योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-11

दिग्वधूविमलादर्शो निशानीहारमारुतः ।
सत्त्वं चन्द्रार्कवह्नीनां कुङ्कुमालेपनं दिवः ॥ ११ ॥

digvadhūvimalādarśo niśānīhāramārutaḥ ,
sattvaṃ candrārkavahnīnāṃ kuṅkumālepanaṃ divaḥ 11

11. digvadhūvimalādarśaḥ niśānīhāramārutaḥ
sattvam candrārkavahnīnām kuṅkumālepanam divaḥ

11. digvadhūvimalādarśaḥ niśānīhāramārutaḥ
candrārkavahnīnām sattvam divaḥ kuṅkumālepanam

11. It is like a clear mirror for the maidens of the directions, the frosty wind of the night, the very essence of the moon, sun, and fires, and the saffron ointment adorning the sky.

Words meanings summery:

• दिग्वधूविमलादर्शः (digvadhūvimalādarśaḥ) - A clear mirror for the maidens of the directions

• निशानीहारमारुतः (niśānīhāramārutaḥ) - The wind of night's frost, frosty wind of the night

• सत्त्वम् (sattvam) - the very essence (essence, purity, existence, reality)

• चन्द्रार्कवह्नीनाम् (candrārkavahnīnām) - Of the moon, sun, and fires

• कुङ्कुमालेपनम् (kuṅkumālepanam) - saffron ointment, anointing with saffron

• दिवः (divaḥ) - of the sky, of heaven

Words meanings and morphology

दिग्वधूविमलादर्शः (digvadhūvimalādarśaḥ) - A clear mirror for the maidens of the directions

(noun)

Nominative, masculine, singular of digvadhūvimalādarśa

digvadhūvimalādarśa - clear mirror for the maidens of the directions

Compound type : tatpuruṣa (digvadhū+vimalādarśa)

• digvadhū – direction-maiden, personified direction as a maiden
  noun (feminine)
• vimalādarśa – clear mirror, spotless mirror
  noun (masculine)

निशानीहारमारुतः (niśānīhāramārutaḥ) - The wind of night's frost, frosty wind of the night

(noun)

Nominative, masculine, singular of niśānīhāramāruta

niśānīhāramāruta - wind of night's frost

Compound type : ṣaṣṭhī-tatpuruṣa (niśā+nīhāramāruta)

• niśā – night
  noun (feminine)
• nīhāramāruta – frosty wind
  noun (masculine)

सत्त्वम् (sattvam) - the very essence (essence, purity, existence, reality)

(noun)

Nominative, neuter, singular of sattva

sattva - existence, being, reality, essence, purity, goodness

Derived from 'sat' (being) with the suffix '-tva'.

Root: as (class 2)

चन्द्रार्कवह्नीनाम् (candrārkavahnīnām) - Of the moon, sun, and fires

(noun)

Genitive, masculine, plural of candrārkavahni

candrārkavahni - moon, sun, and fire

Compound type : dvandva (candra+arka+vahni)

• candra – moon, lunar
  noun (masculine)
• arka – sun, ray, praise
  noun (masculine)
• vahni – fire, bearer
  noun (masculine)
  Root: vah (class 1)

कुङ्कुमालेपनम् (kuṅkumālepanam) - saffron ointment, anointing with saffron

(noun)

Nominative, neuter, singular of kuṅkumālepana

kuṅkumālepana - saffron anointing

Compound type : ṣaṣṭhī-tatpuruṣa (kuṅkuma+ālepana)

• kuṅkuma – saffron
  noun (neuter)
• ālepana – anointing, smearing, ointment
  noun (neuter)
  verbal noun
  Derived from root 'lip' with prefix 'ā' and suffix '-ana'.
  Prefix: ā
  Root: lip (class 6)

दिवः (divaḥ) - of the sky, of heaven

(noun)

Genitive, feminine, singular of div

div - sky, heaven, day