योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-91, verse-54
आतिवाहिकदेहेन तेन बोधात्मनाणुना ।
बृहता वा यथाकामं निर्वाणात्मावतिष्ठते ॥ ५४ ॥
बृहता वा यथाकामं निर्वाणात्मावतिष्ठते ॥ ५४ ॥
ātivāhikadehena tena bodhātmanāṇunā ,
bṛhatā vā yathākāmaṃ nirvāṇātmāvatiṣṭhate 54
bṛhatā vā yathākāmaṃ nirvāṇātmāvatiṣṭhate 54
54.
ativāhikadehena tena bodhātmanā aṇunā
bṛhatā vā yathākāmam nirvāṇātmā avatiṣṭhate
bṛhatā vā yathākāmam nirvāṇātmā avatiṣṭhate
54.
By means of that subtle body (ativāhika), which is the consciousness-self (bodhātmā) and which can be minute or vast according to one's desire, the self (ātman) in a state of final liberation (nirvāṇa) abides.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतिवाहिकदेहेन (ativāhikadehena) - by the subtle body
- तेन (tena) - by that, with that
- बोधात्मना (bodhātmanā) - by the consciousness-self, by the self of knowledge
- अणुना (aṇunā) - by the minute, by the subtle, by the atomic
- बृहता (bṛhatā) - by the vast, by the great, by the extensive
- वा (vā) - or, either
- यथाकामम् (yathākāmam) - according to desire, as one pleases
- निर्वाणात्मा (nirvāṇātmā) - the self (ātman) in a state of final liberation (nirvāṇa)
- अवतिष्ठते (avatiṣṭhate) - abides, remains, stands, persists
Words meanings and morphology
अतिवाहिकदेहेन (ativāhikadehena) - by the subtle body
(noun)
Instrumental, masculine, singular of ativāhikadeha
ativāhikadeha - subtle body
Compound type : karmadhāraya (ativāhika+deha)
- ativāhika – subtle, ethereal
adjective (masculine)
Derived from ati + vah (to carry beyond)
Prefix: ati
Root: vah (class 1) - deha – body
noun (masculine)
तेन (tena) - by that, with that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
बोधात्मना (bodhātmanā) - by the consciousness-self, by the self of knowledge
(noun)
Instrumental, masculine, singular of bodhātman
bodhātman - consciousness-self, self of knowledge
Compound type : karmadhāraya (bodha+ātman)
- bodha – consciousness, awakening, knowledge
noun (masculine)
From root budh (to know, awaken)
Root: budh (class 1) - ātman – self, soul, spirit
noun (masculine)
अणुना (aṇunā) - by the minute, by the subtle, by the atomic
(adjective)
Instrumental, masculine, singular of aṇu
aṇu - minute, atomic, subtle
बृहता (bṛhatā) - by the vast, by the great, by the extensive
(adjective)
Instrumental, masculine, singular of bṛhat
bṛhat - great, vast, extensive
वा (vā) - or, either
(indeclinable)
यथाकामम् (yathākāmam) - according to desire, as one pleases
(indeclinable)
Compound type : avyayībhāva (yathā+kāma)
- yathā – as, according to
indeclinable - kāma – desire, wish, love
noun (masculine)
निर्वाणात्मा (nirvāṇātmā) - the self (ātman) in a state of final liberation (nirvāṇa)
(noun)
Nominative, masculine, singular of nirvāṇātman
nirvāṇātman - the self in nirvāṇa
Compound type : tatpuruṣa (nirvāṇa+ātman)
- nirvāṇa – extinction, cessation, liberation, bliss
noun (neuter)
From prefix nir- and root vā (to blow)
Prefix: nir
Root: vā (class 2) - ātman – self, soul, spirit
noun (masculine)
अवतिष्ठते (avatiṣṭhate) - abides, remains, stands, persists
(verb)
3rd person , singular, middle, present indicative (laṭ) of ava-sthā
Root sthā with prefix ava-
Prefix: ava
Root: sthā (class 1)