योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-91, verse-58

बोधमात्रशरीरेण यावदास्ते जडेष्वसौ ।
पदार्थेषु तथाभूतस्तावत्तत्रावतिष्ठते ॥ ५८ ॥

bodhamātraśarīreṇa yāvadāste jaḍeṣvasau ,
padārtheṣu tathābhūtastāvattatrāvatiṣṭhate 58

58. bodhamātraśarīreṇa yāvat āste jaḍeṣu asau
padārtheṣu tathābhūtaḥ tāvat tatra avatiṣṭhate

58. yāvat asau bodhamātraśarīreṇa jaḍeṣu padārtheṣu
tathābhūtaḥ āste tāvat tatra avatiṣṭhate

58. As long as that being, endowed with a body consisting solely of consciousness (bodhamātraśarīra), remains in inert (jaḍa) objects (padārtha), having become one with them, so long does he abide there.

Words meanings summery:

• बोधमात्रशरीरेण (bodhamātraśarīreṇa) - by a body consisting solely of consciousness

• यावत् (yāvat) - as long as, while, as much as

• आस्ते (āste) - remains, stays, sits, exists

• जडेषु (jaḍeṣu) - in inert things, in inanimate objects, in dull ones

• असौ (asau) - that one, he

• पदार्थेषु (padārtheṣu) - in objects, in things, in categories

• तथाभूतः (tathābhūtaḥ) - having become one with them (the inert objects) (being such, having become so, in that state)

• तावत् (tāvat) - so long, so much, then

• तत्र (tatra) - there, in that place

• अवतिष्ठते (avatiṣṭhate) - remains, stands, abides, dwells

Words meanings and morphology

बोधमात्रशरीरेण (bodhamātraśarīreṇa) - by a body consisting solely of consciousness

(noun)

Instrumental, neuter, singular of bodhamātraśarīra

bodhamātraśarīra - body of mere consciousness, a body whose essence is only consciousness

Compound noun describing the nature of the body

Compound type : tatpuruṣa (bodha+mātra+śarīra)

• bodha – consciousness, knowledge, awakening
  noun (masculine)
  Derived from root 'budh'
  Root: budh (class 1)
• mātra – mere, only, solely, consisting of
  adjective
  Suffix meaning 'only', 'mere'
• śarīra – body, corporeal frame
  noun (neuter)

यावत् (yāvat) - as long as, while, as much as

(indeclinable)

आस्ते (āste) - remains, stays, sits, exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

present middle

Root: ās (class 2)

जडेषु (jaḍeṣu) - in inert things, in inanimate objects, in dull ones

(adjective)

Locative, plural of jaḍa

jaḍa - inert, inanimate, dull, senseless, cold

Note: Used substantively, referring to inert objects.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (indicating something distant or beyond)

पदार्थेषु (padārtheṣu) - in objects, in things, in categories

(noun)

Locative, masculine, plural of padārtha

padārtha - meaning of a word, object, category of existence

Compound of 'pada' (word/foot) and 'artha' (meaning/purpose)

Compound type : tatpuruṣa (pada+artha)

• pada – word, step, foot, abode
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

तथाभूतः (tathābhūtaḥ) - having become one with them (the inert objects) (being such, having become so, in that state)

(adjective)

Nominative, masculine, singular of tathābhūta

tathābhūta - being so, having become so, being in such a state

Past Passive Participle

Compound of 'tathā' (thus) and 'bhūta' (become, being)

Compound type : avyayībhāva (tathā+bhūta)

• tathā – thus, so, in that manner
  indeclinable
• bhūta – become, been, existing, being
  adjective
  Past Passive Participle
  Past passive participle of root 'bhū'
  Root: bhū (class 1)

Note: Agrees with 'asau'

तावत् (tāvat) - so long, so much, then

(indeclinable)

Note: Correlative to 'yāvat'

तत्र (tatra) - there, in that place

(indeclinable)

अवतिष्ठते (avatiṣṭhate) - remains, stands, abides, dwells

(verb)

3rd person , singular, middle, present indicative (laṭ) of avasthā

present middle

Root 'sthā' with prefix 'ava', in middle voice (ātmanepada)

Prefix: ava

Root: sthā (class 1)