महाभारतः mahābhārataḥ - book-11, chapter-16, verse-15

श्रान्तानां चाप्यनाथानां नासीत्काचन चेतना ।
पाञ्चालकुरुयोषाणां कृपणं तदभून्महत् ॥१५॥

15. śrāntānāṁ cāpyanāthānāṁ nāsītkācana cetanā ,
pāñcālakuruyoṣāṇāṁ kṛpaṇaṁ tadabhūnmahat.

15. śrāntānām ca api anāthānām na āsīt kācana cetanā
pāñcālakuruyoṣāṇām kṛpaṇam tat abhūt mahat

15. śrāntānām ca api anāthānām pāñcālakuruyoṣāṇām
kācana cetanā na āsīt tat kṛpaṇam mahat abhūt

15. For the weary and helpless Pañcāla and Kuru women, there was no consciousness or awareness. Their suffering was truly great and pitiable.

Words meanings summery:

• श्रान्तानाम् (śrāntānām) - of the weary, of the exhausted

• च (ca) - and, also

• अपि (api) - also, even, too

• अनाथानाम् (anāthānām) - of the helpless, of the unprotected

• न (na) - not, no

• आसीत् (āsīt) - was, existed

• काचन (kācana) - any, some (feminine)

• चेतना (cetanā) - consciousness, awareness, sensation

• पाञ्चालकुरुयोषाणाम् (pāñcālakuruyoṣāṇām) - of the Pañcāla and Kuru women

• कृपणम् (kṛpaṇam) - pitiable, wretched, miserable

• तत् (tat) - that, this

• अभूत् (abhūt) - became, was

• महत् (mahat) - great, large, immense

Words meanings and morphology

श्रान्तानाम् (śrāntānām) - of the weary, of the exhausted

(adjective)

Genitive, feminine, plural of śrānta

śrānta - weary, exhausted, tired

Past Passive Participle

From √śram (to be weary, to strive).

Root: śram (class 4)

Note: agrees with `pāñcālakuruyoṣāṇām`

च (ca) - and, also

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Preposition/adverb.

अनाथानाम् (anāthānām) - of the helpless, of the unprotected

(adjective)

Genitive, feminine, plural of anātha

anātha - helpless, unprotected, destitute

Compound of a- (negation) and nātha (lord, protector).

Compound type : bahuvrīhi (a+nātha)

• a – not, un-
  indeclinable
  Negative prefix.
• nātha – lord, master, protector, refuge
  noun (masculine)

Note: agrees with `pāñcālakuruyoṣāṇām`

न (na) - not, no

(indeclinable)

Negative particle.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active, 3rd person singular. From √as (to be).

Root: as (class 2)

काचन (kācana) - any, some (feminine)

(pronoun)

Nominative, feminine, singular of kācana

kācana - any, some (indeclinable or pronoun in feminine)

Feminine nominative singular, formed from interrogative `kā` and suffix `cana`.

Note: agrees with `cetanā`

चेतना (cetanā) - consciousness, awareness, sensation

(noun)

Nominative, feminine, singular of cetanā

cetanā - consciousness, awareness, intelligence, sensation

From √cit (to perceive, to understand).

Root: cit (class 1)

Note: subject of `āsīt`

पाञ्चालकुरुयोषाणाम् (pāñcālakuruyoṣāṇām) - of the Pañcāla and Kuru women

(noun)

Genitive, feminine, plural of pāñcālakuruyoṣā

pāñcālakuruyoṣā - women of Pañcāla and Kuru

Compound of Pañcāla (name of a kingdom/people), Kuru (name of a kingdom/people), and yoṣā (woman).

Compound type : dvandva (pāñcāla+kuru+yoṣā)

• pāñcāla – relating to the Pañcālas, name of a people/kingdom
  proper noun (masculine)
• kuru – name of an ancient people/kingdom
  proper noun (masculine)
• yoṣā – woman, young woman
  noun (feminine)

Note: Possessive, specifying whose consciousness is lacking.

कृपणम् (kṛpaṇam) - pitiable, wretched, miserable

(adjective)

Nominative, neuter, singular of kṛpaṇa

kṛpaṇa - pitiable, miserable, wretched, poor

From √kṛp (to lament, pity).

Root: kṛp (class 1)

Note: predicate adjective for `tat`

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Demonstrative pronoun, neuter nominative singular.

Note: subject of `abhūt`

अभूत् (abhūt) - became, was

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Active, 3rd person singular. From √bhū (to be, become).

Root: bhū (class 1)

महत् (mahat) - great, large, immense

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, mighty

Neuter nominative singular.

Note: predicate adjective for `tat`