योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-47

वस्तुतस्तस्य खोर्व्यादि नासद्रूपं न सन्मयम् ।
द्रष्टृदृश्यमिवाभाति ब्रह्म चैतत्समं स्थितम् ॥ ४७ ॥

vastutastasya khorvyādi nāsadrūpaṃ na sanmayam ,
draṣṭṛdṛśyamivābhāti brahma caitatsamaṃ sthitam 47

47. vastutaḥ tasya kha-urvī-ādi na asat-rūpam na sat-mayam
draṣṭṛ-dṛśyam iva ābhāti brahma ca etat samam sthitam

47. vastutaḥ tasya kha-urvī-ādi na asat-rūpam na sat-mayam (api
tu) draṣṭṛ-dṛśyam iva ābhāti ca etat samam brahma sthitam

47. In reality, that which constitutes space, earth, and so on is neither purely non-existent nor solely (true) existence. It merely appears like the perceiver and the perceived; yet, all this stands uniformly as (brahman).

Words meanings summery:

• वस्तुतः (vastutaḥ) - in reality, truly, actually

• तस्य (tasya) - of that, for that, its

• ख-उर्वी-आदि (kha-urvī-ādi) - refers to the material elements of the universe (space, earth, and so on; the elements starting with space and earth)

• न (na) - not, no

• असत्-रूपम् (asat-rūpam) - of the nature of non-existence, non-existent form

• न (na) - not, no

• सत्-मयम् (sat-mayam) - implies not having independent, absolute existence (consisting of (true) existence, full of reality)

• द्रष्टृ-दृश्यम् (draṣṭṛ-dṛśyam) - refers to the duality of subject and object (the perceiver and the perceived, the seer and the seen)

• इव (iva) - like, as, as if

• आभाति (ābhāti) - appears, shines forth, seems

• ब्रह्म (brahma) - the Absolute, the ultimate reality, (brahman)

• च (ca) - and, also

• एतत् (etat) - refers to the entire perceived reality (this, this here)

• समम् (samam) - uniform with (brahman) (same, equal, uniform, identical)

• स्थितम् (sthitam) - exists as, or remains as (brahman) (stands, situated, existing)

Words meanings and morphology

वस्तुतः (vastutaḥ) - in reality, truly, actually

(indeclinable)

Derived from 'vastu' (thing, reality) with the suffix 'tas' (indicating 'from' or 'in the capacity of')

तस्य (tasya) - of that, for that, its

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

ख-उर्वी-आदि (kha-urvī-ādi) - refers to the material elements of the universe (space, earth, and so on; the elements starting with space and earth)

(noun)

Nominative, neuter, singular of kha-urvī-ādi

kha-urvī-ādi - space, earth, etc.

Compound type : dvandva / tatpuruṣa with ādi (kha+urvī+ādi)

• kha – sky, space, ether
  noun (neuter)
• urvī – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable

Note: Used as a collective noun here, hence singular form.

न (na) - not, no

(indeclinable)

असत्-रूपम् (asat-rūpam) - of the nature of non-existence, non-existent form

(noun)

Nominative, neuter, singular of asat-rūpa

asat-rūpa - of the nature of non-existence, having an unreal form

Compound type : tatpuruṣa (asat+rūpa)

• asat – non-existent, unreal, false
  adjective
  Present Active Participle
  From 'as' (to be), negation 'a-'
  Root: as (class 2)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

न (na) - not, no

(indeclinable)

सत्-मयम् (sat-mayam) - implies not having independent, absolute existence (consisting of (true) existence, full of reality)

(adjective)

Nominative, neuter, singular of sat-maya

sat-maya - consisting of existence, truly existing

Compound type : tatpuruṣa (sat+maya)

• sat – existent, real, true, good
  adjective
  Present Active Participle
  From 'as' (to be)
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix (adjectival)

द्रष्टृ-दृश्यम् (draṣṭṛ-dṛśyam) - refers to the duality of subject and object (the perceiver and the perceived, the seer and the seen)

(noun)

Nominative, neuter, singular of draṣṭṛ-dṛśya

draṣṭṛ-dṛśya - the perceiver and the perceived

Compound type : dvandva (draṣṭṛ+dṛśya)

• draṣṭṛ – seer, perceiver, observer
  noun (masculine)
  Agent noun from root dṛś
  Suffix -tṛ forming agent noun
  Root: dṛś (class 1)
• dṛśya – visible, perceived, object of sight, the world
  gerundive/noun (neuter)
  Gerundive/potential passive participle
  From root dṛś with suffix -ya
  Root: dṛś (class 1)

इव (iva) - like, as, as if

(indeclinable)

आभाति (ābhāti) - appears, shines forth, seems

(verb)

3rd person , singular, active, present (lat) of ābhā

Prefix: ā

Root: bhā (class 2)

ब्रह्म (brahma) - the Absolute, the ultimate reality, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle of the universe, the Self of all beings

च (ca) - and, also

(indeclinable)

एतत् (etat) - refers to the entire perceived reality (this, this here)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

समम् (samam) - uniform with (brahman) (same, equal, uniform, identical)

(adjective)

Nominative, neuter, singular of sama

sama - same, equal, similar, uniform, impartial

स्थितम् (sthitam) - exists as, or remains as (brahman) (stands, situated, existing)

(participle)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, remaining, firm

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)