योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-55

बोधदेहेन हृदयं शिलानामप्यभेदिनाम् ।
प्रविश्याशु विनिर्याति याति पातालमम्बरम् ॥ ५५ ॥

bodhadehena hṛdayaṃ śilānāmapyabhedinām ,
praviśyāśu viniryāti yāti pātālamambaram 55

55. bodhadehena hṛdayam śilānām api abhedinām
praviśya āśu viniryāti yāti pātālam ambaram

55. bodhadehena abhedinām śilānām api hṛdayam
praviśya āśu viniryāti pātālam ambaram yāti

55. A consciousness-body (bodhadeha) can quickly penetrate the hearts even of unbreakable stones, then exit them and travel to the netherworld and the sky.

Words meanings summery:

• बोधदेहेन (bodhadehena) - by the consciousness-body

• हृदयम् (hṛdayam) - heart, mind, essence

• शिलानाम् (śilānām) - of stones, of rocks

• अपि (api) - even, also, too

• अभेदिनाम् (abhedinām) - of the unyielding, of the impenetrable

• प्रविश्य (praviśya) - having entered, after entering

• आशु (āśu) - quickly, swiftly, immediately

• विनिर्याति (viniryāti) - exits, comes out, departs

• याति (yāti) - goes, proceeds, travels

• पातालम् (pātālam) - netherworld, infernal regions

• अम्बरम् (ambaram) - sky, atmosphere, space

Words meanings and morphology

बोधदेहेन (bodhadehena) - by the consciousness-body

(noun)

Instrumental, masculine, singular of bodhadeha

bodhadeha - consciousness-body, a body made of pure consciousness

Compound type : tatpuruṣa (bodha+deha)

• bodha – consciousness, knowledge, understanding
  noun (masculine)
  Derived from root 'budh'
  Root: budh (class 1)
• deha – body, physical form
  noun (masculine)

हृदयम् (hṛdayam) - heart, mind, essence

(noun)

Accusative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

शिलानाम् (śilānām) - of stones, of rocks

(noun)

Genitive, feminine, plural of śilā

śilā - stone, rock, slab

अपि (api) - even, also, too

(indeclinable)

अभेदिनाम् (abhedinām) - of the unyielding, of the impenetrable

(adjective)

Genitive, plural of abhedin

abhedin - impenetrable, indivisible, not breaking

Compound of 'a' (negation) and 'bhedin' (breaking)

Compound type : tatpuruṣa (a+bhedin)

• a – not, non-
  indeclinable
  Negative prefix
• bhedin – breaking, piercing, causing division
  adjective
  Present Active Participle suffix -in
  Derived from root 'bhid' (to break, pierce)
  Root: bhid (class 7)

Note: Agrees with 'śilānām'

प्रविश्य (praviśya) - having entered, after entering

(indeclinable)

absolutive

Absolutive form of 'viś' with prefix 'pra'

Prefix: pra

Root: viś (class 6)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

विनिर्याति (viniryāti) - exits, comes out, departs

(verb)

3rd person , singular, active, present indicative (laṭ) of viniryā

present active

Root 'yā' with prefixes 'vi' and 'nir'

Prefixes: vi+nir

Root: yā (class 2)

याति (yāti) - goes, proceeds, travels

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

present active

Root: yā (class 2)

पातालम् (pātālam) - netherworld, infernal regions

(noun)

Accusative, neuter, singular of pātāla

pātāla - netherworld, lowest of the seven regions below the earth

अम्बरम् (ambaram) - sky, atmosphere, space

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, space; also garment