महाभारतः mahābhārataḥ - book-11, chapter-16, verse-30

अमर्षवशमापन्नान्दुर्योधनवशे स्थितान् ।
पश्येमान्पुरुषव्याघ्रान्संशान्तान्पावकानिव ॥३०॥

30. amarṣavaśamāpannānduryodhanavaśe sthitān ,
paśyemānpuruṣavyāghrānsaṁśāntānpāvakāniva.

30. amarṣavaśam āpannān duryodhanavaśe sthitān
paśya imān puruṣavyāghrān saṃśāntān pāvakān iva

30. paśya imān amarṣavaśam āpannān duryodhanavaśe
sthitān puruṣavyāghrān pāvakān iva saṃśāntān

30. Behold these tiger-like men, who had fallen under the sway of indignation and remained under Duryodhana's control, now extinguished like fires.

Words meanings summery:

• अमर्षवशम् (amarṣavaśam) - the sway of indignation, under the control of anger

• आपन्नान् (āpannān) - having attained, fallen into, undergone

• दुर्योधनवशे (duryodhanavaśe) - in the control of Duryodhana, under Duryodhana's sway

• स्थितान् (sthitān) - standing, situated, remaining

• पश्य (paśya) - see, behold

• इमान् (imān) - these

• पुरुषव्याघ्रान् (puruṣavyāghrān) - tiger-like men, best among men

• संशान्तान् (saṁśāntān) - completely pacified, utterly calm, extinguished

• पावकान् (pāvakān) - fires

• इव (iva) - like, as if, as

Words meanings and morphology

अमर्षवशम् (amarṣavaśam) - the sway of indignation, under the control of anger

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - the sway of indignation/anger, control by wrath

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, impatience, wrath, anger
  noun (masculine)
  From mṛṣ (to bear) with a (negative prefix)
  Prefix: a
  Root: mṛṣ (class 1)
• vaśa – will, desire, power, control, sway
  noun (masculine)
  Root: vaś (class 2)

Note: This is an accusative form modifying the object of āpannān.

आपन्नान् (āpannān) - having attained, fallen into, undergone

(adjective)

Accusative, masculine, plural of āpanna

āpanna - attained, reached, fallen into, undergone

Past Passive Participle

Derived from root āp with prefix ā, suffix kta.

Prefix: ā

Root: āp (class 5)

दुर्योधनवशे (duryodhanavaśe) - in the control of Duryodhana, under Duryodhana's sway

(noun)

Locative, masculine, singular of duryodhanavaśa

duryodhanavaśa - control of Duryodhana

Compound type : tatpuruṣa (duryodhana+vaśa)

• duryodhana – Duryodhana (proper name, eldest Kaurava prince)
  proper noun (masculine)
• vaśa – will, desire, power, control, sway
  noun (masculine)
  Root: vaś (class 2)

स्थितान् (sthitān) - standing, situated, remaining

(adjective)

Accusative, masculine, plural of sthita

sthita - standing, situated, remaining, being

Past Passive Participle

Derived from root sthā with suffix kta.

Root: sthā (class 1)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Imperative mood, 2nd person singular, active voice

Root dṛś changes to paśya in present stem.

Root: dṛś (class 1)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

पुरुषव्याघ्रान् (puruṣavyāghrān) - tiger-like men, best among men

(noun)

Accusative, masculine, plural of puruṣavyāghra

puruṣavyāghra - tiger among men, excellent man, best of men

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, human being, person, male, (cosmic) person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)
  Prefixes: vi+ā
  Root: ghrā (class 1)

Note: Object of paśya.

संशान्तान् (saṁśāntān) - completely pacified, utterly calm, extinguished

(adjective)

Accusative, masculine, plural of saṃśānta

saṁśānta - completely calm, pacified, extinguished, allayed

Past Passive Participle

Derived from root śam with prefix saṃ (sam), suffix kta.

Prefix: sam

Root: śam (class 4)

पावकान् (pāvakān) - fires

(noun)

Accusative, masculine, plural of pāvaka

pāvaka - fire, purificatory, purifying

From root pū (to purify).

Root: pū (class 1)

Note: Used in a simile.

इव (iva) - like, as if, as

(indeclinable)