥ nityārthinaḥ vidvāṃsaḥ tvāṃ na jahyuḥ

8. Learned individuals of unwavering conduct (abhinnavṛtta), of good character (sadvṛtta), who have fulfilled their vows (caritavrata), who are noble-minded (akṣudra), and who speak the truth (satyavādin) – they, being those who constantly seek their purpose (nityārthin) through you, would not abandon you.

Words meanings summery:

• अभिन्नवृत्ताः (abhinnavṛttāḥ) - of unwavering conduct, steadfast in behavior

• विद्वांसः (vidvāṁsaḥ) - learned ones, wise people

• सद्वृत्ताः (sadvṛttāḥ) - of good conduct, virtuous

• चरितव्रताः (caritavratāḥ) - who have fulfilled their vows

• न (na) - not

• त्वां (tvāṁ) - you (accusative singular)

• नित्यार्थिनः (nityārthinaḥ) - constantly seeking their purpose (through you), always dependent

• जह्युः (jahyuḥ) - they would abandon, they would forsake

• अक्षुद्राः (akṣudrāḥ) - not petty, noble, generous

• सत्यवादिनः (satyavādinaḥ) - truth-speakers, truthful

Words meanings and morphology

अभिन्नवृत्ताः (abhinnavṛttāḥ) - of unwavering conduct, steadfast in behavior

(adjective)

Nominative, masculine, plural of abhinnavṛtta

abhinnavṛtta - of unwavering conduct, steadfast in behavior, whose vow is unbroken

Compound type : bahuvrihi (a+bhinna+vṛtta)

• a – not, un-
  indeclinable
  Negative prefix.
• bhinna – broken, divided, split
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root bhid 'to break, to split'.
  Root: bhid (class 7)
• vṛtta – conduct, behavior, course, existence
  noun (neuter)
  Past Passive Participle (nominalized)
  Derived from root vṛt 'to be, to exist, to turn'.
  Root: vṛt (class 1)

Note: Agrees with vidvāṃsaḥ.

विद्वांसः (vidvāṁsaḥ) - learned ones, wise people

(noun)

Nominative, masculine, plural of vidvas

vidvas - learned, wise, knowing

perfect active participle

Derived from root vid 'to know'.

Root: vid (class 2)

Note: Subject of jahyuḥ.

सद्वृत्ताः (sadvṛttāḥ) - of good conduct, virtuous

(adjective)

Nominative, masculine, plural of sadvṛtta

sadvṛtta - of good conduct, virtuous, upright

Compound type : karmadhāraya (sat+vṛtta)

• sat – good, true, existent
  adjective (masculine/feminine/neuter)
  Present Active Participle
  Derived from root as 'to be'.
  Root: as (class 2)
• vṛtta – conduct, behavior, course, existence
  noun (neuter)
  Past Passive Participle (nominalized)
  Derived from root vṛt 'to be, to exist, to turn'.
  Root: vṛt (class 1)

Note: Agrees with vidvāṃsaḥ.

चरितव्रताः (caritavratāḥ) - who have fulfilled their vows

(adjective)

Nominative, masculine, plural of caritavrata

caritavrata - one who has accomplished a vow, one who has fulfilled their duty

Compound type : bahuvrihi (carita+vrata)

• carita – performed, practiced, done
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root car 'to move, to practice, to perform'.
  Root: car (class 1)
• vrata – vow, religious observance, duty
  noun (neuter)

Note: Agrees with vidvāṃsaḥ.

न (na) - not

(indeclinable)

Negative particle.

Note: Negates the verb jahyuḥ.

त्वां (tvāṁ) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Object of jahyuḥ.

नित्यार्थिनः (nityārthinaḥ) - constantly seeking their purpose (through you), always dependent

(adjective)

Nominative, masculine, plural of nityārthin

nityārthin - one who is constantly seeking wealth/purpose, constantly in need, always striving for an object

Compound type : tatpurusha (nitya+arthin)

• nitya – constant, eternal, perpetual
  adjective (masculine/feminine/neuter)
• arthin – seeker, desirous, claimant
  adjective/noun (masculine/feminine/neuter)
  derived noun/adjective
  From artha 'purpose/wealth' + -in suffix.
  Root: arth (class 10)

Note: Agrees with vidvāṃsaḥ, indicating that they are constantly seeking (their purpose/welfare related to you).

जह्युः (jahyuḥ) - they would abandon, they would forsake

(verb)

3rd person , plural, active, optative (liṅ) of hā

Juhotyādi class (3rd conjugation), Parasmaipada, Optative mood.

Root: hā (class 3)

Note: Main verb of the sentence, subject is vidvāṃsaḥ.

अक्षुद्राः (akṣudrāḥ) - not petty, noble, generous

(adjective)

Nominative, masculine, plural of akṣudra

akṣudra - not small, not petty, noble, generous

Compound type : nañ-tatpurusha (a+kṣudra)

• a – not, un-
  indeclinable
  Negative prefix.
• kṣudra – small, petty, mean, insignificant
  adjective (masculine/feminine/neuter)

Note: Agrees with vidvāṃsaḥ.

सत्यवादिनः (satyavādinaḥ) - truth-speakers, truthful

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - truth-speaker, one who speaks the truth, truthful

Compound type : upapada-tatpurusha (satya+vādin)

• satya – truth, true, real
  noun/adjective (neuter)
• vādin – speaking, speaker, one who says
  adjective/noun (masculine/feminine/neuter)
  derived noun/adjective
  From root vad 'to speak' + -in suffix.
  Root: vad (class 1)

Note: Agrees with vidvāṃsaḥ.