महाभारतः mahābhārataḥ - book-12, chapter-84, verse-25

तथैवानभिजातोऽपि काममस्तु बहुश्रुतः ।
अनायक इवाचक्षुर्मुह्यत्यूह्येषु कर्मसु ॥२५॥

25. tathaivānabhijāto'pi kāmamastu bahuśrutaḥ ,
anāyaka ivācakṣurmuhyatyūhyeṣu karmasu.

25. tathā eva anabhijātaḥ api kāmam astu bahuśrutaḥ
anāyakaḥ iva acakṣuḥ muhyati ūhyeṣu karmasu

25. tathā eva anabhijātaḥ api kāmam bahuśrutaḥ astu
anāyakaḥ acakṣuḥ iva ūhyeṣu karmasu muhyati

25. Similarly, even if one is not of noble birth, and indeed possesses extensive learning, he becomes bewildered in actions requiring deep consideration, like a blind person without a guide.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, just, only

• अनभिजातः (anabhijātaḥ) - not of noble birth, ignoble

• अपि (api) - also, even, although

• कामम् (kāmam) - used with imperative 'astu' for emphasis 'let him indeed be' (indeed, certainly, as one desires)

• अस्तु (astu) - let him be, may he be

• बहुश्रुतः (bahuśrutaḥ) - very learned, having heard much, widely read

• अनायकः (anāyakaḥ) - like a blind person without a guide (without a leader, guideless, helpless)

• इव (iva) - like, as, as if

• अचक्षुः (acakṣuḥ) - without eyes, blind

• मुह्यति (muhyati) - he is bewildered, confused, deluded

• ऊह्येषु (ūhyeṣu) - in actions requiring deliberation (in those to be conjectured, in matters requiring deliberation/conjecture)

• कर्मसु (karmasu) - in actions, in duties, in works

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

अनभिजातः (anabhijātaḥ) - not of noble birth, ignoble

(adjective)

Nominative, masculine, singular of anabhijāta

anabhijāta - not of noble birth, ignoble, not produced, not manifested

Past Passive Participle (negated)

Nañ-tatpurusha compound: a (not) + abhijāta (well-born/noble). abhijāta is PPP from root jan with abhi.

Compound type : Nañ-tatpurusha (a+abhijāta)

• a – not, un-
  indeclinable
  Negative particle.
• abhijāta – well-born, noble, produced, manifested
  adjective
  Past Passive Participle
  From root jan (to be born) with prefix abhi.
  Prefix: abhi
  Root: jan (class 4)

Note: Qualifies the implied subject.

अपि (api) - also, even, although

(indeclinable)

कामम् (kāmam) - used with imperative 'astu' for emphasis 'let him indeed be' (indeed, certainly, as one desires)

(indeclinable)

Accusative singular of kāma used adverbially.

अस्तु (astu) - let him be, may he be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root as (to be).

Root: as (class 2)

बहुश्रुतः (bahuśrutaḥ) - very learned, having heard much, widely read

(adjective)

Nominative, masculine, singular of bahuśruta

bahuśruta - very learned, having heard much, widely read

Bahuvrīhi compound: bahu (much) + śruta (heard/learned).

Compound type : Bahuvrīhi (bahu+śruta)

• bahu – much, many, abundant
  adjective
• śruta – heard, learned, knowledge, tradition
  adjective
  Past Passive Participle
  From root śru (to hear).
  Root: śru (class 5)

Note: Qualifies the implied subject.

अनायकः (anāyakaḥ) - like a blind person without a guide (without a leader, guideless, helpless)

(adjective)

Nominative, masculine, singular of anāyaka

anāyaka - without a leader, without a guide, helpless

Nañ-tatpurusha compound: a (not) + nāyaka (leader). nāyaka is from root nī (to lead).

Compound type : Nañ-tatpurusha (a+nāyaka)

• a – not, un-
  indeclinable
  Negative particle.
• nāyaka – leader, guide, chief
  noun (masculine)
  From root nī (to lead) with suffix aka.
  Root: nī (class 1)

Note: Part of a simile.

इव (iva) - like, as, as if

(indeclinable)

अचक्षुः (acakṣuḥ) - without eyes, blind

(adjective)

Nominative, masculine, singular of acakṣus

acakṣus - without eyes, blind

Bahuvrīhi compound: a (without) + cakṣus (eye).

Compound type : Bahuvrīhi (a+cakṣus)

• a – not, un-
  indeclinable
  Negative particle.
• cakṣus – eye, sight, vision
  noun (neuter)
  From root cakṣ (to see).
  Root: cakṣ (class 2)

Note: Part of a simile.

मुह्यति (muhyati) - he is bewildered, confused, deluded

(verb)

3rd person , singular, active, present (laṭ) of muh

Root muh.

Root: muh (class 4)

ऊह्येषु (ūhyeṣu) - in actions requiring deliberation (in those to be conjectured, in matters requiring deliberation/conjecture)

(adjective)

Locative, neuter, plural of ūhya

ūhya - to be conjectured, to be inferred, to be considered

Gerundive / Future Passive Participle

From root ūh (to conjecture, to infer) with suffix ya.

Root: ūh (class 1)

कर्मसु (karmasu) - in actions, in duties, in works

(noun)

Locative, neuter, plural of karma

karma - action, deed, work (karma)

From root kṛ (to do).

Root: kṛ (class 8)