महाभारतः mahābhārataḥ - book-12, chapter-84, verse-43

पौरजानपदा यस्मिन्विश्वासं धर्मतो गताः ।
योद्धा नयविपश्चिच्च स मन्त्रं श्रोतुमर्हति ॥४३॥

43. paurajānapadā yasminviśvāsaṁ dharmato gatāḥ ,
yoddhā nayavipaścicca sa mantraṁ śrotumarhati.

43. paurajānapadāḥ yasmin viśvāsam dharmataḥ gatāḥ
yoddhā nayavipaścit ca saḥ mantram śrotum arhati

43. yasmin paurajānapadāḥ dharmataḥ viśvāsam gatāḥ,
yoddhā ca nayavipaścit saḥ mantram śrotum arhati

43. He in whom citizens and country-folk place their trust according to natural law (dharma), and who is a warrior and an expert in policy, is worthy to hear counsel.

Words meanings summery:

• पौरजानपदाः (paurajānapadāḥ) - citizens and country-folk (of the kingdom) (citizens and country-folk, town and country people)

• यस्मिन् (yasmin) - in whom (the king) (in whom, in which)

• विश्वासम् (viśvāsam) - trust, confidence, faith

• धर्मतः (dharmataḥ) - according to natural law (dharma) (according to dharma, justly, righteously, by natural law)

• गताः (gatāḥ) - have gone (i.e., placed their trust) (gone, attained, arrived, placed)

• योद्धा (yoddhā) - a warrior, fighter

• नयविपश्चित् (nayavipaścit) - expert in policy, skillful in statesmanship

• च (ca) - and, also

• सः (saḥ) - he, that

• मन्त्रम् (mantram) - counsel (of state affairs) (counsel, advice, secret plan, sacred text)

• श्रोतुम् (śrotum) - to hear, to listen

• अर्हति (arhati) - is worthy, deserves, ought

Words meanings and morphology

पौरजानपदाः (paurajānapadāḥ) - citizens and country-folk (of the kingdom) (citizens and country-folk, town and country people)

(noun)

Nominative, masculine, plural of paurajānapada

paurajānapada - citizens and country-folk; relating to town and country

Compound type : dvandva (paura+jānapada)

• paura – citizen, townsman; relating to a town or city
  noun (masculine)
• jānapada – country-folk, inhabitant of a country; relating to a country or district
  noun (masculine)

यस्मिन् (yasmin) - in whom (the king) (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what

विश्वासम् (viśvāsam) - trust, confidence, faith

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, confidence, faith

Root: śvas (class 2)

धर्मतः (dharmataḥ) - according to natural law (dharma) (according to dharma, justly, righteously, by natural law)

(indeclinable)

Derived from 'dharma' with the suffix '-tas' indicating manner or source.

गताः (gatāḥ) - have gone (i.e., placed their trust) (gone, attained, arrived, placed)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained, reached

Past Passive Participle

Formed from root 'gam' (to go).

Root: gam (class 1)

योद्धा (yoddhā) - a warrior, fighter

(noun)

Nominative, masculine, singular of yoddhṛ

yoddhṛ - warrior, fighter

Agent Noun

Derived from root 'yudh' (to fight).

Root: yudh (class 4)

नयविपश्चित् (nayavipaścit) - expert in policy, skillful in statesmanship

(adjective)

Nominative, masculine, singular of nayavipaścit

nayavipaścit - expert in policy, skillful in statesmanship

Compound type : tatpurusha (naya+vipaścit)

• naya – policy, conduct, guidance, statesmanship
  noun (masculine)
  Root: nī (class 1)
• vipaścit – learned, sagacious, intelligent, wise
  adjective (masculine)
  Prefix: vi
  Root: paś (class 1)

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मन्त्रम् (mantram) - counsel (of state affairs) (counsel, advice, secret plan, sacred text)

(noun)

Accusative, masculine, singular of mantra

mantra - counsel, advice, secret, sacred text, incantation

Root: man (class 4)

श्रोतुम् (śrotum) - to hear, to listen

(indeclinable)

Infinitive

Infinitive form of the root 'śru'.

Root: śru (class 5)

अर्हति (arhati) - is worthy, deserves, ought

(verb)

3rd person , singular, active, present (lat) of arh

Present Active Indicative

Root: arh (class 1)