महाभारतः mahābhārataḥ - book-12, chapter-84, verse-49

स विनीय मदक्रोधौ मानमीर्ष्यां च निर्वृतः ।
नित्यं पञ्चोपधातीतैर्मन्त्रयेत्सह मन्त्रिभिः ॥४९॥

49. sa vinīya madakrodhau mānamīrṣyāṁ ca nirvṛtaḥ ,
nityaṁ pañcopadhātītairmantrayetsaha mantribhiḥ.

49. sa vinīya madakrodhau mānaṃ īrṣyāṃ ca nirvṛtaḥ
nityaṃ pañcopadhātītaiḥ mantrayet saha mantribhiḥ

49. saḥ madakrodhau mānaṃ īrṣyāṃ ca vinīya nirvṛtaḥ
nityaṃ pañcopadhātītaiḥ mantribhiḥ saha mantrayet

49. Having overcome pride, anger, arrogance, and envy, the king, being tranquil, should always consult with ministers who have passed beyond the five forms of moral scrutiny (pañcopadhā).

Words meanings summery:

• स (sa) - He (the king) (he, that)

• विनीय (vinīya) - having subdued, having removed, having educated

• मदक्रोधौ (madakrodhau) - pride and anger

• मानं (mānaṁ) - arrogance, pride, respect

• ईर्ष्यां (īrṣyāṁ) - envy, jealousy

• च (ca) - and

• निर्वृतः (nirvṛtaḥ) - tranquil, contented, free from

• नित्यं (nityaṁ) - always, constantly, perpetually

• पञ्चोपधातीतैः (pañcopadhātītaiḥ) - by those who have surpassed the five tests/temptations

• मन्त्रयेत् (mantrayet) - he should consult, he should deliberate

• सह (saha) - with, together with

• मन्त्रिभिः (mantribhiḥ) - by/with ministers

Words meanings and morphology

स (sa) - He (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विनीय (vinīya) - having subdued, having removed, having educated

(indeclinable)

absolutive

Absolutive (gerund) form of the verb vinī

Prefix: vi

Root: nī (class 1)

मदक्रोधौ (madakrodhau) - pride and anger

(noun)

Accusative, masculine, dual of madakrodha

madakrodha - pride and anger (as a pair)

Compound type : dvandva (mada+krodha)

• mada – pride, intoxication, arrogance, passion
  noun (masculine)
• krodha – anger, wrath, fury
  noun (masculine)

मानं (mānaṁ) - arrogance, pride, respect

(noun)

Accusative, masculine, singular of māna

māna - pride, arrogance, esteem, respect

ईर्ष्यां (īrṣyāṁ) - envy, jealousy

(noun)

Accusative, feminine, singular of īrṣyā

īrṣyā - envy, jealousy, spite

च (ca) - and

(indeclinable)

निर्वृतः (nirvṛtaḥ) - tranquil, contented, free from

(adjective)

Nominative, masculine, singular of nirvṛta

nirvṛta - content, tranquil, free from, quiet

Past Passive Participle

Past Passive Participle of the verb nirvṛt (to be free, to be content)

Prefix: nis

Root: vṛt (class 1)

नित्यं (nityaṁ) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here.

पञ्चोपधातीतैः (pañcopadhātītaiḥ) - by those who have surpassed the five tests/temptations

(adjective)

Instrumental, masculine, plural of pañcopadhātīta

pañcopadhātīta - one who has passed beyond the five tests/forms of moral scrutiny

Compound type : tatpurusha (pañca+upadhā+atīta)

• pañca – five
  numeral
• upadhā – test, trial, moral scrutiny, temptation, fraud
  noun (feminine)
  Derived from root dhā (to place, put) with prefix upa- (near, under)
  Prefix: upa
  Root: dhā (class 3)
• atīta – passed beyond, overcome, gone by, past
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the verb atī (to pass over, to surpass)
  Prefix: ati
  Root: i (class 2)

मन्त्रयेत् (mantrayet) - he should consult, he should deliberate

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of mantray

denominative

Denominative verb derived from the noun mantra (counsel)

Root: mantr (class 10)

सह (saha) - with, together with

(indeclinable)

मन्त्रिभिः (mantribhiḥ) - by/with ministers

(noun)

Instrumental, masculine, plural of mantrin

mantrin - minister, counselor, advisor