योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-56

तस्मान्मया पुरा राम बोधदेहेन तत्तदा ।
तथा कृतमनन्तेन चिन्मयव्योमरूपिणा ॥ ५६ ॥

tasmānmayā purā rāma bodhadehena tattadā ,
tathā kṛtamanantena cinmayavyomarūpiṇā 56

56. tasmāt mayā purā rāma bodhadehena tat tadā
tathā kṛtam anantena cinmayavyomarūpiṇā

56. rāma tasmāt purā mayā anantena cinmayavyomarūpiṇā
bodhadehena tat tadā tathā kṛtam

56. Therefore, O Rāma, previously, that was accomplished in that manner by me, the infinite (ananta) one whose form is the pure consciousness-sky (cinmayavyomarūpiṇ), through a consciousness-body (bodhadeha).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• मया (mayā) - by me

• पुरा (purā) - formerly, previously, in ancient times

• राम (rāma) - O Rāma

• बोधदेहेन (bodhadehena) - by the consciousness-body

• तत् (tat) - that, that action/thing

• तदा (tadā) - then, at that time

• तथा (tathā) - thus, so, in that manner

• कृतम् (kṛtam) - done, made, accomplished

• अनन्तेन (anantena) - by the infinite, by the endless one

• चिन्मयव्योमरूपिणा (cinmayavyomarūpiṇā) - by the one whose form is the pure consciousness-sky

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, this; therefore

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly a deity)

बोधदेहेन (bodhadehena) - by the consciousness-body

(noun)

Instrumental, masculine, singular of bodhadeha

bodhadeha - consciousness-body, a body made of pure consciousness

Compound type : tatpuruṣa (bodha+deha)

• bodha – consciousness, knowledge, understanding
  noun (masculine)
  Derived from root 'budh'
  Root: budh (class 1)
• deha – body, physical form
  noun (masculine)

तत् (tat) - that, that action/thing

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

तदा (tadā) - then, at that time

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

कृतम् (kṛtam) - done, made, accomplished

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished, acted

Past Passive Participle

Past passive participle of root 'kṛ'

Root: kṛ (class 8)

अनन्तेन (anantena) - by the infinite, by the endless one

(adjective)

Instrumental, masculine, singular of ananta

ananta - endless, infinite, boundless; the Infinite (referring to Brahman or Viṣṇu)

Compound of 'a' (negation) and 'anta' (end)

Compound type : tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Refers to the speaker.

चिन्मयव्योमरूपिणा (cinmayavyomarūpiṇā) - by the one whose form is the pure consciousness-sky

(adjective)

Instrumental, masculine, singular of cinmayavyomarūpin

cinmayavyomarūpin - one whose form is the consciousness-sky, characterized by the form of conscious space

Compound adjective describing the agent

Compound type : bahuvrīhi (cit+maya+vyoman+rūpin)

• cit – consciousness, pure intelligence, thought
  noun (feminine)
• maya – made of, consisting of, full of
  adjective
  Suffix indicating 'consisting of' or 'full of'
• vyoman – sky, atmosphere, ether, space
  noun (neuter)
• rūpin – having the form of, characterized by, possessing the nature of
  adjective
  Derived from 'rūpa' (form) + '-in' suffix

Note: Agrees with 'anantena' and 'mayā'