महाभारतः mahābhārataḥ - book-12, chapter-84, verse-39

ज्ञानविज्ञानसंपन्नः प्रकृतिज्ञः परात्मनोः ।
सुहृदात्मसमो राज्ञः स मन्त्रं श्रोतुमर्हति ॥३९॥

39. jñānavijñānasaṁpannaḥ prakṛtijñaḥ parātmanoḥ ,
suhṛdātmasamo rājñaḥ sa mantraṁ śrotumarhati.

39. jñāna vijñāna sampannaḥ prakṛti jñaḥ para ātmanoḥ
suhṛd ātma samaḥ rājñaḥ saḥ mantram śrotum arhati

39. saḥ jñānavijñānasampannaḥ prakṛtijñaḥ parātmanoḥ
suhṛdātmasamaḥ rājñaḥ mantram śrotum arhati

39. One who is endowed with both theoretical knowledge (jñāna) and practical wisdom (vijñāna), who understands the intrinsic nature (prakṛti) of both others and oneself, who is a true friend and considers himself equal to the king's own self—such a person is worthy to hear counsel (mantra).

Words meanings summery:

• ज्ञानविज्ञानसम्पन्नः (jñānavijñānasampannaḥ) - endowed with theoretical and practical knowledge

• प्रकृतिज्ञः (prakṛtijñaḥ) - knowing the intrinsic nature

• पर (para) - of others

• आत्मनोः (ātmanoḥ) - of others and oneself (referring to people) (of the selves (of others and self))

• सुहृदात्मसमः (suhṛdātmasamaḥ) - a true friend and considers himself equal to the king's own self (good-hearted and equal to one's self)

• राज्ञः (rājñaḥ) - of the king

• सः (saḥ) - he, such a person

• मन्त्रम् (mantram) - counsel, advice, sacred utterance

• श्रोतुम् (śrotum) - to hear

• अर्हति (arhati) - is worthy, deserves

Words meanings and morphology

ज्ञानविज्ञानसम्पन्नः (jñānavijñānasampannaḥ) - endowed with theoretical and practical knowledge

(adjective)

Nominative, masculine, singular of jñānavijñānasampanna

jñānavijñānasampanna - endowed with both theoretical and practical knowledge

Compound of jñāna, vijñāna, and sampanna

Compound type : Bahuvrihi (jñāna+vijñāna+sampanna)

• jñāna – knowledge, theoretical knowledge
  noun (neuter)
  Root: jñā (class 9)
• vijñāna – specific knowledge, practical wisdom, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• sampanna – endowed with, furnished with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from the root pad (to go) with upasarga sam-
  Prefix: sam
  Root: pad (class 4)

प्रकृतिज्ञः (prakṛtijñaḥ) - knowing the intrinsic nature

(adjective)

Nominative, masculine, singular of prakṛtijña

prakṛtijña - knowing nature, knowing the intrinsic nature

Compound of prakṛti and jña

Compound type : Tatpurusha (prakṛti+jña)

• prakṛti – nature, intrinsic nature, primordial matter
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)
• jña – knowing, conversant with
  adjective (masculine)
  Derived from the root jñā
  Root: jñā (class 9)

पर (para) - of others

(adjective)

Genitive, masculine, dual of para

para - other, another, supreme, distant

Note: Here functioning as the first part of a compound or a separate adjective modifying ātmanoḥ

आत्मनोः (ātmanoḥ) - of others and oneself (referring to people) (of the selves (of others and self))

(noun)

Genitive, masculine, dual of ātman

ātman - self, soul, essence, individual soul

Root: an (class 2)

Note: Used here in dual, often signifying 'of one's own and others' or 'of these two selves'

सुहृदात्मसमः (suhṛdātmasamaḥ) - a true friend and considers himself equal to the king's own self (good-hearted and equal to one's self)

(adjective)

Nominative, masculine, singular of suhṛdātmasama

suhṛdātmasama - a well-wisher and equal to one's own self

Compound of suhṛd and ātmasama

Compound type : Bahuvrihi/Tatpurusha (suhṛd+ātman+sama)

• suhṛd – good-hearted, friend, well-wisher
  noun (masculine)
  Compound: su (good) + hṛd (heart)
• ātman – self, soul, essence, individual soul
  noun (masculine)
  Root: an (class 2)
• sama – equal, like, same, tranquil
  adjective (masculine)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

सः (saḥ) - he, such a person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मन्त्रम् (mantram) - counsel, advice, sacred utterance

(noun)

Accusative, masculine, singular of mantra

mantra - counsel, advice, sacred formula, hymn

Derived from root man (to think) + tra suffix

Root: man (class 4)

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

Infinitive form of the root śru

Root: śru (class 5)

अर्हति (arhati) - is worthy, deserves

(verb)

3rd person , singular, active, present (lat) of arh

Present Indicative, Parasmaipada

Root: arh (class 1)