योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-6

तमस्तमालपरशुः परशुद्धिकरं पदम् ।
सुवर्णमणिमाणिक्यमुक्तादिजनजीवितम् ॥ ६ ॥

tamastamālaparaśuḥ paraśuddhikaraṃ padam ,
suvarṇamaṇimāṇikyamuktādijanajīvitam 6

6. tamastamālaparaśuḥ paraśuddhīkaraṃ padam
suvarṇamaṇimāṇikyamuktādijanajīvitam

6. tamastamālaparaśuḥ paraśuddhīkaraṃ padam
suvarṇamaṇimāṇikyamuktādijanajīvitam

6. It is an axe to the vast tree of darkness (tamas), a state or abode that brings about supreme purity, and the very life-force for those who thrive on gold, jewels, rubies, pearls, and similar precious things.

Words meanings summery:

• तमस्तमालपरशुः (tamastamālaparaśuḥ) - an axe to the vast tree of darkness (tamas) (an axe for the darkness-tamāla tree)

• परशुद्धीकरं (paraśuddhīkaraṁ) - that brings about supreme purity (making supremely pure, causing supreme purity)

• पदम् (padam) - a state or abode (state, abode, foot, word, goal, position)

• सुवर्णमणिमाणिक्यमुक्तादिजनजीवितम् (suvarṇamaṇimāṇikyamuktādijanajīvitam) - the very life-force for those who thrive on gold, jewels, rubies, pearls, and similar precious things (the life of those who deal in gold, gems, rubies, pearls, etc.)

Words meanings and morphology

तमस्तमालपरशुः (tamastamālaparaśuḥ) - an axe to the vast tree of darkness (tamas) (an axe for the darkness-tamāla tree)

(noun)

Nominative, masculine, singular of tamastamālaparaśu

tamastamālaparaśu - an axe for the tree of darkness/ignorance (tamas, metaphorically a tamāla tree)

Compound type : ṣaṣṭhī-tatpuruṣa / rūpaka-samāsa (tamas+tamāla+paraśu)

• tamas – darkness, ignorance, inertia (one of the three guṇas)
  noun (neuter)
• tamāla – a tree (Garcinia xanthochymus), known for its dark bark
  noun (masculine)
• paraśu – axe, hatchet, battle-axe
  noun (masculine)

Note: Predicative noun for the implied subject.

परशुद्धीकरं (paraśuddhīkaraṁ) - that brings about supreme purity (making supremely pure, causing supreme purity)

(adjective)

Nominative, neuter, singular of paraśuddhikara

paraśuddhikara - causing supreme purification; making supremely pure

Compound type : tatpuruṣa (para+śuddhi+kara)

• para – supreme, highest, utmost
  adjective (neuter)
• śuddhi – purity, purification, cleansing
  noun (feminine)
  Root: śudh (class 4)
• kara – making, causing, doing
  adjective (neuter)
  Agent Noun / Adjective
  Derived from root `kṛ` (to do, make) with suffix `ac`.
  Root: kṛ (class 8)

Note: Predicative adjective for `padam` or the implied subject.

पदम् (padam) - a state or abode (state, abode, foot, word, goal, position)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, pace, position, state, goal, abode, word

Note: Predicative noun for the implied subject.

सुवर्णमणिमाणिक्यमुक्तादिजनजीवितम् (suvarṇamaṇimāṇikyamuktādijanajīvitam) - the very life-force for those who thrive on gold, jewels, rubies, pearls, and similar precious things (the life of those who deal in gold, gems, rubies, pearls, etc.)

(noun)

Nominative, neuter, singular of suvarṇamaṇimāṇikyamuktādijanajīvita

suvarṇamaṇimāṇikyamuktādijanajīvita - the life of those who deal in gold, gems, rubies, pearls, etc.

Compound type : ṣaṣṭhī-tatpuruṣa (suvarṇa+maṇi+māṇikya+mukta+ādi+jana+jīvita)

• suvarṇa – gold, beautiful color
  noun (neuter)
  Prefix: su
• maṇi – gem, jewel
  noun (masculine)
• māṇikya – ruby
  noun (neuter)
• mukta – pearl, liberated
  noun (neuter)
  Past Passive Participle
  Derived from root `muc` (to free) with suffix `kta`. Used as a noun here.
  Root: muc (class 6)
• ādi – beginning, etc.
  indeclinable
• jana – person, people, creature
  noun (masculine)
• jīvita – life, livelihood, living
  noun (neuter)
  Past Passive Participle (substantivized)
  Derived from root `jīv` (to live) with suffix `kta`.
  Root: jīv (class 1)

Note: Predicative noun for the implied subject.