महाभारतः mahābhārataḥ - book-11, chapter-16, verse-35

चापानि विशिखान्पीतान्निस्त्रिंशान्विमला गदाः ।
युद्धाभिमानिनः प्रीता जीवन्त इव बिभ्रति ॥३५॥

35. cāpāni viśikhānpītānnistriṁśānvimalā gadāḥ ,
yuddhābhimāninaḥ prītā jīvanta iva bibhrati.

35. cāpāni viśikhān pītān nistriṃśān vimalāḥ gadāḥ
yuddhābhimāninaḥ prītāḥ jīvantaḥ iva bibhrati

35. yuddhābhimāninaḥ prītāḥ (te) jīvantaḥ iva cāpāni
pītān viśikhān vimalāḥ nistriṃśān gadāḥ bibhrati

35. The warriors, proud of their combat (yuddha) and still content, hold bows, gleaming arrows, spotless swords, and maces, as if they were still alive.

Words meanings summery:

• चापानि (cāpāni) - bows

• विशिखान् (viśikhān) - arrows

• पीतान् (pītān) - referring to the polished or fletched arrows (yellow, golden, gleaming)

• निस्त्रिंशान् (nistriṁśān) - swords

• विमलाः (vimalāḥ) - spotless, pure, clean

• गदाः (gadāḥ) - maces, clubs

• युद्धाभिमानिनः (yuddhābhimāninaḥ) - referring to the fallen warriors who were proud of their martial prowess (proud of battle, having pride in combat)

• प्रीताः (prītāḥ) - pleased, content, satisfied

• जीवन्तः (jīvantaḥ) - as if they were still alive, despite being dead (living, alive)

• इव (iva) - as if, like

• बिभ्रति (bibhrati) - they hold, they bear, they carry

Words meanings and morphology

चापानि (cāpāni) - bows

(noun)

Accusative, neuter, plural of cāpa

cāpa - bow

विशिखान् (viśikhān) - arrows

(noun)

Accusative, masculine, plural of viśikha

viśikha - arrow (lit. 'pointless' or 'without crest', often used for arrows)

पीतान् (pītān) - referring to the polished or fletched arrows (yellow, golden, gleaming)

(adjective)

Accusative, masculine, plural of pīta

pīta - yellow, golden, drunk (past participle of pā- to drink)

past passive participle (from pā- to drink, meaning 'drunk'; or derived from pīta- 'yellow')

Here used as an adjective for color, likely from the noun pīta (yellow color).

निस्त्रिंशान् (nistriṁśān) - swords

(noun)

Accusative, masculine, plural of nistriṃśa

nistriṁśa - sword

विमलाः (vimalāḥ) - spotless, pure, clean

(adjective)

Accusative, feminine, plural of vimala

vimala - spotless, pure, clean, without stain

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without, free from
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Agrees with 'gadāḥ'

गदाः (gadāḥ) - maces, clubs

(noun)

Accusative, feminine, plural of gadā

gadā - mace, club

युद्धाभिमानिनः (yuddhābhimāninaḥ) - referring to the fallen warriors who were proud of their martial prowess (proud of battle, having pride in combat)

(adjective)

Nominative, masculine, plural of yuddhābhimānin

yuddhābhimānin - proud of war/battle

Derived from yuddhābhimāna (pride in battle) with suffix -in.

Compound type : tatpuruṣa (yuddha+abhimānin)

• yuddha – battle, fight, combat
  noun (neuter)
  Root: yudh (class 4)
• abhimānin – proud, conceited, having a sense of self-importance
  adjective (masculine)
  Derived from abhimāna (pride, self-respect) with suffix -in.
  Prefix: abhi
  Root: man (class 4)

प्रीताः (prītāḥ) - pleased, content, satisfied

(adjective)

Nominative, masculine, plural of prīta

prīta - pleased, delighted, satisfied

past passive participle

Past passive participle of root prī (to please, delight).

Root: prī (class 9)

Note: Past passive participle used as an adjective

जीवन्तः (jīvantaḥ) - as if they were still alive, despite being dead (living, alive)

(adjective)

Nominative, masculine, plural of jīvat

jīvat - living, alive

present active participle

Present active participle of root jīv (to live).

Root: jīv (class 1)

Note: Present active participle used as an adjective

इव (iva) - as if, like

(indeclinable)

बिभ्रति (bibhrati) - they hold, they bear, they carry

(verb)

3rd person , plural, active, present indicative (laṭ) of bhṛ

Root: bhṛ (class 3)