महाभारतः mahābhārataḥ - book-12, chapter-84, verse-15

तस्यैवं वर्तमानस्य पुरुषस्य विजानतः ।
अमित्राः संप्रसीदन्ति ततो मित्रीभवन्त्यपि ॥१५॥

15. tasyaivaṁ vartamānasya puruṣasya vijānataḥ ,
amitrāḥ saṁprasīdanti tato mitrībhavantyapi.

15. tasya evam vartamānasya puruṣasya vijānataḥ
amitrāḥ samprasīdanti tataḥ mitrī bhavanti api

15. vijānataḥ evam vartamānasya tasya puruṣasya
amitrāḥ samprasīdanti tataḥ api mitrī bhavanti

15. For a discerning person (puruṣa) who conducts himself in this way, his enemies become pacified, and then they even turn into friends.

Words meanings summery:

• तस्य (tasya) - of that person (of him, of that)

• एवम् (evam) - in this (right) manner (thus, in this manner, so)

• वर्तमानस्य (vartamānasya) - of conducting oneself (of acting, of existing, of behaving)

• पुरुषस्य (puruṣasya) - of the person (puruṣa) (of a man, of a person, of the Supreme Being)

• विजानतः (vijānataḥ) - of being discerning (of knowing, of understanding, of discerning)

• अमित्राः (amitrāḥ) - enemies (enemies, foes)

• सम्प्रसीदन्ति (samprasīdanti) - they become pacified (they become tranquil, they become pleased, they are pacified)

• ततः (tataḥ) - then (from that, then, thereupon)

• मित्री (mitrī) - friendly (friendly (as part of mitrī-bhū))

• भवन्ति (bhavanti) - they become (they become, they are)

• अपि (api) - even (also, even, too)

Words meanings and morphology

तस्य (tasya) - of that person (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to puruṣasya

एवम् (evam) - in this (right) manner (thus, in this manner, so)

(indeclinable)

Note: Modifies vartamānasya

वर्तमानस्य (vartamānasya) - of conducting oneself (of acting, of existing, of behaving)

(adjective)

Genitive, masculine, singular of vartamāna

vartamāna - being, existing, acting, present

Present Active Participle

Derived from root vṛt (to turn, to exist) with śānac suffix

Root: vṛt (class 1)

Note: Qualifies puruṣasya

पुरुषस्य (puruṣasya) - of the person (puruṣa) (of a man, of a person, of the Supreme Being)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, human being, the Supreme Being (puruṣa), cosmic person (puruṣa)

Root: pṛ

विजानतः (vijānataḥ) - of being discerning (of knowing, of understanding, of discerning)

(adjective)

Genitive, masculine, singular of vijānat

vijānat - knowing, understanding, discerning

Present Active Participle

Derived from root jñā (to know) with prefix vi- and śatṛ suffix

Prefix: vi

Root: jñā (class 9)

Note: Qualifies puruṣasya

अमित्राः (amitrāḥ) - enemies (enemies, foes)

(noun)

Nominative, masculine, plural of amitra

amitra - enemy, foe (literally, not a friend)

Compound of a (negation) + mitra (friend). Nañ-tatpuruṣa.

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-
  indeclinable
  Negation prefix
• mitra – friend, companion, sun god
  noun (masculine)
  Root: mid (class 10)

Note: Subject of samprasīdanti

सम्प्रसीदन्ति (samprasīdanti) - they become pacified (they become tranquil, they become pleased, they are pacified)

(verb)

3rd person , plural, active, present indicative (laṭ) of samprasīd

Derived from root sad (to sit, to settle) with prefixes sam- and pra-

Prefixes: sam+pra

Root: sad (class 1)

ततः (tataḥ) - then (from that, then, thereupon)

(indeclinable)

Derived from tad + tasil suffix

Note: Connects clauses

मित्री (mitrī) - friendly (friendly (as part of mitrī-bhū))

(noun)

of mitra

mitra - friend, companion

Root mid (to love)

Root: mid (class 10)

Note: Forms the verbal compound mitrī-bhū

भवन्ति (bhavanti) - they become (they become, they are)

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

Note: Forms the verbal compound mitrī-bhū

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphasizes mitrī bhavanti