योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-91, verse-9
दृष्टं पातालकेष्वीषत्तमोरूपेषु पावकम् ।
अर्धदृष्टं रजोरूपे भूतले भूतमालिते ॥ ९ ॥
अर्धदृष्टं रजोरूपे भूतले भूतमालिते ॥ ९ ॥
dṛṣṭaṃ pātālakeṣvīṣattamorūpeṣu pāvakam ,
ardhadṛṣṭaṃ rajorūpe bhūtale bhūtamālite 9
ardhadṛṣṭaṃ rajorūpe bhūtale bhūtamālite 9
9.
dṛṣṭam pātālakeṣu īṣattamorūpeṣu pāvakam
ardhadṛṣṭam rajorūpe bhūtale bhūtamālite
ardhadṛṣṭam rajorūpe bhūtale bhūtamālite
9.
pāvakam īṣattamorūpeṣu pātālakeṣu dṛṣṭam
rajorūpe bhūtamālite bhūtale ardhadṛṣṭam
rajorūpe bhūtamālite bhūtale ardhadṛṣṭam
9.
Fire is seen in the netherworlds, whose forms are slightly dark. It is only partially seen on the earth's surface, which is characterized by the quality of activity (rajas) and inhabited by living beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्टम् (dṛṣṭam) - seen, observed
- पातालकेषु (pātālakeṣu) - in the netherworlds
- ईषत्तमोरूपेषु (īṣattamorūpeṣu) - in those whose forms are slightly dark
- पावकम् (pāvakam) - fire (fire, pure, purifying)
- अर्धदृष्टम् (ardhadṛṣṭam) - half-seen, partially visible
- रजोरूपे (rajorūpe) - in the form of rajas (passion/dust/activity)
- भूतले (bhūtale) - on the surface of the earth, on the ground
- भूतमालिते (bhūtamālite) - inhabited by living beings (adorned/garlanded by beings/spirits, inhabited by living beings)
Words meanings and morphology
दृष्टम् (dṛṣṭam) - seen, observed
(adjective)
Accusative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, beheld, observed
Past Passive Participle
From root dṛś (to see) + kta (ta) suffix.
Root: dṛś (class 1)
Note: Predicate adjective for pāvakam.
पातालकेषु (pātālakeṣu) - in the netherworlds
(noun)
Locative, masculine, plural of pātālaka
pātālaka - netherworld, underworld (diminutive of pātāla)
pātāla + ka (diminutive suffix).
Note: Place where fire is seen.
ईषत्तमोरूपेषु (īṣattamorūpeṣu) - in those whose forms are slightly dark
(adjective)
Locative, masculine, plural of īṣattamorūpa
īṣattamorūpa - having a slightly dark form
Compound īṣat (slightly) + tamas (darkness) + rūpa (form).
Compound type : bahuvrīhi (īṣat+tamas+rūpa)
- īṣat – slightly, a little
indeclinable - tamas – darkness, gloom; ignorance; the quality of tamas
noun (neuter)
Root: tam (class 4) - rūpa – form, shape, appearance; nature
noun (neuter)
Note: Qualifies pātālakeṣu.
पावकम् (pāvakam) - fire (fire, pure, purifying)
(noun)
Accusative, neuter, singular of pāvaka
pāvaka - fire, pure, purifying; Agni
From root pū (to purify) + aka suffix.
Root: pū (class 1)
Note: The object being seen.
अर्धदृष्टम् (ardhadṛṣṭam) - half-seen, partially visible
(adjective)
Accusative, neuter, singular of ardhadṛṣṭa
ardhadṛṣṭa - half-seen
Compound ardha (half) + dṛṣṭa (seen).
Compound type : karmadhāraya (ardha+dṛṣṭa)
- ardha – half, part
noun (masculine) - dṛṣṭa – seen, beheld, observed
adjective (neuter)
Past Passive Participle
From root dṛś (to see).
Root: dṛś (class 1)
Note: Predicate adjective for pāvakam.
रजोरूपे (rajorūpe) - in the form of rajas (passion/dust/activity)
(adjective)
Locative, neuter, singular of rajorūpa
rajorūpa - having the form of rajas, characterized by rajas
Compound rajas (quality of rajas) + rūpa (form).
Compound type : bahuvrīhi (rajas+rūpa)
- rajas – dust, gloom, impurity; passion, activity (one of the three guṇas)
noun (neuter)
Root: raj (class 1) - rūpa – form, shape, appearance; nature
noun (neuter)
Note: Qualifies bhūtale.
भूतले (bhūtale) - on the surface of the earth, on the ground
(noun)
Locative, neuter, singular of bhūtala
bhūtala - earth's surface, ground
Compound bhū (earth) + tala (surface).
Compound type : ṣaṣṭhī-tatpuruṣa (bhū+tala)
- bhū – earth, ground, land
noun (feminine)
Root bhū (to be).
Root: bhū (class 1) - tala – surface, palm (of hand), sole (of foot), plain
noun (neuter)
Note: Place where fire is half-seen.
भूतमालिते (bhūtamālite) - inhabited by living beings (adorned/garlanded by beings/spirits, inhabited by living beings)
(adjective)
Locative, neuter, singular of bhūtamālita
bhūtamālita - adorned with beings, inhabited by beings
Compound bhūta (being) + mālita (adorned).
Compound type : tṛtīyā-tatpuruṣa (bhūta+mālita)
- bhūta – being, creature, element, ghost, spirit
noun (neuter)
Past Passive Participle
From root bhū (to be).
Root: bhū (class 1) - mālita – adorned, garlanded, decorated
adjective (neuter)
Past Passive Participle
From root māl (to adorn) + kta (ta) suffix.
Root: māl (class 10)
Note: Qualifies bhūtale.