महाभारतः
mahābhārataḥ
-
book-12, chapter-84, verse-20
परीक्षितगुणान्नित्यं प्रौढभावान्धुरंधरान् ।
पञ्चोपधाव्यतीतांश्च कुर्याद्राजार्थकारिणः ॥२०॥
पञ्चोपधाव्यतीतांश्च कुर्याद्राजार्थकारिणः ॥२०॥
20. parīkṣitaguṇānnityaṁ prauḍhabhāvāndhuraṁdharān ,
pañcopadhāvyatītāṁśca kuryādrājārthakāriṇaḥ.
pañcopadhāvyatītāṁśca kuryādrājārthakāriṇaḥ.
20.
parīkṣitagunān nityam prauḍhabhāvān dhurandharān
pañcopadhāvyatītān ca kuryāt rājārthakāriṇaḥ
pañcopadhāvyatītān ca kuryāt rājārthakāriṇaḥ
20.
nityam parīkṣitagunān prauḍhabhāvān dhurandharān
ca pañcopadhāvyatītān rājārthakāriṇaḥ kuryāt
ca pañcopadhāvyatītān rājārthakāriṇaḥ kuryāt
20.
One should always appoint as royal officials those whose qualities have been thoroughly tested, who are mature in disposition, capable of bearing great responsibilities, and who have successfully passed the five traditional tests (pañcopadhā) of integrity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परीक्षितगुनान् (parīkṣitagunān) - whose qualities have been tested, whose virtues are examined
- नित्यम् (nityam) - always, constantly, perpetually
- प्रौढभावान् (prauḍhabhāvān) - mature in disposition, profound in nature, serious-minded
- धुरन्धरान् (dhurandharān) - capable of bearing burdens, able administrators, responsible
- पञ्चोपधाव्यतीतान् (pañcopadhāvyatītān) - who have passed the five traditional tests (upadhās) of loyalty and integrity as per statecraft texts (who have passed the five tests (of integrity))
- च (ca) - and, also
- कुर्यात् (kuryāt) - one should make, appoint, do
- राजार्थकारिणः (rājārthakāriṇaḥ) - those who work for the king's interest, royal officials
Words meanings and morphology
परीक्षितगुनान् (parīkṣitagunān) - whose qualities have been tested, whose virtues are examined
(adjective)
Accusative, masculine, plural of parīkṣitaguna
parīkṣitaguna - one whose qualities are tested
Compound type : Bahuvrihi (parīkṣita+guna)
- parīkṣita – tested, examined
adjective (masculine)
Past Passive Participle
from pari + īkṣ (to see, examine)
Prefix: pari
Root: īkṣ (class 1) - guna – quality, virtue, strand
noun (masculine)
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
accusative of nitya used adverbially
प्रौढभावान् (prauḍhabhāvān) - mature in disposition, profound in nature, serious-minded
(adjective)
Accusative, masculine, plural of prauḍhabhāva
prauḍhabhāva - mature disposition, profound nature
Compound type : Tatpurusha (prauḍha+bhāva)
- prauḍha – mature, grown, strong
adjective (masculine)
Past Passive Participle
from pra + vṛdh (to grow)
Prefix: pra
Root: vṛdh (class 1) - bhāva – state, condition, disposition, nature
noun (masculine)
from root 'bhū' (to be)
Root: bhū (class 1)
धुरन्धरान् (dhurandharān) - capable of bearing burdens, able administrators, responsible
(adjective)
Accusative, masculine, plural of dhurandhara
dhurandhara - burden-bearer, able, responsible
Compound type : Upapada Tatpurusha (dhur+dhara)
- dhur – burden, yoke
noun (feminine) - dhara – holding, bearing
adjective (masculine)
from root 'dhṛ' (to hold)
Root: dhṛ (class 1)
पञ्चोपधाव्यतीतान् (pañcopadhāvyatītān) - who have passed the five traditional tests (upadhās) of loyalty and integrity as per statecraft texts (who have passed the five tests (of integrity))
(adjective)
Accusative, masculine, plural of pañcopadhāvyatīta
pañcopadhāvyatīta - having passed the five tests of integrity
Compound type : Bahuvrihi (pañca+upadhā+vyatīta)
- pañca – five
numeral - upadhā – test, trial, stratagem
noun (feminine)
from upa + dhā (to place)
Prefix: upa
Root: dhā (class 3) - vyatīta – passed, gone beyond, traversed
adjective (masculine)
Past Passive Participle
from vi + ati + i (to go)
Prefixes: vi+ati
Root: i (class 2)
च (ca) - and, also
(indeclinable)
कुर्यात् (kuryāt) - one should make, appoint, do
(verb)
3rd person , singular, active, optative (vidhiliṅ) of kṛ
Root: kṛ (class 8)
राजार्थकारिणः (rājārthakāriṇaḥ) - those who work for the king's interest, royal officials
(noun)
Accusative, masculine, plural of rājārthakārin
rājārthakārin - one who acts for the king's interest, royal official
Compound type : Tatpurusha (rājan+artha+kārin)
- rājan – king, ruler
noun (masculine)
Root: rāj (class 1) - artha – purpose, interest, wealth
noun (masculine) - kārin – doing, making, actor
adjective (masculine)
Agent Noun
from root 'kṛ' (to do)
Root: kṛ (class 8)