योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-91, verse-22
देवेषु दानवारित्वं सुरारित्वं सुरादिषु ।
सर्वभूतेषु सोजस्त्वमुन्नामः स्थावरादिषु ॥ २२ ॥
सर्वभूतेषु सोजस्त्वमुन्नामः स्थावरादिषु ॥ २२ ॥
deveṣu dānavāritvaṃ surāritvaṃ surādiṣu ,
sarvabhūteṣu sojastvamunnāmaḥ sthāvarādiṣu 22
sarvabhūteṣu sojastvamunnāmaḥ sthāvarādiṣu 22
22.
deveṣu dānavāritvam surāritvam surādiṣu
sarvabhūteṣu saojastvam unnāmaḥ sthāvarādiṣu
sarvabhūteṣu saojastvam unnāmaḥ sthāvarādiṣu
22.
deveṣu dānavāritvam surādiṣu surāritvam
sarvabhūteṣu saojastvam sthāvarādiṣu unnāmaḥ
sarvabhūteṣu saojastvam sthāvarādiṣu unnāmaḥ
22.
Among the gods, it manifests as the state of being an enemy to demons. Among powerful beings including the gods, it is the state of being a rival to the gods themselves. In all beings, it is the quality of being endowed with vigor (ojas), and among immoveable entities and the like, it is prominence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवेषु (deveṣu) - among gods, in gods
- दानवारित्वम् (dānavāritvam) - the state of being an enemy of demons
- सुरारित्वम् (surāritvam) - the state of being an enemy of gods, or a rival among gods
- सुरादिषु (surādiṣu) - among gods and others, among divine beings etc.
- सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures
- सओजस्त्वम् (saojastvam) - the state of being endowed with vigor (ojas), having strength
- उन्नामः (unnāmaḥ) - rising up, elevation, prominence, growth
- स्थावरादिषु (sthāvarādiṣu) - among immoveable things and others (e.g., mountains, trees)
Words meanings and morphology
देवेषु (deveṣu) - among gods, in gods
(noun)
Locative, masculine, plural of deva
deva - god, deity, divine being
Derived from the root 'div' (to shine).
Root: div (class 4)
Note: Denotes the context or sphere of influence.
दानवारित्वम् (dānavāritvam) - the state of being an enemy of demons
(noun)
Nominative, neuter, singular of dānavāritva
dānavāritva - the state or quality of being a foe to demons
Compound of 'dānava' (demon) + 'ari' (enemy) + '-tva' (abstract noun suffix).
Compound type : tatpuruṣa (dānava+ari+tva)
- dānava – demon, son of Danu
noun (masculine) - ari – enemy, foe, adversary
noun (masculine) - tva – state of being, -ness (suffix forming abstract nouns)
indeclinable
Note: One of the attributes in the list.
सुरारित्वम् (surāritvam) - the state of being an enemy of gods, or a rival among gods
(noun)
Nominative, neuter, singular of surāritva
surāritva - the state or quality of being a foe to gods
Compound of 'sura' (god) + 'ari' (enemy) + '-tva' (abstract noun suffix).
Compound type : tatpuruṣa (sura+ari+tva)
- sura – god, deity
noun (masculine) - ari – enemy, foe, adversary
noun (masculine) - tva – state of being, -ness (suffix forming abstract nouns)
indeclinable
Note: One of the attributes in the list. Juxtaposed with 'dānavāritvam', suggesting a paradoxical or context-dependent characteristic of immense power.
सुरादिषु (surādiṣu) - among gods and others, among divine beings etc.
(noun)
Locative, masculine, plural of surādi
surādi - gods and others, beginning with gods
Tatpuruṣa compound of 'sura' (god) and 'ādi' (beginning, etc.).
Compound type : tatpuruṣa (sura+ādi)
- sura – god, deity
noun (masculine) - ādi – beginning, and so on, etc.
indeclinable
Note: Denotes the context or sphere of influence.
सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Karmadhāraya compound of 'sarva' (all) and 'bhūta' (being, creature).
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
adjective - bhūta – being, creature, element, existing
noun (neuter)
Past Passive Participle (functioning as noun)
From root 'bhū' (to be, become).
Root: bhū (class 1)
Note: Denotes the context or sphere of influence.
सओजस्त्वम् (saojastvam) - the state of being endowed with vigor (ojas), having strength
(noun)
Nominative, neuter, singular of saojastva
saojastva - the state of being endowed with vigor (ojas), vitality, strength
Compound of 'sa-ojas' (with ojas) + '-tva' (abstract noun suffix). 'sa' means 'with' or 'endowed with'.
Compound type : bahuvrīhi (sa+ojas+tva)
- sa – with, accompanied by, endowed with (prefix)
indeclinable - ojas – vigor, vitality, energy, power, strength (ojas)
noun (neuter) - tva – state of being, -ness (suffix forming abstract nouns)
indeclinable
Note: One of the attributes in the list.
उन्नामः (unnāmaḥ) - rising up, elevation, prominence, growth
(noun)
Nominative, masculine, singular of unnāma
unnāma - rising up, elevation, prominence, swelling, growth
Verbal Noun
Derived from the root 'nam' (to bend) with prefix 'ud' (upwards).
Prefix: ud
Root: nam (class 1)
Note: One of the attributes in the list.
स्थावरादिषु (sthāvarādiṣu) - among immoveable things and others (e.g., mountains, trees)
(noun)
Locative, masculine, plural of sthāvarādi
sthāvarādi - immoveable things and others, beginning with immoveable things
Tatpuruṣa compound of 'sthāvara' (immoveable) and 'ādi' (beginning, etc.).
Compound type : tatpuruṣa (sthāvara+ādi)
- sthāvara – immoveable, stationary, fixed
adjective (neuter)
From root 'sthā' (to stand).
Root: sthā (class 1) - ādi – beginning, and so on, etc.
indeclinable
Note: Denotes the context or sphere of influence.