महाभारतः mahābhārataḥ - book-12, chapter-84, verse-35

अविद्वानशुचिः स्तब्धः शत्रुसेवी विकत्थनः ।
स सुहृत्क्रोधनो लुब्धो न मन्त्रं श्रोतुमर्हति ॥३५॥

35. avidvānaśuciḥ stabdhaḥ śatrusevī vikatthanaḥ ,
sa suhṛtkrodhano lubdho na mantraṁ śrotumarhati.

35. avidvān aśuciḥ stabdhaḥ śatrusevī vikatthanaḥ saḥ
suhṛtkrodhanaḥ lubdhaḥ na mantram śrotum arhati

35. avidvān aśuciḥ stabdhaḥ śatrusevī vikatthanaḥ
suhṛtkrodhanaḥ lubdhaḥ saḥ na mantram śrotum arhati

35. An ignorant, impure, arrogant, one who serves enemies, boastful, hostile towards friends, and greedy person is not worthy of hearing secret counsel (mantra).

Words meanings summery:

• अविद्वान् (avidvān) - ignorant, unlearned, unwise

• अशुचिः (aśuciḥ) - impure, unclean, not pure

• स्तब्धः (stabdhaḥ) - stiff, rigid, arrogant, obstinate

• शत्रुसेवी (śatrusevī) - serving enemies, an enemy's servant

• विकत्थनः (vikatthanaḥ) - boastful, bragging, vainglorious

• सः (saḥ) - Refers to the person described by the preceding adjectives. (he, such a one)

• सुहृत्क्रोधनः (suhṛtkrodhanaḥ) - angry with friends, hostile to friends

• लुब्धः (lubdhaḥ) - greedy, covetous

• न (na) - not, no

• मन्त्रम् (mantram) - counsel, secret plan (mantra) (counsel, advice, secret plan, sacred hymn)

• श्रोतुम् (śrotum) - to hear, to listen

• अर्हति (arhati) - is worthy, deserves, ought

Words meanings and morphology

अविद्वान् (avidvān) - ignorant, unlearned, unwise

(adjective)

Nominative, masculine, singular of avidvat

avidvat - ignorant, unlearned, unwise

Derived from a (negative prefix) + vidvat (present active participle of vid)

Compound type : nañ-tatpuruṣa (a+vidvat)

• a – not, un-
  indeclinable
  Negative particle
• vidvat – knowing, learned, wise
  adjective (masculine)
  Present Active Participle
  Present active participle of root vid (to know)
  Root: vid (class 2)

अशुचिः (aśuciḥ) - impure, unclean, not pure

(adjective)

Nominative, masculine, singular of aśuci

aśuci - impure, unclean, unholy

Derived from a (negative prefix) + śuci

Compound type : nañ-tatpuruṣa (a+śuci)

• a – not, un-
  indeclinable
  Negative particle
• śuci – pure, clean, holy
  adjective (masculine)
  Root: śuc (class 1)

स्तब्धः (stabdhaḥ) - stiff, rigid, arrogant, obstinate

(adjective)

Nominative, masculine, singular of stabdha

stabdha - stiff, rigid, proud, arrogant, obstinate

Past Passive Participle

Past Passive Participle of root stabh

Root: stabh (class 5)

शत्रुसेवी (śatrusevī) - serving enemies, an enemy's servant

(noun)

Nominative, masculine, singular of śatrusevin

śatrusevin - one who serves enemies

Compound of śatru (enemy) and sevin (serving)

Compound type : tatpuruṣa (śatru+sevin)

• śatru – enemy, foe
  noun (masculine)
• sevin – serving, worshipping; a server
  adjective (masculine)
  Derived from root sev (to serve)
  Root: sev (class 1)

विकत्थनः (vikatthanaḥ) - boastful, bragging, vainglorious

(adjective)

Nominative, masculine, singular of vikatthana

vikatthana - boastful, bragging

From vi + katth (to boast)

Prefix: vi

Root: katth (class 1)

सः (saḥ) - Refers to the person described by the preceding adjectives. (he, such a one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुहृत्क्रोधनः (suhṛtkrodhanaḥ) - angry with friends, hostile to friends

(adjective)

Nominative, masculine, singular of suhṛtkrodhana

suhṛtkrodhana - one who is angry with friends

Compound of suhṛt (friend) and krodhana (angry)

Compound type : tatpuruṣa (suhṛt+krodhana)

• suhṛt – friend, well-wisher
  noun (masculine)
• krodhana – angry, wrathful
  adjective (masculine)
  Derived from root krudh (to be angry)
  Root: krudh (class 4)

लुब्धः (lubdhaḥ) - greedy, covetous

(adjective)

Nominative, masculine, singular of lubdha

lubdha - greedy, covetous

Past Passive Participle

Past Passive Participle of root lubh

Root: lubh (class 4)

न (na) - not, no

(indeclinable)

Negative particle

मन्त्रम् (mantram) - counsel, secret plan (mantra) (counsel, advice, secret plan, sacred hymn)

(noun)

Accusative, masculine, singular of mantra

mantra - counsel, advice, secret plan, sacred hymn, incantation

From root man (to think) + tra (instrumental suffix)

Root: man (class 4)

श्रोतुम् (śrotum) - to hear, to listen

(indeclinable)

Infinitive

Infinitive of root śru

Root: śru (class 5)

अर्हति (arhati) - is worthy, deserves, ought

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Indicative

3rd person singular Present Indicative Parasmaipada

Root: arh (class 1)